{"id":1187,"date":"2011-09-20T11:47:54","date_gmt":"2011-09-20T11:47:54","guid":{"rendered":"http:\/\/www.pagodethienminh.fr\/?p=1187"},"modified":"2011-09-26T15:37:16","modified_gmt":"2011-09-26T15:37:16","slug":"phap-ngoi-chua-la-n%c6%a1i-%e1%ba%a5p-%e1%bb%a7-nuoi-l%e1%bb%9bn-d%e1%bb%9di-s%e1%bb%91ng-tam-linh-c%e1%bb%a7a-ng%c6%b0%e1%bb%9di-h%e1%bb%8dc-ph%e1%ba%adt","status":"publish","type":"post","link":"https:\/\/www.pagodethienminh.fr\/?p=1187","title":{"rendered":"Phap – Ng\u00f4i ch\u00f9a l\u00e0 n\u01a1i \u1ea5p \u1ee7 nu\u00f4i l\u1edbn \u0111\u1eddi s\u1ed1ng t\u00e2m linh c\u1ee7a ng\u01b0\u1eddi h\u1ecdc Ph\u1eadt"},"content":{"rendered":"

Ng\u00f4i ch\u00f9a l\u00e0 n\u01a1i \u1ea5p \u1ee7 nu\u00f4i l\u1edbn \u0111\u1eddi s\u1ed1ng t\u00e2m linh c\u1ee7a ng\u01b0\u1eddi h\u1ecdc Ph\u1eadt<\/strong><\/p>\n

La pagode est un lieu qui nourrit la vie spirituelle d’une personne qui \u00e9tudie le bouddhisme<\/strong><\/span><\/p>\n

\u0110i ch\u00f9a – Aller \u00e0 la pagode<\/span><\/strong><\/p>\n

\"\"<\/a><\/p>\n

Ng\u00f4i ch\u00f9a l\u00e0 n\u01a1i \u1ea5p \u1ee7 nu\u00f4i l\u1edbn \u0111\u1eddi s\u1ed1ng t\u00e2m linh c\u1ee7a ng\u01b0\u1eddi h\u1ecdc Ph\u1eadt. T\u1ea5t nhi\u00ean, m\u1ecdi ng\u01b0\u1eddi ph\u1ea3i c\u00f3 b\u1ed5n ph\u1eadn \u0111\u00f3ng g\u00f3p c\u00f4ng s\u1ee9c \u0111\u1ec3 tr\u00f9ng h\u01b0ng Tam B\u1ea3o qua vi\u1ec7c c\u00fang d\u01b0\u1eddng hay l\u00e0m c\u00f4ng qu\u1ea3. M\u1ee5c \u0111\u00edch \u0111i ch\u00f9a kh\u00f4ng ch\u1ec9 l\u00e0 \u0111\u1ec3 c\u00fang l\u1ea1y, m\u00e0 c\u00f2n ph\u1ea3i th\u00eam ph\u1ea7n h\u1ecdc h\u1ecfi ch\u00e1nh ph\u00e1p, t\u1eadp tu \u0111\u1ee9c h\u1ea1nh b\u1edfi v\u00ec s\u1ef1 s\u1ed1ng trong x\u00e3 h\u1ed9i l\u00fac n\u00e0o c\u0169ng b\u1eadn r\u1ed9n, ng\u01b0\u1eddi h\u1ecdc Ph\u1eadt kh\u00f4ng \u0111\u00e2u \u0111\u1ee7 th\u00ec gi\u1edd nghi\u00ean c\u1ee9u Ph\u1eadt h\u1ecdc.<\/p>\n

