{"id":4764,"date":"2015-03-13T12:48:24","date_gmt":"2015-03-13T12:48:24","guid":{"rendered":"http:\/\/www.pagodethienminh.fr\/?page_id=4764"},"modified":"2015-03-14T10:42:33","modified_gmt":"2015-03-14T10:42:33","slug":"hoa-sen-trong-phat-giao","status":"publish","type":"page","link":"https:\/\/www.pagodethienminh.fr\/?page_id=4764","title":{"rendered":"Hoa sen trong Ph\u1eadt gi\u00e1o – Le Lotus dans le bouddhisme"},"content":{"rendered":"

H\u1ecfi:<\/strong> K\u00ednh b\u1ea1ch th\u1ea7y, m\u1ed7i khi v\u00e0o ch\u00f9a nh\u00ecn l\u00ean b\u00e0n Ph\u1eadt, th\u1ea5y t\u01b0\u1ee3ng Ph\u1eadt ng\u1ed3i tr\u00ean t\u00f2a sen, nh\u01b0ng th\u00fa th\u1eadt con kh\u00f4ng hi\u1ec3u \u00fd ngh\u0129a c\u1ee7a h\u00ecnh \u1ea3nh hoa sen nh\u01b0 th\u1ebf n\u00e0o? M\u00e0 khi v\u00e0o ch\u00f9a nh\u00ecn \u0111\u00e2u c\u0169ng th\u1ea5y hoa sen c\u1ea3. K\u00ednh mong th\u1ea7y gi\u1ea3i th\u00edch cho ch\u00fang con hi\u1ec3u. Con c\u00e1m \u01a1n th\u1ea7y!<\/p>\n

Cher Ma\u00eetre, \u00e0 chaque fois que je monte au temple, lorsque je regarde l’autel du Bouddha, je vois qu’il est assis sur la fleur de Lotus, mais en toute sinc\u00e9rit\u00e9, je ne comprends pas la signification de sa repr\u00e9sentation. Je constate aussi que dans l’espace du temple, la fleur de lotus est fortement refl\u00e9t\u00e9e. Je voudrais vous demander, Ma\u00eetre, de m’expliquer son sens. Je vous en remercie par avance.<\/span><\/p>\n

\u0110\u00e1p:<\/strong> \u0110i\u1ec1u th\u1eafc m\u1eafc c\u1ee7a Ph\u1eadt t\u1eed v\u1ec1 v\u1ea5n \u0111\u1ec1 \u00fd ngh\u0129a ti\u00eau bi\u1ec3u c\u1ee7a h\u00ecnh\u00a0\u1ea3nh hoa sen, th\u1eadt l\u00e0 h\u1eefu l\u00fd v\u00e0 r\u1ea5t th\u00fa v\u1ecb. V\u00ec \u00fd ngh\u0129a c\u1ee7a hoa sen, trong nh\u00e0 Ph\u1eadt gi\u1ea3i th\u00edch r\u1ea5t r\u1ed9ng v\u00e0 r\u1ea5t qu\u00fd tr\u1ecdng hoa sen.<\/p>\n

\"11111HoaSen.jpg\"<\/i><\/p>\n

Hoa\u00a0sen\u00a0– \u1ea2nh minh h\u1ecda<\/i><\/p>\n

C\u00f3 th\u1ec3 n\u00f3i hoa sen l\u00e0 m\u1ed9t \u0111\u1eb7c tr\u01b0ng m\u00e0 ph\u1ea7n l\u1edbn r\u00e3i r\u00e1c trong c\u00e1c kinh \u0111i\u1ec3n Ph\u1eadt gi\u00e1o: Nguy\u00ean Th\u1ee7y v\u00e0 Ph\u00e1t Tri\u1ec3n \u0111\u1ec1u c\u00f3 \u0111\u1ec1 c\u1eadp \u0111\u1ebfn. M\u1ed9t b\u1ed9 Kinh \u0110\u1ea1i Th\u1eeba tr\u1ecdng \u0111\u1ea1i m\u00e0 h\u1ea7u h\u1ebft Ph\u1eadt t\u1eed thu\u1ed9c Ph\u1eadt gi\u00e1o B\u1eafc T\u00f4ng \u00edt nhi\u1ec1u \u0111\u1ec1u c\u00f3 \u0111\u1ecdc t\u1ee5ng qua, ch\u1eb3ng nh\u1eefng \u0111\u1ecdc t\u1ee5ng th\u00f4i m\u00e0 c\u00f2n quan t\u00e2m nghi\u00ean c\u1ee9u h\u1ecdc h\u1ecfi n\u1eefa, \u0111\u00f3 l\u00e0 b\u1ed9 Kinh Di\u1ec7u Ph\u00e1p Li\u00ean Hoa.<\/p>\n

