{"id":2885,"date":"2012-10-21T12:13:33","date_gmt":"2012-10-21T12:13:33","guid":{"rendered":"http:\/\/www.pagodethienminh.fr\/?p=2885"},"modified":"2012-10-21T13:27:29","modified_gmt":"2012-10-21T13:27:29","slug":"bo-de-tam-la-gi","status":"publish","type":"post","link":"https:\/\/www.pagodethienminh.fr\/?p=2885","title":{"rendered":"B\u1ed3 \u0110\u1ec1 T\u00e2m l\u00e0 g\u00ec?"},"content":{"rendered":"

S\u1ef0 LI\u00caN H\u1ec6 GI\u1eeeA PH\u00c1P TH\u00c2N PH\u1eacT V\u00c0 S\u1ef0 PH\u00c1T B\u1ed2 \u0110\u1ec0 T\u00c2M<\/strong>
\n Ho\u00e0ng Li\u00ean T\u00e2m<\/strong><\/p>\n

Ai c\u0169ng bi\u1ebft gi\u1eefa Ph\u1eadt Gi\u00e1o Nguy\u00ean Thu\u1ef7 v\u00e0 Ph\u1eadt Gi\u00e1o \u0110\u1ea1i Th\u1eeba c\u00f3 nhi\u1ec1u \u0111i\u1ec3m kh\u00e1c bi\u1ec7t m\u00e0 m\u1ed9t trong c\u00e1c \u0111i\u1ec3m kh\u00e1c bi\u1ec7t n\u00e0y l\u00e0 quan ni\u1ec7m v\u1ec1 th\u00e2n Ph\u1eadt (k\u00e0ya). H\u1ecdc ph\u00e1i Th\u01b0\u1ee3ng T\u1ecda B\u1ed9 cho r\u1eb1ng Ph\u1eadt ch\u1ec9 c\u00f3 m\u1ed9t th\u00e2n duy nh\u1ea5t. Ng\u00e0i nh\u01b0 m\u1ed9t ng\u01b0\u1eddi th\u01b0\u1eddng, s\u1ed1ng \u1edf trong \u0111\u1eddi v\u00e0 nh\u01b0 nh\u1eefng ch\u00fang sinh kh\u00e1c, c\u0169ng b\u1ecb chi ph\u1ed3i b\u1edfi nh\u1eefng gi\u1ea3 t\u1ea1m v\u00f4 th\u01b0\u1eddng c\u1ee7a m\u1ed9t th\u00e2n th\u1ec3 b\u1ecb ho\u1ea1i di\u1ec7t. V\u1edbi Ph\u1eadt Gi\u00e1o \u0110\u1ea1i Th\u1eeba, theo ng\u00e0i Long Th\u1ecd, th\u00e2n Ph\u1eadt g\u1ed3m hai th\u00e2n: S\u1eafc Th\u00e2n (R\u00f9pak\u00e0ya) v\u00e0 Ph\u00e1p Th\u00e2n (Dharmak\u00e0ya) hay c\u00f2n g\u1ecdi l\u00e0 Ph\u1eadt th\u00e2n (Bu\u0111hak\u00e0ya). Tuy nhi\u00ean c\u00f3 h\u1ecdc ph\u00e1i kh\u00e1c thu\u1ed9c truy\u1ec1n th\u1ed1ng \u0110\u1ea1i Th\u1eeba cho r\u1eb1ng th\u00e2n Ph\u1eadt c\u00f3 t\u1edbi ba th\u00e2n: S\u1eafc Th\u00e2n, Ph\u00e1p Th\u00e2n v\u00e0 H\u00f3a Th\u00e2n (Nirm\u00e0nak\u00e0ya).<\/p>\n

S\u1eafc th\u00e2n l\u00e0 th\u00e2n do cha m\u1eb9 sanh, \u0111\u1ea7y \u0111\u1ee7 \u0111\u1ee9c t\u00e1nh c\u1ee7a lo\u00e0i h\u1eefu t\u00ecnh ch\u00fang sinh, ch\u1ecbu s\u1ef1 chi ph\u1ed1i c\u00f9a qui lu\u1eadt v\u00f4 th\u01b0\u1eddng th\u00e0nh tr\u1ee5 ho\u1ea1i kh\u00f4ng hay sanh g\u00eca b\u1ec7nh t\u1eed c\u1ee7a th\u1ebf gi\u1edbi hi\u1ec7n t\u01b0\u1ee3ng. Danh t\u1eeb S\u1eafc th\u00e2n ch\u1ec9 cho th\u00e2n ng\u01b0\u1eddi \u0111\u1ee9c Ph\u1eadt khi ng\u00e0i s\u1ed1ng \u0111\u1eddi s\u1ed1ng b\u00ecnh th\u01b0\u1eddng, c\u00f3 gia \u0111\u00ecnh r\u1ed3i xu\u1ea5t gia \u0111i tu v\u00e0 cu\u1ed1i c\u00f9ng ch\u1ee9ng Ni\u1ebft B\u00e0n. S\u1eafc th\u00e2n v\u1eadt ch\u1ea5t n\u00e0y c\u1ea7n thi\u1ebft cho s\u1ef1 th\u1eadt th\u1ebf gian. V\u00ec mu\u1ed1n gi\u1ea3i tho\u00e1t cho c\u00e1c lo\u00e0i h\u1eefu t\u00ecnh ch\u00fang sinh n\u00ean Ng\u00e0i hi\u1ec7n nhi\u1ec1u th\u00e2n kh\u00e1c nhau, v\u00e0 ph\u01b0\u01a1ng ph\u00e1p gi\u1ea3i tho\u00e1t kh\u00e1c nha\u1ee5<\/p>\n

Ph\u00e1p Th\u00e2n (Dharmak\u00e0ya), l\u00e0 ch\u00e2n l\u00fd tuy\u1ec7t \u0111\u1ed1i t\u1ea1o n\u00ean b\u1ea3n th\u1ec3 c\u1ee7a Ph\u1eadt Gi\u00e1\u1ecd Th\u00e2n n\u00e0y ch\u1ec9 c\u00f3 th\u1ec3 t\u1ef1 ch\u1ee9ng \u1edf t\u1ef1 th\u00e2n m\u00ecnh, ch\u1edb kh\u00f4ng th\u1ec3 n\u00e0o di\u1ec5n t\u1ea3 \u0111\u01b0\u1ee3c, n\u1ebfu c\u00f3 th\u1ec3 di\u1ec5n t\u1ea3 \u0111\u01b0\u1ee3c c\u0169ng ch\u1ec9 nh\u01b0 ng\u01b0\u1eddi m\u00f9 di\u1ec5n t\u1ea3 m\u1eb7t tr\u1eddi m\u00ecnh ch\u01b0a bao gi\u1edd th\u1ea5\u1ef5 M\u1ee5c \u0111\u00edch c\u1ee7a c\u00e1c v\u1ecb B\u1ed3 t\u00e1t l\u00e0 ch\u1ee9ng ng\u1ed9 Ph\u00e1p Th\u00e2n. M\u1ed7i lo\u00e0i h\u1eefu t\u00ecnh \u0111\u1ec1u c\u00f3 Ph\u00e1p th\u00e2n v\u00e0 Ph\u00e1p Th\u00e2n n\u00e0y v\u1ed1n thanh t\u1ecbnh nh\u01b0ng t\u1eeb v\u00f4 thu\u1ef7 t\u00e2m b\u1ecb \u00f4 nhi\u1ec5m b\u1edfi tham d\u1ee5c v\u00e0 tr\u1edf n\u00ean b\u1ea5t t\u1ecbnh n\u00ean kh\u00f4ng nh\u1eadn ch\u00e2n \u0111\u01b0\u1ee3c s\u1ef1 ki\u1ec7n \u1ea5\u1ef5 M\u1ee5c \u0111\u00edch c\u1ee7a v\u1ecb B\u1ed3 T\u00e1t l\u00e0 di\u1ec7t tr\u1eeb v\u00f4 minh n\u00e0y v\u00e0 ch\u1ee9ng \u0111\u1ea1t Ph\u00e1p Th\u00e2n. C\u0169ng nh\u01b0 m\u1ee5c \u0111\u00edch c\u1ee7a c\u00e1c v\u1ecb A La H\u00e1n l\u00e0 ch\u00fang \u0111\u1ea1t gi\u1ea3i tho\u00e1t th\u00e2n v\u00e0 c\u00e1c v\u1ecb A La H\u00e1n, nh\u1edd di\u1ec7t tr\u1eeb phi\u1ec1n n\u00e3o ch\u01b0\u1edbng, ch\u1ee9ng \u0111\u01b0\u1ee3c th\u00e2n thanh t\u1ecbnh. \u0110\u1ee9c Ph\u1eadt, nh\u1edd di\u1ec7t tr\u1eeb \u0111\u01b0\u1ee3c phi\u1ec1n n\u00e3o ch\u01b0\u1edbng v\u00e0 s\u1edf tri ch\u01b0\u1edbng, ch\u1ee9ng \u0111\u01b0\u1ee3c Ph\u00e1p Th\u00e2n. \u0110\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 \u0110\u1ee9c Ph\u1eadt th\u1ecb hi\u1ec7n qua m\u1ed9t th\u00e2n th\u1ec3 v\u1eadt ch\u1ea5t sinh t\u1ea1i v\u01b0\u1eddn L\u00e2m T\u1ef3 Ni \u1ea4n \u0110\u1ed9 v\u00e0 qua \u0111\u1eddi l\u00fac 80 tu\u1ed5i t\u1ea1i r\u1eebng Sa la song th\u1ecd m\u00e0 l\u00e0 Ph\u00e1p Th\u00e2n, kh\u00f4ng h\u00ecnh t\u01b0\u1edbng, m\u1ed9t th\u1ef1c t\u1ec3 tuy\u1ec7t \u0111\u1ed1i tr\u00f9m kh\u1eafp v\u1ea1n v\u1eadt, m\u1ecdi c\u00f5i gi\u1edbi, v\u00f4 thu\u1ef7 v\u00f4 chung. Ph\u00e1p Th\u00e2n n\u00e0y c\u0169ng g\u1ecdi l\u00e0 Ph\u1eadt Th\u00e2n v\u00e0 \u0110\u1ee9c Ph\u1eadt n\u00e0y c\u0169ng c\u00f3 t\u00ean kh\u00e1c g\u1ecdi l\u00e0 B\u1ed5n Ph\u1eadt.<\/p>\n