La pagode est un lieu qui nourrit la vie spirituelle d’une personne qui \u00e9tudie le bouddhisme. Bien \u00e9videmment, chaque personne doit \u00eatre responsable de sa contribution pour maintenir les 3 Joyaux spirituels en d\u00e9veloppant l’\u00e9tat de g\u00e9n\u00e9rosit\u00e9 par ses actions b\u00e9n\u00e9fiques. Le but de (re)venir au temple ne s’arr\u00eate pas uniquement aux offrandes ou aux prosternations, mais il s’\u00e9tend \u00e0 l’\u00e9tude et \u00e0 la compr\u00e9hension du Dharma, il s’\u00e9tend aussi aux d\u00e9veloppement de la pratique de la voie, car la vie dans la soci\u00e9t\u00e9 est un frein \u00e0 la s\u00e9r\u00e9nit\u00e9, et nous soumet \u00e0 l’agitation: une personne qui apprend le bouddhisme doit consacrer pleinement son temps \u00e0 approfondir la compr\u00e9hension du dharma.<\/span><\/p>\n

Khi \u0111i ch\u00f9a, ng\u01b0\u1eddi h\u1ecdc Ph\u1eadt n\u00ean th\u01b0\u1eddng xuy\u00ean \u0111em nh\u1eefng \u0111i\u1ec1u g\u00ec m\u00ecnh ch\u01b0a hi\u1ec3u ra h\u1ecfi v\u1edbi c\u00e1c v\u1ecb T\u0103ng, Ni m\u1ed9t c\u00e1ch th\u00e0nh t\u00e2m. Tuy th\u1eddi gian ng\u1eafn ng\u0169i nh\u01b0ng ng\u01b0\u1eddi h\u1ecdc Ph\u1eadt c\u00f3 th\u1ec3 h\u1ecdc \u0111\u01b0\u1ee3c nhi\u1ec1u \u0111i\u1ec1u tr\u01b0\u1edbc kia ch\u01b0a bi\u1ebft, nh\u01b0 v\u1eady, vi\u1ec7c h\u1ecdc Ph\u1eadt s\u1ebd l\u00e0 ni\u1ec1m vui trong cu\u1ed9c s\u1ed1ng v\u00e0 \u0111\u00fang tinh th\u1ea7n h\u1ecdc v\u1ea5n c\u1ee7a ng\u01b0\u1eddi h\u1ecdc Ph\u1eadt.<\/p>\n

Venir \u00e0 la pagode pour celui qui \u00e9tudie le bouddhisme, signifie qu’il doit aussi amener des interrogations sur le bouddhisme pour les demander aux V\u00e9n\u00e9rables, dans un esprit sinc\u00e8re. Bien que le temps est court, celui qui \u00e9tudie le bouddhisme peut beaucoup\u00a0apprendre sur les th\u00e8mes qu’il n’a pas encore connaissance, c’est dans ce but que cette \u00e9tude apportera un sourire serein dans sa vie quotidienne, et qu’elle reste une motivation pour le pratiquant d’\u00e9voluer vers ce savoir.<\/span><\/p>\n

M\u1ed7i l\u1ea7n \u0111\u1ebfn ch\u00f9a l\u1ec5 Ph\u1eadt l\u00f2ng c\u1ea3m th\u1ea5y nh\u1eb9 nh\u00e0ng khoan kho\u00e1i, nh\u1eefng gi\u1edd ph\u00fat n\u00e0y g\u00e1nh n\u1ee3 \u0111\u1eddi o\u1eb1n o\u1ea1i \u0111\u00f4i vai b\u1ed7ng d\u01b0ng nh\u01b0 m\u1ea5t h\u1eb3n. \u0110\u00e2y ch\u00ednh l\u00e0 \u0111\u1ed9ng l\u1ef1c t\u1ec9nh ng\u1ed9 th\u00fac \u0111\u1ea9y ng\u01b0\u1eddi h\u1ecdc Ph\u1eadt trong tinh th\u1ea7n c\u1ed1 g\u1eafng v\u01b0\u01a1n l\u00ean, \u0111\u1ec3 g\u00e2y d\u1ef1ng, c\u1ed9i ph\u00fac cho m\u00ecnh, cho gia \u0111\u00ecnh, cho nh\u1eefng ng\u01b0\u1eddi chung quanh m\u1ed9t ng\u00e0y mai s\u00e1ng \u0111\u1eb9p.<\/p>\n