Ngo\u00e0i ra, hoa sen c\u00f2n \u0111\u01b0\u1ee3c bi\u1ec3u tr\u01b0ng qua nh\u1eefng l\u00e3nh v\u1ef1c kh\u00e1c mang t\u00ednh \u0111\u1eb7c th\u00f9 v\u0103n h\u00f3a c\u1ee7a m\u1ed7i qu\u1ed1c gia d\u00e2n t\u1ed9c theo Ph\u1eadt gi\u00e1o. Nh\u1ee9t l\u00e0 \u0111\u1ed1i v\u1edbi c\u00e1c n\u01b0\u1edbc Ph\u1eadt gi\u00e1o \u00c1 Ch\u00e2u. \u0110\u1ed1i v\u1edbi c\u00e1c n\u01b0\u1edbc Ph\u1eadt gi\u00e1o \u00c1 Ch\u00e2u, ti\u00eau bi\u1ec3u l\u00e0 Trung Hoa v\u00e0<\/p>\n

Vi\u1ec7t Nam\u2026 hoa sen \u0111\u01b0\u1ee3c tr\u01b0ng b\u00e0y trong ch\u00f9a ho\u1eb7c qua c\u00e1c ph\u00f9 hi\u1ec7u c\u1edd \u0111o\u00e0n hay c\u00e1c ph\u00f9 hi\u1ec7u kh\u00e1c c\u1ee7a m\u1ed9t v\u00e0i \u0111o\u00e0n th\u1ec3 trong Ph\u1eadt gi\u00e1o. Nh\u01b0 \u0111o\u00e0n th\u1ec3 Gia \u0110\u00ecnh Ph\u1eadt T\u1eed ch\u1eb3ng h\u1ea1n. V\u00e0 trong c\u00e1c T\u00f4ng ph\u00e1i Ph\u1eadt gi\u00e1o c\u00f3 m\u1ed9t T\u00f4ng l\u1ea5y hoa sen m\u00e0 \u0111\u1eb7t t\u00ean cho m\u1ed9t T\u00f4ng ph\u00e1i, \u0111\u00f3 l\u00e0 T\u1ecbnh \u0110\u1ed9 T\u00f4ng, c\u00f2n g\u1ecdi l\u00e0 Li\u00ean T\u00f4ng.<\/p>\n

Nh\u01b0 v\u1eady, cho ch\u00fang ta th\u1ea5y m\u1ed9t c\u00e1ch kh\u00e1i qu\u00e1t r\u1eb1ng, h\u00ecnh \u1ea3nh hoa sen trong Ph\u1eadt gi\u00e1o c\u00e1i th\u00e2m ngh\u0129a c\u1ee7a n\u00f3 quan tr\u1ecdng \u0111\u1ebfn ng\u1ea7n n\u00e0o. V\u00ec th\u1ebf, \u1edf \u0111\u00e2y, ch\u00fang t\u00f4i ch\u1ec9 xin gi\u1ea3i th\u00edch m\u1ed9t c\u00e1ch kh\u00e1i l\u01b0\u1ee3c qua m\u1ed9t v\u00e0i \u0111\u1eb7c t\u00ednh ti\u00eau bi\u1ec3u mang t\u00ednh \u1ea9n ngh\u0129a tronggi\u00e1o l\u00fd Ph\u1eadt gi\u00e1o m\u00e0 th\u00f4i.<\/p>\n

\u0110\u1ea1i lo\u1ea1i hoa sen c\u00f3 8 \u0111\u1eb7c t\u00ednh tuy\u1ec7t di\u1ec7u sau \u0111\u00e2y: 1. Kh\u00f4ng nhi\u1ec5m. 2. Tr\u1eebng thanh. 3. Ki\u00ean nh\u1eabn. 4. Vi\u00ean dung 5. Thanh l\u01b0\u01a1ng. 6. H\u00e0nh tr\u1ef1c. 7. Ng\u1ea9u kh\u00f4ng. 8. B\u1ed3ng th\u1ef1c.<\/p>\n

1. \u0110\u1eb7c t\u00ednh kh\u00f4ng nhi\u1ec5m:<\/strong> Hoa sen d\u00f9 m\u1ecdc l\u00ean t\u1eeb b\u00f9n nh\u01a1, nh\u01b0ng t\u00ednh ch\u1ea5t c\u1ee7a n\u00f3 v\u1eabn kh\u00f4ng mang m\u00f9i h\u00f4i c\u1ee7a b\u00f9n. Ca Dao Vi\u1ec7t Nam c\u00f3 b\u00e0i n\u00f3i v\u1ec1 \u0111\u1eb7c t\u00ednh kh\u00f4ng c\u1ea5u nhi\u1ec5m n\u1ea7y:<\/p>\n