M\u1ed9t th\u00e2n kh\u00e1c g\u1ecdi l\u00e0 H\u00f3a Th\u00e2n t\u1ee9c l\u00e0 nh\u1eefng h\u00ecnh d\u00e1ng \u0111\u1ee9c Ph\u1eadt \u1ee9ng d\u1ee5ng \u0111\u1ec3 gi\u00fap \u0111\u1ee1 c\u00e1c lo\u00e0i h\u1eefu t\u00ecnh trong nhi\u1ec1u c\u00f5i gi\u1edbi kh\u00e1c nha\u1ee5 T\u1ee9c l\u00e0 c\u00e1c ph\u01b0\u01a1ng ti\u1ec7n \u0111\u1ee9c Ph\u1eadt d\u00f9ng \u0111\u1ec3 hi\u1ec7n h\u00f3a th\u00e2n m\u00ecnh hay th\u00e2n ng\u01b0\u1eddi kh\u00e1c hay ti\u1ebfng n\u00f3i ng\u01b0\u1eddi kh\u00e1c v\u00e0 t\u00e2m c\u1ee7a m\u00ecnh hay t\u00e2m c\u1ee7a ng\u01b0\u1eddi kh\u00e1c tu\u1ef3 theo m\u1ee5c \u0111\u00edch v\u00e0 tr\u01b0\u1eddng h\u1ee3p \u0111\u1ec3 gi\u00e1o h\u00f3a ch\u00fang sinh.<\/p>\n

Ch\u00fang ta c\u00f3 th\u1ec3 hi\u1ec3u s\u1ef1 li\u00ean h\u1ec7 gi\u1eefa Ph\u1eadt Th\u00edch Ca l\u1ecbch s\u1eed t\u1ee9c S\u1eafc Th\u00e2n v\u00e0 Ph\u00e1p Th\u00e2n t\u1ee9c \u0111\u1ee9c B\u1ed5n Ph\u1eadt nh\u01b0 s\u1ef1 li\u00ean h\u1ec7 gi\u1eefa c\u00e1c l\u00e0n s\u00f3ng \u0111i\u1ec7n truy\u1ec1n h\u00ecnh v\u00e0 m\u00e1y thu h\u00ecnh nh\u01b0 Nikkiyo Niwano, t\u00e1c gi\u1ea3 quy\u1ec3n \u0110\u1ea1o Ph\u1eadt Ng\u00e0y Nay, cho r\u1eb1ng \u0110\u1ee9c B\u1ed5n Ph\u1eadt t\u01b0\u01a1ng t\u1ef1 nh\u01b0 ng\u01b0\u1eddi n\u00f3i \u1edf ph\u00f2ng ph\u00e1t h\u00ecnh, Ng\u00e0i kh\u00f4ng nh\u1eefng ch\u1ec9 hi\u1ec7n di\u1ec7n \u1edf ph\u00f2ng ph\u00e1t h\u00ecnh m\u00e0 c\u00f2n th\u1ea9m nh\u1eadp m\u1ecdi n\u01a1i qua c\u00e1c l\u00e0n s\u00f3ng \u0111i\u1ec7n ph\u00e1t \u0111\u1ecb \u0110\u1ee9c Ph\u1eadt Th\u00edch Ca l\u1ecbch s\u1eed kh\u00f4ng xu\u1ea5t hi\u1ec7n n\u1ebfu \u0111\u1ee9c B\u1ed5n Ph\u1eadt kh\u00f4ng hi\u1ec7n h\u1eef\u1ee5 Do \u0111\u00f3 B\u1ed5n Ph\u1eadt l\u00e0 Ph\u00e1p Th\u00e2n Ph\u1eadt hi\u1ec7n h\u1eefu \u1edf m\u1ecdi n\u01a1i trong v\u0169 tr\u1ee5 t\u1eeb v\u00f4 thu\u1ef7 \u0111\u1ebfn t\u01b0\u01a1ng lai v\u00f4 chung. \u0110\u1ee9c B\u1ed5n Ph\u1eadt n\u00e0y xu\u1ea5t hi\u1ec7n b\u1eb1ng nhi\u1ec1u h\u00ecnh t\u01b0\u1edbng kh\u00e1c nhau g\u1ecdi l\u00e0 h\u00f3a th\u00e2n, th\u00edch h\u1ee3p v\u1edbi t\u1eebng th\u1eddi gian v\u00e0 kh\u00f4ng gian \u0111\u1ec3 c\u1ee9u \u0111\u1ed9 h\u1ebft th\u1ea3y ch\u00fang sinh b\u1eb1ng nh\u1eefng ph\u01b0\u01a1ng ti\u1ec7n t\u01b0\u01a1ng \u1ee9ng v\u1edbi kh\u1ea3 n\u0103ng hi\u1ec3u c\u1ee7a h\u1ecd v\u1ec1 gi\u00e1o l\u00fd c\u1ee7a Ng\u00e0\u1ecb<\/p>\n

Tr\u00ean ph\u01b0\u01a1ng di\u1ec7n l\u00fd thuy\u1ebft, ch\u00fang ta hi\u1ec3u r\u1eb1ng ch\u00fang ta c\u00f3 th\u1ec3 th\u00e0nh Ph\u1eadt. Tuy nhi\u00ean, th\u1ef1c t\u1ebf l\u00e0 trong \u0111\u1eddi s\u1ed1ng h\u00e0ng ng\u00e0y, ch\u00fang ta b\u1ecb \u0111\u1eafm ch\u00ecm trong kh\u1ed5 \u0111au phi\u1ec1n n\u00e3o, ch\u00fang ta kh\u00f4ng bi\u1ebft l\u00e0m sao \u0111\u1ec3 tho\u00e1t kh\u1ecfi. Ph\u01b0\u1edbc \u0111\u1ee9c thay, Trong kinh Duy Ma C\u1eadt, Ng\u00e0i Duy Ma ch\u1ec9 cho ch\u00fang ta m\u1ed9t \u0111\u01b0\u1eddng l\u1ed1i \u0111\u1ec3 tho\u00e1t kh\u1ecfi th\u1ebf gi\u1edbi c\u1ee7a ng\u0169 tr\u01b0\u1ee3c, c\u1ee7a kh\u1ed5 \u0111au \u0111\u1ec3 \u0111\u1ebfn th\u1ebf gi\u1edbi c\u1ee7a gi\u00e1c ng\u1ed9, c\u1ee7a gi\u1ea3i tho\u00e1t t\u1ee9c \u0111\u1ea1t \u0111\u01b0\u1ee3c Ph\u00e1p Th\u00e2n hay Ph\u1eadt Th\u00e2n. \u0110\u00f3 l\u00e0 con \u0111\u01b0\u1eddng \u0110\u1ea1i Th\u1eeba, con \u0111\u01b0\u1eddng l\u00fd t\u01b0\u1edfng c\u1ee7a B\u1ed3 T\u00e1t v\u00e0 \u0111i\u1ec1u ki\u1ec7n c\u0103n b\u1ea3n c\u1ee7a con \u0111\u01b0\u1eddng n\u00e0y l\u00e0 Ph\u00e1t B\u1ed3 \u0110\u1ec1 T\u00e2m, l\u1ea5y t\u00e2m b\u1ed3 \u0111\u1ec1 l\u00e0m th\u1ec3 \u0111\u1ec3 t\u1ef1 \u0111\u1ed9 v\u00e0 l\u1ea5y t\u00e2m \u0111\u1ea1i bi l\u00e0m d\u1ee5ng \u0111\u1ec3 \u0111\u1ed9 th\u1ea1<\/p>\n

V\u1eady B\u1ed3 \u0110\u1ec1 T\u00e2m l\u00e0 g\u00ec?<\/p>\n

B\u1ed3 \u0110\u1ec1 T\u00e2m l\u00e0 t\u00e2m ho\u00e0n to\u00e0n gi\u00e1c ng\u1ed9. N\u00f3i gi\u00e1c ng\u1ed9, ch\u00ednh l\u00e0 gi\u00e1c ng\u1ed9 c\u00e1i t\u00e1nh ch\u00e2n th\u1eadt, v\u1ed1n thanh t\u1ecbnh, s\u00e1ng su\u1ed1t, kh\u00f4ng phi\u1ec1n n\u00e3o c\u1ee7a ch\u00ednh b\u1ea3n th\u00e2n m\u00ecnh. Ph\u00e1t B\u1ed3 \u0110\u1ec1 T\u00e2m l\u00e0 s\u1ef1 l\u1eadp ch\u00ed nguy\u1ec7n m\u1ed9t c\u00e1ch quy\u1ebft li\u1ec7t \u0111\u1ec3 gi\u00e1c ng\u1ed9 l\u1ea1i b\u1ea3n t\u00e1nh ch\u00e2n th\u1eadt \u0111\u00f3 v\u00ec l\u1ee3i \u00edch s\u00e2u r\u1ed9ng cho t\u1ea5t c\u1ea3 ch\u00fang sinh. Ph\u00e1t B\u1ed3 \u0111\u1ec1 T\u00e2m bao h\u00e0m hai t\u00ednh ch\u1ea5t m\u00e0 th\u00e0nh ng\u1eef Ph\u1eadt h\u1ecdc th\u01b0\u1eddng hay n\u00f3i l\u00e0 “Th\u01b0\u1ee3ng C\u1ea7u Ph\u1eadt \u0110\u1ea1o, H\u1ea1 H\u00f3a Ch\u00fang Sinh”, t\u1ee9c l\u00e0 ph\u00e1t th\u1ec7 nguy\u1ec7n c\u1ea7u th\u00e0nh Ph\u1eadt \u0111\u1ec3 c\u1ee9u \u0111\u1ed9 ch\u00fang sinh.<\/p>\n