A chaque fois qu’on arrive \u00e0 la pagode pour se prosterner devant le Bouddha, on est anim\u00e9 d’un \u00e9tat l\u00e9ger et stable, ces instants all\u00e8gent le fardeau qu’on porte dans le quotidien. Ceci est un pas vers l’\u00e9veil de son ignorance, il encourage la personne qui l’\u00e9tudie \u00e0 pers\u00e9v\u00e9rer sur la voie, pour cultiver le fruit du bonheur \u00e0 soi, \u00e0 notre famille et, aux personnes de l’environnement des jours baign\u00e9s dans l’harmonie.<\/span><\/p>\n

Ng\u01b0\u1eddi h\u1ecdc Ph\u1eadt c\u00f3 th\u1ec3 \u0111i ch\u00f9a, b\u1ea5t c\u1ee9 ng\u00e0y n\u00e0o th\u1ea5y r\u1ea3nh vi\u1ec7c nh\u00e0 v\u00e0 n\u00ean l\u1ea5y vi\u1ec7c nghi\u00ean c\u1ee9u h\u1ecdc h\u1ecfi Ph\u1eadt h\u1ecdc l\u00e0m \u0111\u1ea7u, n\u1ebfu m\u1ecdi ng\u01b0\u1eddi \u0111\u1ebfn ch\u00f9a ch\u1ec9 bi\u1ebft l\u00e0m c\u00f4ng qu\u1ea3 gi\u00fap cho ch\u00f9a kh\u00f4ng m\u00e0 kh\u00f4ng h\u1ecdc h\u1ecfi gi\u00e1o ph\u00e1p tu h\u00e0nh, th\u00ec kh\u00f4ng bi\u1ebft t\u01b0\u01a1ng lai \u0111\u1ea1o Ph\u1eadt s\u1ebd \u0111i v\u1ec1 \u0111\u00e2u?<\/p>\n

Kh\u00f4ng c\u00f3 ph\u1ea7n ph\u00e1t tri\u1ec5n Ph\u1eadt h\u1ecdc, th\u00ec \u0111\u1ea1o Ph\u1eadt s\u1ebd c\u00f2n l\u1ea1i m\u1ed9t c\u00e1i x\u00e1c kh\u00f4ng h\u1ed3n l\u00e0 nh\u1eefng ng\u00f4i ch\u00f9a. N\u1ebfu ti\u1ebfp t\u1ee5c l\u00e0m nh\u01b0 v\u1eady th\u00ec vi\u1ec7c x\u00e2y th\u00eam ch\u00f9a c\u00f3 \u00fd ngh\u0129a g\u00ec ch\u0103ng ? X\u00e2y ch\u00f9a, tr\u00f9ng h\u01b0ng tam b\u1ea3o l\u00e0 m\u1ee5c \u0111\u00edch l\u00e0 \u0111\u1ec3 cho ng\u01b0\u1eddi h\u1ecdc Ph\u1eadt c\u00f3 n\u01a1i th\u1edd Ph\u1eadt, l\u1ea1y Ph\u1eadt, c\u00fang Ph\u1eadt v\u00e0 h\u1ecdc Ph\u1eadt.<\/p>\n

Vi\u1ec7c tu h\u1ecdc l\u00e0 ph\u1ea7n quan tr\u1ecdng ch\u00ednh y\u1ebfu v\u00e0 nh\u1eefng ph\u1ea7n kh\u00e1c \u0111\u1ec1u l\u00e0 ph\u1ee5 thu\u1ed9c. Bi\u1ebft qu\u00e2n b\u00ecnh hai vi\u1ec7c l\u00e0 t\u1ed1t : m\u1ed9t m\u1eb7t trao d\u1ed3i th\u00e2n th\u1ec3 qua c\u00f4ng q\u1ee7a, m\u1ed9t m\u1eb7t kh\u00e1c l\u00e0 gi\u00fap cho s\u1ef1 m\u1edf mang tr\u00ed tu\u1ec7 b\u1eb1ng Ph\u1eadt h\u1ecdc.<\/p>\n