L’auto-pr\u00e9servation\u00a0<\/strong>: Bien que la fleur de lotus pousse dans la vase boueuse, son caract\u00e8re n’est pas affect\u00e9 ni par l’odeur, ni par la couleur de la boue.<\/span><\/p>\n

T<\/i>rong \u0111\u1ea7m g\u00ec \u0111\u1eb9p b\u1eb1ng sen<\/i><\/p>\n

L\u00e1 xanh b\u00f4ng tr\u1eafng l\u1ea1i chen nh\u1ee5y v\u00e0ng<\/i><\/p>\n

Nh\u1ee5y v\u00e0ng b\u00f4ng tr\u1eafng l\u00e1 xanh<\/i><\/p>\n

G\u1ea7n b\u00f9n m\u00e0 ch\u1eb3ng h\u00f4i tanh m\u00f9i b\u00f9n.<\/i><\/p>\n

D\u00f9 n\u1eb1m trong b\u00f9n tr\u1ea3i qua nhi\u1ec1u ng\u00e0y th\u00e1ng, nh\u01b0ng hoa sen v\u1eabn ch\u1edd ng\u00e0y v\u01b0\u01a1n m\u00ecnh l\u00ean kh\u1ecfi m\u1eb7t n\u01b0\u1edbc \u0111\u1ec3 n\u1edf ra v\u00e0 r\u1ed3i khoe h\u01b0\u01a1ng khoe s\u1eafc, ng\u00e1t t\u1ecfa h\u01b0\u01a1ng th\u01a1m c\u00f9ng kh\u1eafp \u0111\u1ea5t tr\u1eddi. Ta th\u1ea5y gi\u1eefa b\u00f9n v\u00e0 hoa kh\u00f4ng d\u00ednh d\u00e1ng g\u00ec nhau. B\u00f9n l\u00e0 t\u01b0\u1ee3ng tr\u01b0ng cho phi\u1ec1n n\u00e3o nhi\u1ec5m \u00f4, c\u00f2n hoa sen l\u00e0 ti\u00eau bi\u1ec3u cho thanh t\u1ecbnh. \u0110i\u1ec1u n\u1ea7y, \u0111\u1ec3 n\u00f3i l\u00ean c\u00e1i \u00fd ngh\u0129a th\u00e2m tr\u1ea7m l\u00e0 ch\u01b0 Ph\u1eadt B\u1ed3 t\u00e1t ra \u0111\u1eddi, c\u00e1c Ng\u00e0i v\u1eabn sinh ho\u1ea1t trong d\u00f2ng \u0111\u1eddi, nh\u01b0ng c\u00e1c Ng\u00e0i kh\u00f4ng bao gi\u1edd b\u1ecb c\u1ea5u nhi\u1ec5m. C\u01b0 tr\u1ea7n b\u1ea5t nhi\u1ec5m tr\u1ea7n l\u00e0 th\u1ebf.<\/p>\n

Ng\u01b0\u1ee3c l\u1ea1i, ch\u00fang ta th\u00ec c\u00f3 kh\u00e1c. Ch\u00fang ta \u0111\u1ee5ng \u0111\u00e2u nhi\u1ec5m \u0111\u00f3. M\u1eb7c d\u00f9 trong m\u1ed7i ng\u01b0\u1eddi ch\u00fang ta \u0111\u1ec1u s\u1eb5n c\u00f3 hoa sen b\u1ea5t c\u1ea5u nhi\u1ec5m n\u1ea7y. Hoa sen l\u00e0 \u0111\u1ec3 ti\u00eau bi\u1ec3u \u1ea9n d\u1ee5 cho m\u1ed7i ng\u01b0\u1eddi ch\u00fang ta ai ai c\u0169ng s\u1eb5n c\u00f3 Ph\u1eadt t\u00e1nh. M\u00e0 Ph\u1eadt t\u00e1nh v\u1ed1n kh\u00f4ng c\u1ea5u nhi\u1ec5m, v\u00ec b\u1ea3n ch\u1ea5t c\u1ee7a n\u00f3 thanh t\u1ecbnh s\u00e1ng su\u1ed1t. Nh\u01b0ng v\u00ec ch\u00fang ta theo d\u00f2ng v\u00f4 minh v\u1ecdng nghi\u1ec7p m\u00e0 t\u1ea1o ra nhi\u1ec1u t\u1ed9i l\u1ed7i \u0111\u1ec3 r\u1ed3i b\u1ecb d\u00ednh m\u1eafc trong tr\u1ea7n lao \u00f4 nhi\u1ec5m. \u0110\u00f3 l\u00e0 \u0111\u1eb7c t\u00ednh th\u1ee9 nh\u1ee9t.<\/p>\n