N\u00f3i m\u1ed9t c\u00e1ch kh\u00e1c, B\u1ed3 \u0110\u1ec1 T\u00e2m g\u1ed3m c\u00f3 hai giai \u0111o\u1ea1n: giai \u0111o\u1ea1n th\u1ee9 nh\u1ea5t l\u00e0 ph\u00e1t nguy\u1ec7n B\u1ed3 \u0110\u1ec1 T\u00e2m, t\u1ee9c l\u00e0 ph\u00e1t nguy\u1ec7n th\u00e0nh Ph\u1eadt v\u00ec l\u1ee3i \u00edch ch\u00fang sinh; giai \u0111o\u1ea1n th\u1ee9 hai l\u00e0 n\u1ed7 l\u1ef1c th\u1ef1c h\u00e0nh B\u1ed3 \u0110\u1ec1 T\u00e2m H\u1ea1nh, ngh\u0129a l\u00e0 m\u1ed7i l\u1eddi n\u00f3i, m\u1ed7i h\u00e0nh \u0111\u1ed9ng v\u00e0 m\u1ed7i \u00fd ni\u1ec7m \u0111\u1ec1u ph\u1ea3i h\u01b0\u1edbng v\u1ec1 ch\u00fang sinh, v\u00ec m\u1ee5c ti\u00eau d\u1eabn d\u1eaft ch\u00fang sinh tr\u00ean con \u0111\u01b0\u1eddng gi\u00e1c ng\u1ed9, \u0111\u1ed3ng th\u1eddi c\u0169ng v\u00ec an nguy c\u1ee7a ch\u00fang sinh, \u0111\u1ec3 m\u00e0 gi\u1eef gi\u1edbi (kh\u00f4ng l\u00e0m \u0111i\u1ec1u \u00e1c), t\u00edch c\u1ef1c c\u1ee9u gi\u00fap ch\u00fang sinh (chuy\u00ean l\u00e0m \u0111i\u1ec1u l\u00e0nh) v\u00e0 t\u1ef1 thanh l\u1ecdc t\u00e2m \u00fd, \u0111\u1ec3 t\u1eebng b\u01b0\u1edbc ti\u1ebfn d\u1ea7n \u0111\u1ebfn Ph\u00e1p Th\u00e2n Ph\u1eadt. L\u00e0m l\u00e0nh v\u00e0 tr\u00e1nh \u00e1c l\u00e0 nh\u1eefng vi\u1ec7c l\u00e0m v\u00f4 c\u00f9ng qu\u00fd b\u00e1u v\u00e0 \u0111\u00e1ng ca ng\u1ee3i h\u1ebft s\u1ee9c, nh\u01b0ng \u0111i\u1ec1u quan tr\u1ecdng nh\u1ea5t v\u1eabn l\u00e0 \u0111i\u1ec1u t\u1ef1 thanh l\u1ecdc t\u00e2m \u00fd, t\u1ee9c l\u00e0 chuy\u1ec3n h\u00f3a t\u00e2m th\u1ee9c m\u1ed9t c\u00e1ch to\u00e0n tri\u1ec7t, v\u00ec l\u1ee3i \u00edch cho t\u1ea5t c\u1ea3 ch\u00fang sinh, (t\u1eeb no\u00e3n sinh, thai sinh, th\u1ea5p sinh cho \u0111\u1ebfn ho\u00e1 sinh)..<\/p>\n

\u0110\u1ea1o Ph\u1eadt quan ni\u1ec7m r\u1eb1ng s\u00e1t sinh, t\u1ee9c l\u00e0 gi\u1ebft h\u1ea1i ch\u00fang sinh h\u1eefu t\u00ecnh, l\u00e0 \u00e1c nh\u1ea5t. Cho n\u00ean gi\u1edbi c\u1ea5m \u0111\u1ea7u ti\u00ean c\u1ee7a \u0111\u1ea1o Ph\u1eadt l\u00e0 “C\u1ea5m S\u00e1t Sanh”, d\u00f9 tr\u1ef1c ti\u1ebfp hay gi\u00e1n ti\u1ebfp. Ph\u00e1t B\u1ed3 \u0110\u1ec1 T\u00e2m, t\u1ee9c l\u00e0 \u0111\u00e3 ph\u00e1t nguy\u1ec7n c\u1ee9u t\u1ea5t c\u1ea3 ch\u00fang sinh ra kh\u1ecfi c\u1ea3nh kh\u1ed5, \u0111em \u0111\u1ebfn cho h\u1ecd ni\u1ec1m an vui h\u1ea1nh ph\u00fac, ngay nh\u01b0 m\u1ed9t con ki\u1ebfn ch\u00fang ta c\u0169ng kh\u00f4ng n\u1ee1 gi\u1ebft l\u1ebd n\u00e0o ch\u00fang ta c\u1eaft, x\u1ebb, b\u1eb1m, xay, n\u01b0\u1edbng, lu\u1ed9c, v\u00e0 quay ch\u00fang sinh, g\u00e0 v\u1ecbt, heo, b\u00f2, t\u00f4m, cua, c\u00e1 trong l\u1eeda n\u00f3ng, n\u01b0\u1edbc s\u00f4i.<\/p>\n

\u0110\u00e3 Ph\u00e1t B\u1ed3 \u0110\u1ec1 T\u00e2m, ch\u00fang ta ph\u1ea3i lu\u00f4n lu\u00f4n nh\u1edb l\u1eddi Ph\u1eadt d\u1ea1y r\u1eb1ng, t\u1ea5t c\u1ea3 c\u00e1c ch\u00fang sinh h\u1eefu t\u00ecnh \u0111\u1ec1u lu\u00f4n lu\u00f4n tr\u1ea3i qua nh\u1eefng v\u00f2ng lu\u00e2n h\u1ed3i, qua nhi\u1ec1u d\u1ea1ng th\u1ec3 kh\u00e1c nhau, n\u00ean (ng\u01b0\u1eddi \u0111\u00e3 ph\u00e1t B\u1ed3 \u0110\u1ec1 T\u00e2m) xem m\u1ecdi ch\u00fang sinh nh\u01b0 \u0111\u1ee9a con \u0111\u1ed9c nh\u1ea5t c\u1ee7a m\u00ecnh, kh\u00f4ng th\u1ec3 m\u00ea \u0111\u1eafm trong vi\u1ec7c \u0103n th\u1ecbt. \u0110\u00e3 Ph\u00e1t B\u1ed3 \u0110\u1ec1 T\u00e2m, ch\u00fang ta ph\u1ea3i bi\u1ebft r\u1eb1ng, th\u1ec3 t\u00ednh c\u1ee7a B\u1ed3 t\u00e1t \u0111\u1ea1o l\u00e0 l\u00f2ng \u0111\u1ea1i t\u1eeb bi, v\u00ec n\u1ebfu kh\u00f4ng c\u00f3 n\u00f3 th\u00ec kh\u00f4ng ph\u1ea3i l\u00e0 B\u1ed3 t\u00e1t. Do \u0111\u00f3, nh\u1eefng ai xem nh\u1eefng ng\u01b0\u1eddi kh\u00e1c nh\u01b0 ch\u00ednh m\u00ecnh v\u00e0 c\u00f3 t\u00e2m t\u1eeb bi l\u00e0m l\u1ee3i \u00edch cho ng\u01b0\u1eddi kh\u00e1c nh\u01b0 cho ch\u00ednh m\u00ecnh, th\u00ec ng\u01b0\u1eddi \u1ea5y kh\u00f4ng th\u1ec3 l\u00e0m \u0111au ch\u00fang sinh, l\u00e0m kh\u1ed5 ch\u00fang sinh, l\u00e0m th\u1ecbt ch\u00fang sinh v\u00e0 \u0103n ch\u00fang sinh.<\/p>\n