T\u00f3m l\u1ea1i, vi\u1ec7c h\u1ecdc Ph\u1eadt hay l\u00e0m c\u00f4ng qu\u1ea3 gi\u00fap cho ch\u00f9a l\u00e0 quy\u1ec1n quy\u1ebft \u0111\u1ecbnh c\u00e1 nh\u00e2n c\u1ee7a m\u1ed7i ng\u01b0\u1eddi v\u00e0 kh\u00f4ng ph\u1ea3i ch\u1ec9 c\u00f3 h\u1ecdc Ph\u1eadt hay l\u00e0m c\u00f4ng qu\u1ea3 \u1edf ch\u00f9a m\u00ecnh \u0111\u00e3 quy y, m\u00e0 n\u00ean \u0111i h\u1ecdc Ph\u1eadt hay l\u00e0m c\u00f4ng qu\u1ea3 \u1edf b\u1ea5t c\u1ee9 ng\u00f4i ch\u00f9a n\u00e0o kh\u00e1c n\u1ebfu m\u00ecnh mu\u1ed1n.<\/p>\n

\u0110\u1ee9c Ph\u1eadt n\u00f3i : ng\u01b0\u1eddi h\u1ecdc Ph\u1eadt c\u1ea7n ph\u1ea3i c\u00f3 tr\u00ed hu\u1ec7 s\u00e1ng su\u1ed1t \u0111\u1ec3 bi\u1ebft suy x\u00e9t c\u1ea9n th\u1eadn nh\u1eefng \u0111i\u1ec1u l\u1ee3i v\u00e0 h\u1ea1i qua h\u00e0nh \u0111\u1ed9ng c\u1ee7a m\u00ecnh. Ph\u1ea3i x\u00e9t r\u00f5 nh\u1eefng n\u01a1i m\u00e0 m\u00ecnh \u0111\u1ebfn h\u1ecdc Ph\u1eadt, hay c\u00f4ng qu\u1ea3 c\u00f3 ph\u00f9 h\u1ee3p \u0111\u00fang v\u1edbi Ch\u00e1nh ph\u00e1p Ph\u1eadt d\u1ea1y hay kh\u00f4ng ? N\u1ebfu x\u00e9t th\u1ea5y, n\u01a1i n\u00e0o c\u00f3 l\u1ee3i \u00edch thi\u1ebft th\u1ef1c cho vi\u1ec7c h\u1ecdc Ph\u1eadt c\u1ee7a m\u00ecnh, th\u00ec m\u00ecnh c\u00f3 quy\u1ec1n \u0111\u1ebfn \u0111\u00f3 \u0111\u1ec3 tu h\u1ecdc. Kh\u00f4ng ai c\u00f3 quy\u1ec1n ng\u0103n c\u1ea5m m\u00ecnh c\u1ea3.<\/p>\n

Tr\u00edch trong Tinh Hoa Ph\u1eadt H\u1ecdc c\u1ee7a TS Hu\u1ec7 D\u00e2n,
\nK\u00ednh b\u00fat
\nTS Hu\u1ec7 D\u00e2n<\/p>\n","protected":false},"excerpt":{"rendered":"

Ng\u00f4i ch\u00f9a l\u00e0 n\u01a1i \u1ea5p \u1ee7 nu\u00f4i l\u1edbn \u0111\u1eddi s\u1ed1ng t\u00e2m linh c\u1ee7a ng\u01b0\u1eddi h\u1ecdc Ph\u1eadt La pagode est un lieu qui nourrit la vie \u2026 Continue \u00e0 lire → <\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41],"tags":[],"class_list":["post-1187","post","type-post","status-publish","format-standard","hentry","category-dharma"],"_links":{"self":[{"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/posts\/1187","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1187"}],"version-history":[{"count":17,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/posts\/1187\/revisions"}],"predecessor-version":[{"id":1191,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/posts\/1187\/revisions\/1191"}],"wp:attachment":[{"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1187"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1187"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1187"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}