2. Tr\u1eebng thanh:<\/strong> Tr\u1eebng thanh l\u00e0 l\u00f3ng trong. \u0110i\u1ec3m \u0111\u1eb7c bi\u1ec7t l\u00e0 ch\u1ed7 n\u00e0o c\u00f3 hoa sen m\u1ecdc, th\u00ec ch\u1ed7 \u0111\u00f3 n\u01b0\u1edbc kh\u00f4ng bao gi\u1edd \u0111\u1ee5c. Do \u0111\u00f3, khi ch\u00fang ta h\u00e1i hoa sen, th\u00ec kh\u1ecfi c\u1ea7n ph\u1ea3i r\u1eeda, b\u1edfi hoa sen kh\u00f4ng d\u00ednh b\u00f9n nh\u01a1. B\u1edfi v\u00ec b\u1ea3n ch\u1ea5t c\u1ee7a n\u00f3 mang s\u1eb5n t\u00ednh tr\u1eebng thanh. \u0110i\u1ec1u n\u1ea7y \u0111\u1ec3 n\u00f3i l\u00ean c\u00e1i \u00fd ngh\u0129a bi\u1ec3u tr\u01b0ng r\u1eb1ng, n\u01a1i n\u00e0o c\u00f3 ch\u01b0 Ph\u1eadt, B\u1ed3 t\u00e1t ra \u0111\u1eddi, th\u00ec n\u01a1i \u0111\u00f3 s\u1ebd \u0111em l\u1ea1i cho ch\u00fang sanh c\u00f3 s\u1ef1 an \u1ed5n m\u00e1t d\u1ecbu.<\/p>\n

La puret\u00e9:<\/strong>\u00a0\u00a0Dans le lieu o\u00f9 est apparue la fleur de lotus, l\u2019eau ne sera jamais trouble. C’est pour cette raison que lorsqu’on cueille la fleur de lotus, elle n’a pas besoin d’\u00eatre lav\u00e9e, car elle n’est pas\u00a0salie par la boue, parce que sa nature porte le caract\u00e8re de la puret\u00e9. Cette image explique\u00a0 que dans un lieu anim\u00e9 de Bouddhas, de Bodhisattvas, le calme et l\u2019harmonie se refl\u00e8te. <\/span><\/p>\n

Ng\u01b0\u1ee3c l\u1ea1i, n\u01a1i n\u00e0o c\u00f3 nh\u1eefng ph\u1ea7n t\u1eed x\u1ea5u \u00e1c b\u1ea5t l\u01b0\u01a1ng, th\u00ec n\u01a1i \u0111\u00f3 ch\u1eafc ch\u1eafn l\u00e0 s\u1ebd x\u1ea3y ra l\u1eafm \u0111i\u1ec1u phi\u1ec1n ph\u1ee9c h\u1ecda h\u1ea1i b\u1ea5t an. \u0110\u1eb7c t\u00ednh tr\u1eebng thanh n\u1ea7y, c\u00e1c lo\u00e0i hoa kh\u00e1c kh\u00f4ng c\u00f3. \u0110\u1eb7c t\u00e1nh n\u1ea7y, n\u1ebfu ch\u00fang ta kh\u00e9o bi\u1ebft \u00e1p d\u1ee5ng v\u00e0o \u0111\u1eddi s\u1ed1ng th\u1ef1c t\u1ebf h\u1eb1ng ng\u00e0y, th\u00ec c\u0169ng r\u1ea5t l\u00e0 l\u1ee3i \u00edch. V\u00ec sao? V\u00ec c\u00f3 th\u01b0\u1eddng xuy\u00ean l\u00f3ng l\u1eb7ng c\u1ea5u u\u1ebf phi\u1ec1n n\u00e3o th\u00ec n\u01b0\u1edbc h\u1ed3 t\u00e2m c\u1ee7a ch\u00fang ta m\u1edbi trong s\u1ea1ch thanh l\u01b0\u01a1ng \u0111\u01b0\u1ee3c. M\u00e0 phi\u1ec1n n\u00e3o kh\u00f4ng c\u00f3, t\u1ea5t nhi\u00ean l\u00e0 ch\u00fang ta s\u1ebd c\u00f3 an l\u1ea1c h\u1ea1nh ph\u00fac ngay.<\/p>\n