Ch\u00fang ta h\u00e3y nghe ng\u00e0i Geshe Tsutim Gyeltsen, m\u1ed9t v\u1ecb \u0111\u1ea1i s\u01b0 t\u00e2y T\u1ea1ng d\u1ea1y \u201cKh\u00f4ng c\u00f3 ch\u00fang sinh th\u00ec kh\u00f4ng c\u00f3 l\u00f2ng t\u1eeb bi, kh\u00f4ng c\u00f3 l\u00f2ng t\u1eeb bi th\u00ec kh\u00f4ng c\u00f3 B\u1ed3 \u0110\u1ec1 T\u00e2m, v\u00e0 kh\u00f4ng c\u00f3 B\u1ed3 \u0110\u1ec1 T\u00e2m th\u00ec kh\u00f4ng c\u00f3 s\u1ef1 \u0111\u1ea1t t\u1edbi Gi\u00e1c ng\u1ed9.\u201d (n\u0103m 1988 t\u1ea1i UCLA Los Angeles Hoa K\u1ef3). Cho n\u00ean ng\u00e0i \u0111\u00e3 to\u00e1t y\u1ebfu \u0111o\u1ea1n thi k\u1ec7 \u0111\u1ea7u ti\u00ean trong T\u00e1m \u0110o\u1ea1n Thi K\u1ec7 Chuy\u1ec3n Ho\u00e1 T\u00e2m Th\u1ee9c m\u00e0 c\u00e1c Ph\u1eadt t\u1eed T\u00e2y T\u1ea1ng bao g\u1ed3m c\u1ea3 \u0110\u1ee9c \u0110\u1ea1t lai L\u1ea1t ma th\u01b0\u1eddng t\u1ee5ng m\u1ed7i ng\u00e0y : \u201cQuy\u1ebft t\u00e2m Gi\u00e1c ng\u1ed9 v\u00ec l\u1ee3i \u00edch ch\u00fang sinh, cho n\u00ean ph\u1ea3i y\u00eau tr\u1ecdng, qu\u00fd chu\u1ed9ng v\u00e0 th\u01b0\u01a1ng y\u00eau t\u1ea5t c\u1ea3 ch\u00fang sinh.\u201d (kh\u00f4ng ph\u1ea3i ch\u1ec9 cho lo\u00e0i ng\u01b0\u1eddi th\u00f4i m\u00e0 t\u1ea5t c\u1ea3 ch\u00fang sinh h\u1eefu t\u00ecnh, cho c\u1ea3 con s\u00e2u con ki\u1ebfn n\u1eefa). Nguy\u00ean v\u0103n nh\u01b0 sau:<\/p>\n

Quy\u1ebft t\u00e2m th\u00e0nh t\u1ef1u<\/em>
\n S\u1ef1 h\u1ea1nh ph\u00fac cao l\u1edbn nh\u1ea5t cho t\u1ea5t c\u1ea3 sinh v\u1eadt,<\/em>
\n \u0110i\u1ec1u n\u00e0y c\u00f2n h\u01a1n c\u1ea3 vi\u00ean ng\u1ecdc nh\u01b0 \u00fd,<\/em>
\n T\u00f4i s\u1ebd th\u01b0\u1eddng tr\u1ef1c li\u00ean t\u1ee5c th\u01b0\u01a1ng qu\u00fd m\u1ecdi ch\u00fang sinh. (PCT d\u1ecbch)<\/em><\/p>\n

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http:\/\/www.quangduc.com\/phatdan\/2007\/bodetam.html<\/a><\/p>\n

\"\"<\/p>\n

\u00a0Ph\u00e1t B\u1ed3 \u0110\u1ec1 T\u00e2m<\/strong><\/p>\n

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His Holiness Kyabje Ling Rinpoche<\/em><\/strong><\/p>\n

Gi\u00e1c Anh chuy\u1ec3n ng\u1eef<\/em><\/strong><\/p>\n

\u00a0<\/em><\/strong><\/p>\n

\u00a0<\/em><\/strong><\/p>\n<\/div>\n

LGT: Ng\u00e0i Kyabje Ling Rinpoche (1903-1983) l\u00e0 m\u1ed9t trong hai v\u1ecb Th\u1ea7y gi\u00e1o th\u1ecd cao c\u1ea5p nh\u1ea5t c\u1ee7a \u0110\u1ee9c \u0110\u1ea1t Lai L\u1ea1t Ma 14th<\/sup>. Ch\u1ec9 m\u1edbi 10 tu\u1ed5i Ng\u00e0i \u0111\u00e3 v\u00e0o tr\u01b0\u1eddng Ph\u1eadt h\u1ecdc, ch\u01b0a \u0111\u1ea7y 20 tu\u1ed5i \u0111\u00e3 ho\u00e0n t\u1ea5t xong h\u1ecdc v\u1ecb Ti\u1ebfn s\u0129 (Geshe). \u0110\u1eddi Ng\u00e0i l\u00e0 m\u1ed9t b\u00e0i h\u1ecdc tr\u00ed tu, \u00a0\u0111\u1ea7y kinh nghi\u1ec7m tu h\u1ecdc uy\u00ean th\u00e2m, x\u1ee9ng \u0111\u00e1ng cho h\u00e0ng h\u1eadu h\u1ecdc noi theo. \u0110\u1ebfn cu\u1ed1i cu\u1ed9c \u0111\u1eddi, Ng\u00e0i v\u1eabn c\u00f2n ban nh\u1eefng b\u00e0i ph\u00e1p cao qu\u00ed cho g\u1ea7n 2000 th\u00ednh gi\u1ea3 t\u1ea1i tu vi\u1ec7n Sera \u0111\u1ea7u n\u0103m 1983. Ng\u00e0i th\u1ecb hi\u1ec7n t\u1ef1 t\u1ea1i nh\u1eadp di\u1ec7t v\u00e0o th\u00e1ng 12.1983 v\u1edbi nhi\u1ec1u hi\u1ec7n t\u01b0\u1ee3ng nhi\u1ec7m m\u1ea7u,<\/em>\u00a0th\u1ef1c ch\u1ee9ng c\u1ea3 cu\u1ed9c \u0111\u1eddi h\u00e0nh tr\u00ec ch\u00e1nh ph\u00e1p. Ng\u01b0\u1eddi d\u1ecbch xin k\u00ednh chuy\u1ec3n ng\u1eef, b\u00e0i ph\u00e1p Ph\u00e1t B\u1ed3 \u0110\u1ec1 t\u00e2m, Ng\u00e0i \u0111\u00e3 gi\u1ea3ng t\u1ea1i \u1ea4n \u0110\u1ed9 n\u0103m 1979. M\u1ecdi ch\u1ed7 ch\u01b0a s\u00e1ng t\u1ecf l\u00e0 do l\u1ed7i c\u1ee7a ng\u01b0\u1eddi d\u1ecbch, n\u1ebfu c\u00f3 \u0111\u01b0\u1ee3c c\u00f4ng \u0111\u1ee9c n\u00e0o xin v\u00ec t\u1ea5t c\u1ea3 ch\u00fang sanh, nguy\u1ec7n h\u1ed3i h\u01b0\u1edbng c\u1ea7u sinh T\u00e2y ph\u01b0\u01a1ng T\u1ecbnh \u0110\u1ed9.<\/em><\/p>\n

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B\u1ed3 \u0111\u1ec1 t\u00e2m v\u00e0 tr\u00ed tu\u1ec7<\/strong><\/p>\n

Bi\u1ec3u hi\u1ec7n c\u1ee7a gi\u00e1c ng\u1ed9 l\u00e0 B\u1ed3 \u0111\u1ec1 t\u00e2m, c\u0103n b\u1ea3n d\u1ef1a tr\u00ean t\u00ecnh th\u01b0\u01a1ng v\u00e0 t\u1eeb bi, l\u00e0 ch\u1ee7ng t\u1eed t\u1ed1i c\u1ea7n thi\u1ebft \u0111\u1ec3 th\u00e0nh t\u1ef1u Ph\u1eadt qu\u1ea3. V\u00ec th\u1ebf h\u00e0nh gi\u1ea3 n\u00ean ph\u00e1t kh\u1edfi t\u00e2m b\u1ed3 \u0111\u1ec1 v\u1edbi \u00fd ni\u1ec7m thanh t\u1ecbnh \u201cNguy\u1ec7n con \u0111\u01b0\u1ee3c gi\u00e1c ng\u1ed9 \u0111\u1ec3 l\u00e0m l\u1ee3i l\u1ea1c cho th\u1ebf gian.\u201d<\/p>\n

N\u1ebfu mu\u1ed1n \u0111\u1ea1t \u0111\u1ebfn c\u1ee9u c\u00e1nh gi\u00e1c ng\u1ed9 vi\u00ean m\u00e3n c\u1ee7a Ph\u1eadt qu\u1ea3, v\u01b0\u1ee3t l\u00ean qu\u1ea3 gi\u00e1c ng\u1ed9 Ti\u1ec3u th\u1eeba Ni\u1ebft B\u00e0n A La H\u00e1n, th\u00ec t\u1ef1 b\u1ea3n t\u00e2m c\u1ee7a m\u00ecnh ph\u1ea3i ph\u00e1t B\u1ed3 \u0111\u1ec1 t\u00e2m. N\u1ebfu c\u0103n b\u1ea3n tu t\u1eadp ch\u1ec9 l\u00e0 qu\u00e1n Kh\u00f4ng ta s\u1ebd c\u00f3 c\u01a1 b\u1ecb an tr\u1ee5 lu\u00f4n trong Ni\u1ebft B\u00e0n thay v\u00ec ti\u1ebfn tu cho t\u1edbi Ph\u1eadt qu\u1ea3. B\u00e0i ph\u00e1p n\u00e0y d\u1ef1a v\u00e0o c\u00e2u n\u00f3i: \u201cN\u1ebfu cha l\u00e0 B\u1ed3 \u0111\u1ec1 t\u00e2m, m\u1eb9 l\u00e0 Tr\u00ed tu\u1ec7, th\u00ec con s\u1ebd thu\u1ed9c d\u00f2ng d\u00f5i ch\u01b0 Ph\u1eadt\u201d. \u1ede \u1ea4n \u0110\u1ed9 th\u1eddi x\u01b0a, con c\u00e1i c\u1ee7a cha m\u1eb9 kh\u00e1c ch\u1ee7ng t\u1ed9c, con s\u1ebd theo d\u00f2ng d\u00f5i cha, cho d\u00f9 m\u1eb9 thu\u1ed9c d\u00f2ng d\u00f5i n\u00e0o c\u0169ng v\u1eady. Th\u1ebf n\u00ean, B\u1ed3 \u0111\u1ec1 t\u00e2m nh\u01b0 ng\u01b0\u1eddi cha, n\u1ebfu ph\u00e1t B\u1ed3 \u0111\u1ec1 t\u00e2m s\u1ebd thu\u1ed9c d\u00f2ng d\u00f5i b\u1ed3 \u0111\u1ec1, t\u1ee9c d\u00f2ng d\u00f5i ch\u01b0 Ph\u1eadt.<\/p>\n