3. Ki\u00ean Nh\u1eabn:<\/strong> Nh\u01b0 ch\u00fang ta \u0111\u00e3 bi\u1ebft, hoa sen l\u00e0 lo\u1ea1i t\u00fac c\u0103n th\u1ea3o, t\u1ee9c m\u1ed9t lo\u1ea1i c\u00f3 n\u1ea9y m\u1ea7m t\u1eeb r\u1ec5 c\u1ee7 c\u1ee7a n\u0103m tr\u01b0\u1edbc. Hoa sen mang \u0111\u1eb7c t\u00ednh ki\u00ean nh\u1eabn r\u1ea5t l\u00e0 k\u1ef3 th\u00fa. R\u1ec5 c\u1ee7 c\u1ee7a n\u00f3 n\u1eb1m trong b\u00f9n th\u1eadt l\u00e2u \u0111\u1ec3 ch\u1edd \u0111\u1ee3i khi h\u1ed9i t\u1ee5 \u0111\u1ea7y \u0111\u1ee7 nh\u00e2n duy\u00ean l\u00e0 n\u00f3 s\u1ebd n\u1ea9y m\u1ea7m ngay. S\u1ef1 ch\u1edd \u0111\u1ee3i \u0111\u00f3, t\u1ee9c l\u00e0 \u0111\u1ee9c t\u00e1nh ki\u00ean nh\u1eabn. \u0110\u1ee9c t\u00e1nh n\u1ea7y, r\u1ea5t c\u1ea7n thi\u1ebft trong \u0111\u1eddi s\u1ed1ng h\u1eb1ng ng\u00e0y c\u1ee7a ch\u00fang ta. Ng\u01b0\u1eddi n\u00e0o c\u00f3 \u0111\u1ee9c t\u00e1nh ki\u00ean nh\u1eabn n\u1ea7y, th\u00ec ng\u01b0\u1eddi \u0111\u00f3 khi ra l\u00e0m vi\u1ec7c g\u00ec ch\u1eafc ch\u1eafn s\u1ebd d\u1ec5 \u0111\u1ea1t \u0111\u01b0\u1ee3c th\u00e0nh c\u00f4ng. B\u1eb1ng ng\u01b0\u1ee3c l\u1ea1i, th\u00ec kh\u00f3 mong \u0111\u1ea1t \u0111\u01b0\u1ee3c.<\/p>\n

La patience :<\/strong><\/span>\u00a0La fleur de lotus de l\u2019ann\u00e9e en cours tient de la racine de l’ann\u00e9e pr\u00e9c\u00e9dente. Son attente pour grandir et sortir hors la boue est une beaut\u00e9 m\u00e9ditative int\u00e9rieure qui l\u2019a permis de s\u2019ouvrir vers la lumi\u00e8re. Le pratiquant incarnant la qualit\u00e9 de la patience, apportera dans sa pratique de la sagesse.<\/span><\/p>\n

C\u00f3 nhi\u1ec1u khi, v\u00ec m\u1ed9t vi\u1ec7c r\u1ea5t nh\u1ecf nh\u1eb7t n\u00e0o \u0111\u00f3 x\u1ea3y ra m\u00e0 ch\u00fang ta c\u0169ng kh\u00f4ng \u0111\u1ee7 s\u1ee9c ki\u00ean nh\u1eabn \u0111\u1ec3 v\u01b0\u1ee3t qua, th\u00ec \u0111\u1eebng n\u00f3i chi \u0111\u1ebfn vi\u1ec7c tr\u1ecdng \u0111\u1ea1i. Vi\u1ec7c \u0111\u1eddi c\u0169ng nh\u01b0 vi\u1ec7c \u0111\u1ea1o mu\u1ed1n c\u00f3 k\u1ebft qu\u1ea3 t\u1ed1t \u0111\u1eb9p, t\u1ea5t nhi\u00ean, ch\u00fang ta ph\u1ea3i c\u00f3 \u0111\u1ee9c t\u00e1nh ki\u00ean nh\u1eabn n\u1ea7y. N\u1ebfu kh\u00f4ng, th\u00ec kh\u00f3 m\u00e0 th\u00e0nh c\u00f4ng trong b\u1ea5t c\u1ee9 l\u00e3nh v\u1ef1c n\u00e0o. Cho n\u00ean, \u0111\u1ee9c t\u00e1nh ki\u00ean nh\u1eabn l\u00e0 m\u1ed9t \u0111\u1ee9c t\u00e1nh t\u1ed1i thi\u1ebft y\u1ebfu trong \u0111\u1eddi s\u1ed1ng h\u01b0\u1edbng th\u01b0\u1ee3ng th\u0103ng hoa, kh\u00e1c n\u00e0o hoa sen \u0111\u00e3 ki\u00ean nh\u1eabn v\u01b0\u01a1n l\u00ean t\u00ecm s\u1ef1 s\u1ed1ng cao \u0111\u1eb9p v\u1eady.<\/p>\n

\"Nguyen_Duc_Thinh_Hoa_Sen_.jpg\"
\n<\/i><\/p>\n

Hoa\u00a0sen ch\u00edn ph\u1ea9m l\u00e0 cha m\u1eb9 m\u00ecnh\u00a0– \u1ea2nh minh h\u1ecda<\/i><\/p>\n

4. T\u00e1nh Vi\u00ean Dung:<\/strong> \u0110\u1ee9c t\u00e1nh n\u1ea7y, \u0111\u1eb7c bi\u1ec7t ch\u1ec9 c\u00f3 hoa sen m\u1edbi c\u00f3. V\u00ec hoa sen c\u00f3 nh\u1eefng c\u00e1nh hoa bao b\u1ecdc g\u01b0\u01a1ng sen tr\u00f2n tr\u1ecba. \u0110\u00e2y l\u00e0 ti\u00eau bi\u1ec3u cho t\u00e1nh vi\u00ean gi\u00e1c c\u1ee7a m\u1ed7i ch\u00fang sanh s\u1eb5n c\u00f3. T\u00e1nh vi\u00ean gi\u00e1c v\u01b0\u1ee3t ngo\u00e0i ph\u1ea1m tr\u00f9 nh\u00e2n duy\u00ean \u0111\u1ed1i \u0111\u00e3i.<\/p>\n

L’Equanimit\u00e9 :<\/strong> Ce caract\u00e8re est particulier \u00e0 la fleur de lotus. Chaque p\u00e9tale entoure de fa\u00e7on harmonieuse et r\u00e9guli\u00e8re la fleur. Elle repr\u00e9sente la r\u00e9gularit\u00e9 de la nature de l’Eveil chez un \u00eatre. De la naissance jusqu’\u00e0 l’extinction\u00a0de la fleur, sa nature n’est pas affect\u00e9e par les attaques ext\u00e9rieures, telles que les papillons, les abeilles ou d’autres formes\u00a0d’\u00eatre.<\/span><\/p>\n

Hoa sen t\u1eeb l\u00fac n\u1edf cho \u0111\u1ebfn l\u00fac t\u00e0n, kh\u00f4ng b\u1ecb lo\u00e0i ong b\u01b0\u1edbm l\u00e0m h\u01b0 ho\u1ea1i, kh\u00e1c v\u1edbi c\u00e1c lo\u00e0i hoa kh\u00e1c b\u1ecb ong b\u01b0\u1edbm t\u00ecm \u0111\u1ebfn bu \u0111\u1eadu v\u00e0 h\u00fat l\u1ea5y nh\u1ee5y. \u0110i\u1ec1u n\u1ea7y, n\u00f3i l\u00ean t\u00e1nh vi\u00ean gi\u00e1c tr\u00f2n s\u00e1ng v\u00f4 ng\u1ea1i, kh\u00f4ng b\u1ecb c\u1ea3nh n\u00e0o c\u00f3 th\u1ec3 l\u00e0m ti\u00eau ho\u1ea1i \u00f4 nhi\u1ec5m n\u00f3 \u0111\u01b0\u1ee3c.<\/p>\n

5. Thanh L\u01b0\u01a1ng:<\/strong> Th\u00f4ng th\u01b0\u1eddng c\u00e1c lo\u00e0i hoa thi nhau \u0111ua n\u1edf v\u00e0o m\u00f9a Xu\u00e2n, v\u00ec m\u00f9a Xu\u00e2n l\u00e0 m\u00f9a m\u00e1t m\u1ebb. Ng\u01b0\u1ee3c l\u1ea1i, ch\u00fang kh\u00f4ng th\u1ec3 n\u1edf hoa v\u00e0o m\u00f9a Thu hay m\u00f9a \u00d0\u00f4ng. V\u00ec m\u00f9a Thu l\u00e0 m\u00f9a hay c\u00f3 m\u01b0a ph\u00f9n c\u00f2n m\u00f9a \u00d0\u00f4ng th\u00ec gi\u00e1 l\u1ea1nh. Do \u0111\u00f3, kh\u00f4ng th\u00edch h\u1ee3p cho c\u00e1c lo\u00e0i hoa khai hoa n\u1edf nh\u1ee5y.<\/p>\n