M\u1eb7c d\u00f9 B\u1ed3 \u0111\u1ec1 t\u00e2m l\u00e0 nh\u00e2n duy\u00ean ch\u00ednh th\u00e0nh Ph\u1eadt qu\u1ea3, B\u1ed3 \u0111\u1ec1 t\u00e2m v\u00ed nh\u01b0 ng\u01b0\u1eddi cha c\u0169ng c\u1ea7n h\u1ee3p nh\u1ea5t v\u1edbi Tr\u00ed Tu\u1ec7, hay Kh\u00f4ng qu\u00e1n v\u00ed nh\u01b0 ng\u01b0\u1eddi m\u1eb9, \u0111\u1ec3 sinh con c\u00f3 kh\u1ea3 n\u0103ng \u0111\u1ea1t th\u00e0nh Ph\u1eadt qu\u1ea3. D\u00f9 \u0111\u01b0\u1ee3c b\u00ean n\u00e0y m\u00e0 thi\u1ebfu b\u00ean kia c\u0169ng kh\u00f4ng gi\u00e1c ng\u1ed9 vi\u00ean m\u00e3n, cho d\u00f9 B\u1ed3 \u0111\u1ec1 t\u00e2m l\u00e0 n\u0103ng l\u1ef1c c\u1ea7n thi\u1ebft sinh th\u00e0nh qu\u1ea3 Ph\u1eadt, nh\u01b0ng tr\u00e3i qua nh\u1eefng giai \u0111o\u1ea1n ph\u00e1t t\u00e2m \u0111\u00f3, c\u1ea7n ph\u1ea3i c\u00f3 Kh\u00f4ng qu\u00e1n. Trong kinh Vi\u00ean Gi\u00e1c, b\u1ed9 kinh \u0111\u1ee9c Ph\u1eadt gi\u1ea3ng s\u00e2u nh\u1ea5t v\u1ec1 T\u00e1nh kh\u00f4ng, khuy\u1ebfn t\u1ea5n h\u00e0nh gi\u1ea3 th\u01b0\u1eddng ph\u1ea3i qu\u00e1n Kh\u00f4ng d\u1ef1a tr\u00ean n\u1ec1n t\u1ea3ng B\u1ed3 \u0110\u1ec1 T\u00e2m.<\/p>\n

Tuy nhi\u00ean, nh\u1eefng hoa tr\u00e1i c\u1ee7a t\u00e2m linh khi ti\u1ebfp nh\u1eadn gi\u00e1o ph\u00e1p B\u1ed3 \u0111\u1ec1 t\u00e2m s\u1ebd g\u1eb7p kh\u00e1 nhi\u1ec1u gi\u1edbi h\u1ea1n, n\u1ebfu thi\u1ebfu m\u1ed9t n\u1ec1n t\u1ea3ng t\u00e2m linh v\u1eefng ch\u1eafc. B\u1edfi th\u1ebf \u0111a s\u1ed1 c\u00e1c b\u1eadc Th\u1ea7y \u0111\u1ea7u ti\u00ean b\u1eaft bu\u1ed9c m\u00f4n \u0111\u1ec7 ph\u1ea3i hu\u00e2n t\u1eadp nh\u1eefng ph\u00e1p tu s\u01a1 b\u1ed9 tr\u01b0\u1edbc khi l\u00e3nh th\u1ecd gi\u1edbi ph\u00e1p cao h\u01a1n. N\u1ebfu mu\u1ed1n h\u1ecdc \u0111\u1ea1i h\u1ecdc, \u0111\u1ea7u ti\u00ean ph\u1ea3i t\u1eadp \u0111\u1ecdc, t\u1eadp vi\u1ebft. D\u0129 nhi\u00ean, ch\u1ec9 nghe qua thi\u1ec1n qu\u00e1n v\u1ec1 t\u00ecnh th\u01b0\u01a1ng, t\u1eeb bi v\u00e0 b\u1ed3 \u0111\u1ec1 t\u00e2m ch\u1eafc ch\u1eafn s\u1ebd \u0111\u1ec3 l\u1ea1i trong t\u00e2m m\u1ed9t d\u1ea5u \u1ea5n r\u1ea5t t\u1ed1t \u0111\u1eb9p. Nh\u01b0ng \u0111\u1ed1i v\u1edbi ph\u00e1p n\u00e0y, \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c s\u1ef1 chuy\u1ec3n h\u00f3a to\u00e0n di\u1ec7n s\u00e2u xa, c\u1ea7n ph\u1ea3i th\u01b0\u1eddng qu\u00e1n s\u00e1t nh\u1eefng ph\u00e1p c\u0103n b\u1ea3n tr\u01b0\u1edbc nh\u01b0: \u0111\u01b0\u1ee3c sinh trong th\u00e2n ng\u01b0\u1eddi cao qu\u00ed, v\u00f4 th\u01b0\u1eddng, ch\u1ebft, b\u1ea3n ch\u1ea5t c\u1ee7a nghi\u1ec7p l\u1ef1c, lu\u00e2n h\u1ed3i, qui y, nh\u1eefng ph\u00e1p tu gi\u1edbi \u0111\u1ee9c cao h\u01a1n, thi\u1ec1n qu\u00e1n v\u00e0 tr\u00ed tu\u1ec7\u2026<\/p>\n

V\u1eady ch\u00ednh x\u00e1c B\u1ed3 \u0111\u1ec1 t\u00e2m l\u00e0 g\u00ec? \u0110\u00f3 l\u00e0 t\u00e2m x\u00e1c \u0111\u1ecbnh m\u1ea1nh m\u1ebd s\u1ef1 mong c\u1ea7u \u201cv\u00ec l\u1ee3i \u00edch t\u1ea5t c\u1ea3 ch\u00fang sanh n\u00ean con ph\u1ea3i th\u00e0nh t\u1ef1u qu\u1ea3 v\u1ecb gi\u00e1c ng\u1ed9 vi\u00ean m\u00e3n\u201d. N\u1ebfu ch\u1ec9 l\u1eadp \u0111i l\u1eadp l\u1ea1i nh\u1eefng l\u1eddi n\u00e0y th\u00ec qu\u00e1 d\u1ec5, nh\u01b0ng th\u1eadt ra B\u1ed3 \u0111\u1ec1 t\u00e2m s\u00e2u xa h\u01a1n nhi\u1ec1u. N\u1ebfu ch\u1ec9 ph\u00e1t \u00fd trong t\u00e2m \u201cCon nguy\u1ec7n \u0111\u1ea1t gi\u00e1c ng\u1ed9 v\u00ec l\u1ee3i \u00edch k\u1ebb kh\u00e1c\u201d, m\u00e0 kh\u00f4ng tu nh\u1eefng nh\u00e2n t\u1ed1 ban \u0111\u1ea7u, l\u00e0 b\u1eadc thang n\u1ec1n t\u1ea3ng c\u01a1 b\u1ea3n, th\u00ec c\u0169ng ch\u1eb3ng th\u1ec3 ph\u00e1t \u0111\u01b0\u1ee3c B\u1ed3 \u0111\u1ec1 t\u00e2m. V\u00ec l\u00fd do \u0111\u00f3 n\u00ean \u0110\u1ea1i s\u01b0 Atisha \u0111\u00e3 c\u00f3 l\u1ea7n h\u1ecfi \u201cC\u00f3 ai bi\u1ebft ng\u01b0\u1eddi n\u00e0o c\u00f3 b\u1ed3 \u0111\u1ec1 t\u00e2m m\u00e0 kh\u00f4ng do qu\u00e1n t\u00ecnh th\u01b0\u01a1ng v\u00e0 t\u1eeb bi kh\u00f4ng?<\/p>\n

Nh\u1eefng l\u1ee3i \u00edch c\u1ee7a B\u1ed3 \u0110\u1ec1 T\u00e2m<\/strong><\/p>\n

Nh\u1eefng l\u1ee3i \u00edch c\u1ee7a ph\u00e1t B\u1ed3 \u0111\u1ec1 t\u00e2m l\u00e0 g\u00ec? N\u1ebfu bi\u1ebft ph\u1ea9m ch\u1ea5t c\u1ee7a m\u1ed9t m\u00f3n \u0103n ngon n\u00e0o \u0111\u00f3, th\u00ec ch\u1eafc ch\u1eafn ta s\u1ebd l\u00e0m sao \u0111\u1ec3 c\u00f3, r\u1ed3i chu\u1ea9n b\u1ecb v\u00e0 \u0103n n\u00f3. T\u01b0\u01a1ng t\u1ef1 nh\u01b0 th\u1ebf, \u0111\u01b0\u1ee3c nghe v\u1ec1 ph\u1ea9m ch\u1ea5t tuy\u1ec7t v\u1eddi c\u1ee7a B\u1ed3 \u0111\u1ec1 t\u00e2m, ch\u00fang ta s\u1ebd ra c\u00f4ng t\u00ecm h\u1ecdc ph\u01b0\u01a1ng ph\u00e1p, v\u00e0 hu\u00e2n t\u1eadp ph\u00e1t huy.<\/p>\n

L\u1ee3i \u00edch t\u1ee9c th\u1eddi c\u1ee7a ph\u00e1t b\u1ed3 \u0111\u1ec1 t\u00e2m trong d\u00f2ng ch\u1ea3y t\u00e2m th\u1ee9c l\u00e0 \u0111\u01b0\u1ee3c nh\u1eadp \u0110\u1ea1i th\u1eeba th\u00e0nh t\u1ef1u Ph\u1eadt qu\u1ea3, x\u1ee9ng danh B\u1ed3 t\u00e1t con c\u1ee7a ch\u01b0 Ph\u1eadt. Kh\u00f4ng c\u1ea7n ta ph\u1ea3i th\u1ebf n\u00e0o, \u0103n m\u1eb7c ra sao, quy\u1ec1n uy gi\u00e0u c\u00f3, ho\u1eb7c th\u1ea5y \u0111\u01b0\u1ee3c c\u00f5i v\u00f4 h\u00ecnh hay c\u00f3 n\u0103ng l\u1ef1c th\u1ea7n b\u00ed v\u00e0 cho d\u00f9 c\u00f3 h\u1ecdc t\u1edbi \u0111\u00e2u \u0111i n\u1eefa; m\u1ed9t khi ph\u00e1t B\u1ed3 \u0111\u1ec1 t\u00e2m l\u00e0 \u0111\u00e3 tr\u1edf th\u00e0nh B\u1ed3 T\u00e1t; v\u1eady nh\u1eefng kh\u00eda c\u1ea1nh kh\u00e1c kh\u00f4ng c\u1ea7n b\u00e0n t\u1edbi n\u1eefa. N\u1ebfu kh\u00f4ng c\u00f3 B\u1ed3 \u0111\u1ec1 t\u00e2m th\u00ec kh\u00f4ng ph\u1ea3i B\u1ed3 t\u00e1t. Cho d\u00f9 ch\u00fang sanh \u0111\u00f3 c\u00f3 B\u1ed3 \u0111\u1ec1 t\u00e2m m\u00e0 ph\u1ea3i \u0111\u1ecda th\u00e2n s\u00fac sinh c\u0169ng \u0111\u01b0\u1ee3c ch\u01b0 Ph\u1eadt t\u00f4n tr\u1ecdng l\u00e0 B\u1ed3 t\u00e1t.<\/p>\n

Ch\u01b0 T\u00f4n \u0110\u1ee9c tr\u01b0\u1edfng l\u00e3o c\u1ee7a Ti\u1ec3u th\u1eeba \u0111\u00e3 th\u00e0nh t\u1ef1u v\u00f4 s\u1ed1 nh\u1eefng ch\u1ee9ng \u0111\u1eafc tuy\u1ec7t di\u1ec7u, nh\u01b0ng v\u1ec1 b\u1ea3n ch\u1ea5t, v\u1eabn thua m\u1ed9t ng\u01b0\u1eddi d\u00f9 ch\u1ec9 s\u01a1 ph\u00e1t B\u1ed3 \u0111\u1ec1 t\u00e2m. \u0110i\u1ec1u \u0111\u00f3 t\u01b0\u01a1ng t\u1ef1 m\u1ed9t ho\u00e0ng t\u1eed con vua Chuy\u1ec3n Lu\u00e2n, m\u1eb7c d\u00f9 ch\u1ec9 l\u00e0 m\u1ed9t \u0111\u1ee9a b\u00e9 s\u01a1 sinh ch\u01b0a c\u00f3 tr\u00ed tu\u1ec7 hay quy\u1ec1n l\u1ef1c g\u00ec, nh\u01b0ng th\u00e2n th\u1ebf v\u1eabn h\u01a1n b\u1ea5t c\u1ee9 v\u1ecb h\u1ecdc gi\u1ea3 hay b\u1ed9 tr\u01b0\u1edfng n\u00e0o kh\u00e1c c\u1ee7a th\u1ebf gi\u1edbi.<\/p>\n

X\u00e9t theo l\u1ee3i \u00edch chung, m\u1ecdi s\u1ef1 an l\u1ea1c v\u00e0 th\u00e0nh t\u1ef1u \u0111\u1ec1u kh\u1edfi t\u1eeb B\u1ed3 \u0111\u1ec1 t\u00e2m. Ch\u01b0 Ph\u1eadt \u0111\u1ec1u t\u1eeb ch\u01b0 B\u1ed3 t\u00e1t sanh, m\u00e0 ch\u01b0 B\u1ed3 t\u00e1t do B\u1ed3 \u0111\u1ec1 t\u00e2m sanh. Do th\u1ecb hi\u1ec7n c\u1ee7a ch\u01b0 Ph\u1eadt v\u00e0 B\u1ed3 T\u00e1t, nh\u1eefng l\u00e0n s\u00f3ng n\u0103ng l\u01b0\u1ee3ng gi\u00e1c ng\u1ed9 bao tr\u00f9m kh\u1eafp v\u0169 tr\u1ee5, \u1ea3nh h\u01b0\u1edfng ch\u00fang sinh g\u00e2y t\u1ea1o thi\u1ec7n nghi\u1ec7p.Thi\u1ec7n nghi\u1ec7p n\u00e0y l\u1ea1i mang \u0111\u1ebfn cho ch\u00fang sinh l\u1ee3i l\u1ea1c v\u00e0 h\u1ea1nh ph\u00fac. M\u1eb7t kh\u00e1c, d\u00f2ng n\u0103ng l\u01b0\u1ee3ng gi\u00e1c ng\u1ed9 h\u00f9ng v\u0129 \u0111\u00f3 ph\u00e1t sinh t\u1eeb ph\u00e1p th\u00e2n c\u1ee7a ch\u01b0 Ph\u1eadt, khi ch\u01b0 Ph\u1eadt \u0111\u01b0\u1ee3c sinh ra t\u1eeb B\u1ed3 t\u00e1t, v\u00e0 B\u1ed3 t\u00e1t th\u00ec t\u1eeb B\u1ed3 \u0111\u1ec1 t\u00e2m, t\u1ee9c c\u1ed9i ngu\u1ed3n th\u00e0nh t\u1ef1u v\u00e0 an l\u1ea1c c\u1ee7a ch\u00fang sanh trong v\u0169 tr\u1ee5 c\u0169ng ch\u00ednh do B\u1ed3 \u0111\u1ec1 t\u00e2m v\u1eady.<\/p>\n

L\u00e0m sao \u0111\u1ec3 ph\u00e1t B\u1ed3 \u0111\u1ec1 t\u00e2m<\/strong><\/p>\n

L\u00e0m sao \u0111\u1ec3 ph\u00e1t B\u1ed3 \u0111\u1ec1 t\u00e2m? C\u00f3 hai ph\u01b0\u01a1ng ph\u00e1p ch\u00ednh: th\u1ee9 nh\u1ea5t l\u00e0 qu\u00e1n s\u00e1u nh\u00e2n duy\u00ean v\u00e0 m\u1ed9t k\u1ebft qu\u1ea3. Tu qu\u00e1n s\u00e1u nh\u00e2n duy\u00ean: nh\u1eadn bi\u1ebft t\u1ea5t c\u1ea3 ch\u00fang sanh \u0111\u1ec1u \u0111\u00e3 c\u00f3 l\u1ea7n l\u00e0m m\u1eb9 ch\u00fang ta, t\u00ecnh th\u01b0\u01a1ng c\u1ee7a ng\u01b0\u1eddi m\u1eb9, b\u00e1o hi\u1ebfu, th\u01b0\u01a1ng y\u00eau, t\u1eeb bi v\u00e0 \u00fd t\u01b0\u1edfng kh\u00e1c th\u01b0\u1eddng g\u00e1nh v\u00e1c tr\u00e1ch nhi\u1ec7m v\u1edbi th\u1ebf gian; \u0111\u01b0a \u0111\u1ebfn m\u1ed9t k\u1ebft qu\u1ea3 l\u00e0 B\u1ed3 \u0111\u1ec1 t\u00e2m. Ph\u01b0\u01a1ng ph\u00e1p th\u1ee9 hai l\u00e0 qu\u00e1n chi\u1ebfu trao \u0111\u1ed5i tr\u1ef1c ti\u1ebfp s\u1ef1 luy\u1ebfn \u00e1i t\u1ef1 th\u00e2n b\u1eb1ng s\u1ef1 quan t\u00e2m \u0111\u1ebfn tha nh\u00e2n.<\/p>\n