La pers\u00e9v\u00e9rance<\/strong> : La fleur de lotus pousse pendant la p\u00e9riode d’\u00e9t\u00e9, l\u00e0 o\u00f9 la chaleur est intense. La majorit\u00e9 des fleurs, des plantes poussent pendant le printemps et \u00e9vitent les saisons qui ne sont pas adapt\u00e9es \u00e0 leur \u00e9nergie karmique. Cette image explique que malgr\u00e9 la maison en feu li\u00e9e aux trois poisons, le pratiquant doit pers\u00e9v\u00e9rer pour supporter\u00a0et accepter son karma afin de s’en lib\u00e9rer. Le feu n\u2019a qu\u2019un seul objectif, c\u2019est de br\u00fbler, l\u2019eau de la Noble voie n\u2019a qu\u2019un seul but, c\u2019est d’\u00e9teindre ce feu. Le pratiquant voit le feu et ne voit plus le feu, tel est son esprit de Sagesse. <\/span><\/p>\n

Kh\u00e1c h\u01a1n c\u00e1c lo\u00e0i hoa kh\u00e1c, hoa sen l\u1ea1i n\u1edf v\u00e0o m\u00f9a H\u1ea1, \u0111\u00e2y l\u00e0 m\u00f9a n\u00f3ng b\u1ee9c. \u0110i\u1ec1u n\u1ea7y, \u0111\u1ec3 n\u00f3i l\u00ean \u00fd ngh\u0129a ch\u01b0 Ph\u1eadt B\u1ed3 t\u00e1t ra \u0111\u1eddi trong c\u00f5i \u0111\u1eddi ng\u0169 tr\u01b0\u1ee3c, ch\u00fang sanh d\u1ea9y \u0111\u1ea7y phi\u1ec1n n\u00e3o, b\u1ee9c b\u00e1ch kh\u00f3 ch\u1ecbu, c\u00e1c Ng\u00e0i mang l\u1ea1i n\u01b0\u1edbc cam l\u1ed3 t\u1eeb bi \u0111\u1ec3 t\u01b0\u1edbi t\u1ea9m l\u00e0m m\u00e1t d\u1ecbu cho m\u1ecdi ng\u01b0\u1eddi.<\/p>\n

Gi\u1eefa m\u00f9a h\u00e8 oi \u1ea3 n\u00f3ng b\u1ee9c, nh\u01b0ng hoa sen v\u1eabn b\u1ea5t ch\u1ea5p s\u1ef1 n\u00f3ng b\u1ee9c \u0111\u00f3 m\u00e0 v\u1eabn v\u01b0\u01a1n m\u00ecnh m\u1ecdc l\u00ean, \u0111\u1ec3 n\u00f3i l\u00ean r\u1eb1ng, d\u00f9 ch\u00fang ta \u0111ang s\u1ed1ng trong nh\u00e0 l\u1eeda tam gi\u1edbi \u0111ang b\u1ecb thi\u00eau \u0111\u1ed1t b\u1edfi nh\u1eefng th\u1ee9 l\u1eeda d\u1ee5c v\u1ecdng tham s\u00e2n si\u2026nh\u01b0ng ch\u00fang ta v\u1eabn c\u1ed1 g\u1eafng b\u1ec1n t\u00e2m nh\u1eabn n\u1ea1i ch\u1ecbu \u0111\u1ef1ng \u0111\u1ec3 kh\u1eafc ph\u1ee5c v\u01b0\u1ee3t qua. \u0110\u1ed3ng th\u1eddi d\u00f9ng n\u01b0\u1edbc ch\u00e1nh ph\u00e1p \u0111\u1ec3 t\u01b0\u1edbi t\u1ea9m l\u00e0m m\u00e1t d\u1ecbu t\u00e2m h\u1ed3n.<\/p>\n

6. H\u00e0nh tr\u1ef1c:<\/strong> H\u00e0nh tr\u1ef1c l\u00e0 ch\u1ec9 cho th\u00e2n ngay th\u1eb3ng. Kh\u00f4ng c\u00f3 lo\u00e0i hoa n\u00e0o m\u1ecdc l\u00ean m\u00e0 c\u00f3 th\u00e2n h\u00ecnh (c\u1ecdng sen) ngay th\u1eb3ng nh\u01b0 hoa sen. \u0110i\u1ec1u n\u1ea7y, \u0111\u1ec3 ti\u00eau bi\u1ec3u: \u201cng\u01b0\u1eddi tu h\u00e0nh c\u1ea7n ph\u1ea3i s\u1eeda th\u00e2n v\u00e0 t\u00e2m cho ngay th\u1eb3ng\u201d.<\/p>\n