Mu\u1ed1n tu t\u1eadp m\u1ed9t trong hai ph\u00e1p ph\u00e1t t\u00e2m B\u1ed3 \u0111\u1ec1 n\u00e0y, \u0111\u1ea7u ti\u00ean ph\u1ea3i ph\u00e1t kh\u1edfi th\u1ea5y t\u1ea5t c\u1ea3 ch\u00fang sanh \u0111\u1ec1u b\u00ecnh \u0111\u1eb3ng. T\u1eadp qu\u00e1n t\u1eeb t\u1eeb, m\u1edbi \u0111\u1ea7u xem m\u1ed9t s\u1ed1 ch\u00fang sanh n\u00e0o \u0111\u00f3, qu\u00e1n h\u1ecd nh\u01b0 ng\u01b0\u1eddi th\u00e2n, r\u1ed3i sau qu\u00e1n \u0111\u1ebfn nh\u1eefng ng\u01b0\u1eddi gh\u00e9t, nh\u1eefng k\u1ebb th\u00f9, sau n\u1eefa \u0111\u1ebfn h\u1ebft nh\u1eefng ng\u01b0\u1eddi l\u1ea1 kh\u00e1c \u0111\u1ec1u nh\u01b0 th\u1ebf. Cho \u0111\u1ebfn l\u00fac \u0111\u1ea1t \u0111\u1ebfn s\u1ef1 b\u00ecnh \u0111\u1eb3ng \u0111\u1ed1i v\u1edbi h\u1ebft th\u1ea3y ch\u00fang sanh. B\u1eb1ng kh\u00f4ng d\u00f9 c\u00f3 mu\u1ed1n thi\u1ec1n qu\u00e1n \u0111\u1ec3 ph\u00e1t t\u00e2m b\u1ed3 \u0111\u1ec1 c\u0169ng ch\u1eb3ng \u1ea3nh h\u01b0\u1edfng chi! Th\u00ed d\u1ee5, mu\u1ed1n v\u1ebd m\u1ed9t b\u1ee9c tranh tr\u00ean t\u01b0\u1eddng, \u0111\u1ea7u ti\u00ean ph\u1ea3i l\u00e0m sao \u0111\u1ec3 m\u1eb7t t\u01b0\u1eddng kh\u00f4ng c\u00f2n n\u1ee9t n\u1ebb hay l\u1ed3i l\u00f5m. C\u0169ng t\u01b0\u01a1ng t\u1ef1 nh\u01b0 th\u1ebf, kh\u00f4ng th\u1ec3 \u0111\u1ea1t t\u00e2m B\u1ed3 \u0111\u1ec1 vi\u00ean m\u00e3n khi t\u00e2m th\u1ee9c c\u00f2n ph\u00e2n bi\u1ec7t k\u1ebb b\u1ea1n, ng\u01b0\u1eddi th\u00f9 hay ng\u01b0\u1eddi xa l\u1ea1.<\/p>\n

Bi\u1ec3u hi\u1ec7n s\u1ef1 ph\u00e2n bi\u1ec7t<\/strong><\/p>\n

Ch\u00fang ta hay ph\u00e2n bi\u1ec7t m\u1ecdi ng\u01b0\u1eddi, vi\u1ec7c n\u00e0y r\u1ea5t t\u1ef1 nhi\u00ean, \u0111\u1ec3 d\u1eabn \u0111\u1ebfn k\u1ebft qu\u1ea3; n\u1ebfu th\u1ea5y m\u1ed9t ng\u01b0\u1eddi, bi\u1ebft ng\u01b0\u1eddi \u0111\u00f3 l\u00e0 b\u1ea1n, t\u1ef1 nhi\u00ean s\u1ef1 r\u00e0ng bu\u1ed9c gia t\u0103ng, khi\u1ebfn ta c\u01b0 x\u1eed v\u1edbi ng\u01b0\u1eddi \u0111\u00f3 m\u1ed9t c\u00e1ch n\u1ed3ng nhi\u1ec7t v\u00e0 t\u1ed1t b\u1ee5ng. T\u1ea1i sao ta cho ng\u01b0\u1eddi \u0111\u00f3 l\u00e0 \u201cb\u1ea1n\u201d? V\u00ec c\u00f3 l\u00fac n\u00e0o \u0111\u00f3, h\u1ecd \u0111em l\u1ea1i l\u1ee3i \u00edch hay \u0111\u1ed3ng t\u00ecnh v\u1edbi ta. Ng\u01b0\u1ee3c l\u1ea1i, khi ti\u1ebfp x\u1eed v\u1edbi ng\u01b0\u1eddi m\u00e0 ta cho l\u00e0 \u201ck\u1ebb th\u00f9\u201d, \u00e1c c\u1ea3m s\u1ebd kh\u1edfi l\u00ean khi\u1ebfn ta \u0111\u1ed1i l\u1ea1i b\u1eb1ng l\u1ea1nh l\u00f9ng v\u00e0 gi\u1eadn d\u1eef. L\u1ea7n n\u1eefa, nguy\u00ean nh\u00e2n, l\u00e0 do ng\u01b0\u1eddi \u0111\u00f3 \u0111\u00e3 t\u1eebng g\u00e2y h\u1ea1i hay l\u00e0m ta s\u1ee3 g\u00ec \u0111\u00f3. T\u01b0\u01a1ng t\u1ef1, khi g\u1eb7p ng\u01b0\u1eddi kh\u00f4ng thi\u1ec7n c\u1ea3m c\u0169ng kh\u00f4ng ph\u01b0\u01a1ng h\u1ea1i, ta cho r\u1eb1ng \u0111\u00f3 l\u00e0 \u201ck\u1ebb xa l\u1ea1\u201d, v\u00e0 kh\u00f4ng c\u1ea3m x\u00fac g\u00ec h\u1ebft.<\/p>\n

Tuy nhi\u00ean, n\u1ebfu x\u00e9t cho k\u1ef9 c\u00e1ch ph\u00e2n bi\u1ec7t \u0111\u1ed1i x\u1eed n\u00e0y, s\u1ebd th\u1ea5y ngay n\u00f3 ho\u00e0n to\u00e0n kh\u00f4ng ch\u1eafc ch\u00fat n\u00e0o. Ngay trong cu\u1ed9c \u0111\u1eddi n\u00e0y, con ng\u01b0\u1eddi l\u1eafm khi xem b\u1ea1n nh\u01b0 th\u00f9, c\u00f2n k\u1ebb th\u00f9 th\u00ec bi\u1ebfn th\u00e0nh b\u1ea1n. Trong v\u00f4 l\u01b0\u1ee3ng ki\u1ebfp, t\u1eeb ki\u1ebfp v\u00f4 th\u1ec9 tr\u00f4i l\u0103n theo v\u00f2ng lu\u00e2n h\u1ed3i \u0111\u1ebfn nay, kh\u00f4ng c\u00f3 m\u1ed9t ch\u00fang sinh n\u00e0o ch\u1ec9 ho\u1eb7c l\u00e0 b\u1ea1n l\u00e0 th\u00f9 c\u1ee7a ch\u00fang ta.<\/p>\n

Ng\u01b0\u1eddi b\u1ea1n ch\u00ed th\u00e2n trong cu\u1ed9c \u0111\u1eddi n\u00e0y r\u1ea5t d\u1ec5 c\u00f3 th\u1ec3 l\u00e0 k\u1ebb th\u00f9 gh\u00ea g\u1edbm nh\u1ea5t c\u1ee7a ta t\u1eeb ki\u1ebfp tr\u01b0\u1edbc, hay ng\u01b0\u1ee3c l\u1ea1i nh\u01b0 th\u1ebf. M\u1ed9t ng\u01b0\u1eddi b\u1ea1n ch\u1ec9 c\u1ea7n c\u01b0 x\u1eed t\u1ec7 s\u1ebd nhanh ch\u00f3ng tr\u1edf th\u00e0nh th\u00f9, m\u1ed9t k\u1ebb th\u00f9 m\u00e0 gi\u00fap \u0111\u1ee1 ta ch\u00f3ng tr\u1edf th\u00e0nh m\u1ed9t ng\u01b0\u1eddi b\u1ea1n m\u1edbi. V\u1eady th\u00ec \u0111\u00e2u ai l\u00e0 b\u1ea1n, \u0111\u00e2u ai l\u00e0 th\u00f9? Thay v\u00ec \u0111\u1ed1i v\u1edbi tha nh\u00e2n ch\u1ec9 v\u00ec m\u1ed9t ch\u00fat l\u1ee3i h\u1ea1i ph\u00f9 du n\u00e0o \u0111\u00f3, m\u00e0 ta n\u00ean qu\u00e1n r\u1eb1ng t\u1ea5t c\u1ea3 ch\u00fang sanh t\u1eeb v\u00f4 l\u01b0\u1ee3ng ki\u1ebfp qu\u00e1 kh\u1ee9, th\u1ebf n\u00e0o c\u0169ng \u0111\u1ec1u \u0111\u00e3 t\u1eebng l\u00e0m kh\u1ed5, c\u0169ng \u0111\u00e3 t\u1eebng \u0111em \u0111\u1ebfn h\u1ea1nh ph\u00fac cho ta; v\u00e0 b\u1eb1ng c\u00e1ch \u0111\u00f3 s\u1ebd gi\u00fap ta t\u1eeb b\u1ecf \u0111\u01b0\u1ee3c t\u00e2m ph\u00e2n bi\u1ec7t h\u1eb9p h\u00f2i nh\u01b0 th\u1ebf.<\/p>\n

Nguy\u00ean nh\u00e2n ch\u00ednh c\u1ee7a t\u00e2m ph\u00e2n bi\u1ec7t b\u1eaft ngu\u1ed3n t\u1eeb ng\u00e3 \u00e1i, lu\u00f4n ngh\u0129 m\u00ecnh quan tr\u1ecdng h\u01a1n k\u1ebb kh\u00e1c. H\u1eadu qu\u1ea3 c\u1ee7a ng\u00e3 \u00e1i l\u00e0 kh\u1edfi l\u00ean r\u00e0ng bu\u1ed9c \u0111\u1ed1i v\u1edbi nh\u1eefng ai \u0111\u00e3 t\u1eebng gi\u00fap m\u00ecnh, v\u00e0 \u00e1c c\u1ea3m nh\u1eefng ai \u0111\u00e3 t\u1eebng l\u00e0m h\u1ea1i. T\u1eeb \u0111\u00f3, t\u1ea1o v\u00f4 s\u1ed1 nghi\u1ec7p v\u1edbi ng\u01b0\u1eddi th\u01b0\u01a1ng, k\u1ebb gh\u00e9t. Nh\u01b0 v\u1eady m\u00ecnh l\u1ea1i g\u00e2y \u0111au kh\u1ed5 cho ch\u00ednh m\u00ecnh v\u00e0 k\u1ebb kh\u00e1c, v\u1eeba hi\u1ec7n t\u1ea1i v\u1eeba t\u01b0\u01a1ng lai, cho \u0111\u1ebfn khi ch\u1ee7ng t\u1eed nghi\u1ec7p l\u1ef1c n\u00e0y \u0111\u1ee7 duy\u00ean hi\u1ec7n h\u00e0nh, s\u1ebd ch\u00edn mu\u1ed3i th\u00e0nh qu\u1ea3 \u0111au kh\u1ed5.<\/p>\n

(c\u00f2n ti\u1ebfp)<\/em><\/p>\n

\u00a0<\/em><\/p>\n\n\n\n
\n

Generating Bodhicitta<\/span>
\nHis Holiness Kyabje Ling Rinpoche
\n<\/em><\/h4>\n<\/td>\n

\n

\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

 <\/p>\n

Bodhicitta and wisdom<\/strong><\/p>\n

The enlightened attitude, bodhicitta, which has love and compassion as its basis, is the essential seed producing the attainment of buddhahood. Therefore, it is a subject that should be approached with the pure thought, \u201cMay I gain enlightenment in order to be of greatest benefit to the world.\u201d<\/p>\n

If we want to attain the state of the full enlightenment of buddhahood as opposed to the lesser enlightenment of an\u00a0arhat<\/em>, nirvana, our innermost practice must be cultivation of bodhicitta. If meditation on emptiness is our innermost practice, we run the risk of falling into nirvana instead of gaining buddhahood. This teaching is given in the saying, \u201cWhen the father is bodhicitta and the mother is wisdom, the child joins the caste of the buddhas.\u201d In ancient India, children of inter-caste marriages would adopt the caste of the father, regardless of the caste of the mother. Therefore, bodhicitta is like the father: if we cultivate bodhicitta, we enter the caste of the buddhas.<\/p>\n

Although bodhicitta is the principal cause of buddhahood, bodhicitta as the father must unite with wisdom, or meditation on emptiness, as the mother in order to produce a child capable of attaining buddhahood. One without the other does not bring full enlightenment\u2014even though bodhicitta is the essential energy that produces buddhahood, throughout the stages of its development it should be combined with meditation on emptiness. In the\u00a0Perfection of Wisdom Sutras<\/em>, where the Buddha spoke most extensively on emptiness, we are constantly reminded to practice our meditation on emptiness within the context of bodhicitta.<\/p>\n

However, the spiritual effects of receiving teachings on bodhicitta are quite limited if we lack a certain spiritual foundation. Consequently most teachers insist that we first cultivate various preliminary practices within ourselves before approaching this higher precept. If we want to go to university, we must first learn to read and write. Of course, while merely hearing about meditation on love, compassion and bodhicitta does leave a favorable imprint on our mental continuum, for the teaching to really produce a definite inner transformation, we first have to meditate extensively on preliminaries such as the perfect human rebirth, impermanence and death, the nature of karma and samsara, refuge and the higher trainings in ethics, meditation and wisdom.<\/p>\n

What precisely is bodhicitta? It is the mind strongly characterized by the aspiration, \u201cFor the sake of all sentient beings I must attain the state of full enlightenment.\u201d While it\u2019s easy to repeat these words to ourselves, bodhicitta is much deeper than that. It is a quality we cultivate systematically within our mind. Merely holding the thought \u201cI must attain enlightenment for the sake of benefiting others\u201d in mind without first cultivating its prerequisite causes, stages and basic foundations will not give birth to bodhicitta. For this reason, the venerable Atisha once asked, \u201cDo you know anybody with bodhicitta not born from meditation on love and compassion?\u201d<\/p>\n

The benefits of bodhicitta<\/strong><\/p>\n

What are the benefits of generating bodhicitta? If we know the qualities of good food, we\u2019ll attempt to obtain, prepare and eat it. Similarly, when we hear of the great qualities of bodhicitta we\u2019ll seek to learn the methods and practices for generating it.<\/p>\n

The immediate benefit of generating bodhicitta within our mind-stream is that we enter the great vehicle leading to buddhahood and gain the title of bodhisattva, a child of the buddhas. It does not matter what we look like, how we dress, how wealthy or powerful we are, whether or not we have clairvoyance or miraculous powers, or how learned we are, as soon as we generate bodhicitta we become bodhisattvas; regardless of our other qualities, if we do not have bodhicitta we are not bodhisattvas. Even a being with bodhicitta who takes rebirth in an animal body is respected by all the buddhas as a bodhisattva.<\/p>\n

The great sages of the lesser vehicle possess numberless wonderful qualities but in terms of nature, a person who has developed even the initial stages of bodhicitta surpasses them. This is similar to the way that the baby son of a universal monarch who, although only an infant possessing no qualities of knowledge or power, is accorded higher status than any scholar or minister in the realm.<\/p>\n

In terms of conventional benefit, all the happiness and goodness that exists comes from bodhicitta. Buddhas are born from bodhisattvas but bodhisattvas come from bodhicitta. As a result of the birth of buddhas and bodhisattvas, great waves of enlightened energy spread throughout the universe, influencing sentient beings to create positive karma. This positive karma in turn brings them much benefit and happiness. On the one hand, the mighty stream of enlightened and enlightening energy issues from the wisdom body of the buddhas, but since the buddhas are born from bodhisattvas and bodhisattvas from bodhicitta, the ultimate source of universal goodness and happiness is bodhicitta itself.<\/p>\n

How to develop bodhicitta<\/strong><\/p>\n

How do we develop bodhicitta? There are two major methods. The first of these, the six causes and one effect, applies six causal meditations\u2014recognizing that all sentient beings were once our own mother, a mother\u2019s kindness, repaying such kindness, love, compassion and the extraordinary thought of universal responsibility\u2014to produce one result: bodhicitta. The second technique is the meditation in which we directly change self-cherishing into the cherishing of others.<\/p>\n

In order to practice either of these methods of developing bodhicitta we must first develop a sense of equanimity towards all living beings. We must transcend seeing some beings as close friends, others as disliked or hated enemies and the rest as merely unknown strangers. Until we have developed equanimity for all beings, any meditation we do in an attempt to develop bodhicitta will not be effective. For example, if we want to paint a mural on a wall we must first get rid of all the cracks and lumps on its surface. Similarly, we cannot create the beautiful bodhicitta within our mind until it has been purified of the distortions of seeing others as friend, enemy or stranger.<\/p>\n

The attitude of discrimination<\/strong><\/p>\n

The way we impute this discrimination upon others is quite automatic and, as a result, whenever we see somebody we have labeled \u201cfriend,\u201d attachment arises and we respond with warmth and kindness. Why have we labeled this person \u201cfriend\u201d? It is only because on some level or other this person has benefited or supported us. Alternatively, whenever we encounter somebody we have labeled \u201cenemy,\u201d aversion arises and we respond with coldness and anger. The reason is again because that person once harmed or threatened us in some way. Similarly, when we encounter somebody who has neither helped nor harmed us, we apply the label \u201cstranger\u201d and have no feelings for that person one way or the other.<\/p>\n

However, if we examine this method of discriminating others we will quickly see that it is an extremely unstable process. Even in this life, people once regarded as friends become enemies and enemies often become friends. And in the countless lives we have taken since beginningless time while spinning on the wheel of life there is not one sentient being who has consistently been either friend or enemy.<\/p>\n

Our best friend of this life could easily have been our worst enemy in a previous incarnation andvice versa<\/em>. A friend who mistreats us quickly becomes an enemy and an enemy who helps us soon becomes a new-found friend. So which one is really the friend and which one the enemy? Instead of responding to others on the basis of the ephemeral benefit or harm they bring us we should meditate that all have alternately benefited and harmed us in the stream of our infinite past lives and, in that way, abandon superficial discriminations.<\/p>\n

A root cause of this discriminating mind is the self-cherishing attitude, the thought that makes us consider ourselves more important than others. As a result of self-cherishing we develop attachment to those who help us and aversion to those who cause us problems. This, in turn, causes us to create countless negative karmas trying to support the \u201chelpers\u201d and overcome the \u201charmers.\u201d Thus we bring great suffering upon ourselves and others, both immediately and in future lives, as the karmic seeds of these actions ripen into suffering experiences.<\/p>\n

(\u2026)<\/p>\n<\/div>\n

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S\u1ef0 LI\u00caN H\u1ec6 GI\u1eeeA PH\u00c1P TH\u00c2N PH\u1eacT V\u00c0 S\u1ef0 PH\u00c1T B\u1ed2 \u0110\u1ec0 T\u00c2M Ho\u00e0ng Li\u00ean T\u00e2m Ai c\u0169ng bi\u1ebft gi\u1eefa Ph\u1eadt Gi\u00e1o Nguy\u00ean Thu\u1ef7 v\u00e0 \u2026 Continue \u00e0 lire → <\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41],"tags":[],"class_list":["post-2885","post","type-post","status-publish","format-standard","hentry","category-dharma"],"_links":{"self":[{"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/posts\/2885","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2885"}],"version-history":[{"count":3,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/posts\/2885\/revisions"}],"predecessor-version":[{"id":2887,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/posts\/2885\/revisions\/2887"}],"wp:attachment":[{"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2885"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2885"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2885"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}