Trong Kinh Duy Ma C\u1eadt c\u00f3 c\u00e2u n\u00f3i: \u201cTr\u1ef1c t\u00e2m t\u1ee9c th\u1ecb \u0111\u1ea1o tr\u00e0ng\u201d. D\u00f9 s\u1ed1ng trong b\u1ea5t c\u1ee9 ho\u00e0n c\u1ea3nh thu\u1eadn ngh\u1ecbch n\u00e0o hay \u1edf b\u1ea5t c\u1ee9 n\u01a1i \u0111\u00e2u m\u00e0 t\u00e2m ta ngay th\u1eb3ng, t\u1ee9c kh\u00f4ng kh\u1edfi ngh\u0129 hai b\u00ean: c\u00f3, kh\u00f4ng, ph\u1ea3i tr\u00e1i v.v\u2026d\u00f9 l\u00e0 \u1edf n\u01a1i gi\u1eefa ch\u1ee3 b\u00faa, th\u00ec ta c\u0169ng bi\u1ebfn n\u01a1i \u0111\u00f3 th\u00e0nh \u0111\u1ea1o tr\u00e0ng. \u0110\u1ea1o tr\u00e0ng l\u00e0 n\u01a1i thanh t\u1ecbnh. Nh\u01b0 v\u1eady, \u0111\u1ee9c t\u00e1nh ngay th\u1eb3ng l\u00e0 \u0111\u1ee9c t\u00e1nh m\u00e0 ng\u01b0\u1eddi Ph\u1eadt t\u1eed c\u1ea7n ph\u1ea3i \u00e1p d\u1ee5ng h\u00e0nh tr\u00ec trong \u0111\u1eddi s\u1ed1ng th\u1ef1c t\u1ebf. C\u00f3 th\u1ebf, th\u00ec ch\u00fang ta m\u1edbi c\u00f3 s\u1ef1 l\u1ee3i l\u1ea1c, nh\u01b0 hoa sen m\u1ecdc t\u1eeb b\u00f9n th\u1eb3ng l\u00ean v\u00e0 r\u1ed3i khoe h\u01b0\u01a1ng khoe s\u1eafc v\u1eady.<\/p>\n

L’auto-discipline<\/strong> : La fleur de lotus pousse et monte d’une mani\u00e8re droite, tel un pratiquant de la voie qui garde la posture “droite” de son corps et de son esprit.<\/span><\/p>\n

7. Ng\u1ea9u kh\u00f4ng:<\/strong> Hoa sen tuy th\u00e2n ngay th\u1eb3ng, nh\u01b0ng trong ru\u1ed9t th\u00ec tr\u1ed1ng r\u1ed7ng. \u0110i\u1ec3m \u0111\u1eb7c bi\u1ec7t n\u1ea7y \u0111\u1ec3 n\u00f3i l\u00ean m\u1ed9t \u00fd ngh\u0129a r\u1ea5t th\u00e2m tr\u1ea7m l\u00e0 ng\u01b0\u1eddi tu h\u00e0nh c\u1ea7n ph\u1ea3i c\u00f3 t\u00e1nh h\u1ef7 x\u1ea3. Hai \u0111\u1ee9c t\u00e1nh n\u1ea7y B\u1ed3 t\u00e1t lu\u00f4n th\u1ef1c hi\u1ec7n. N\u00f3i \u0111\u1ebfn h\u1ea1nh h\u1ef7 x\u1ea3, ch\u00fang ta li\u1ec1n ngh\u0129 ngay \u0111\u1ebfn B\u1ed3 t\u00e1t Di L\u1eb7c.<\/p>\n

La joie et le pardon:<\/strong>\u00a0Bien que la fleur de lotus ait ce caract\u00e8re d’autodiscipline, elle\u00a0nourrit\u00a0au c\u0153ur de sa fleur la douceur de sa couleur et de son parfum. Son reflet int\u00e9rieur marque la souplesse gr\u00e2ce aux qualit\u00e9s de Joie altruiste et de pardon \u00e9quanime. Ces qualit\u00e9s, propre au Bodhisattva Maitreya, sont coupl\u00e9es avec l’autodiscipline du pratiquant.<\/span><\/p>\n

\u0110\u1ee9c Di L\u1eb7c ng\u1ed3i tr\u01a1 b\u1ee5ng \u0111\u00e1<\/em><\/strong><\/p>\n

Bao b\u1ee5i tr\u1ea7n b\u00e1m \u0111\u00e3 r\u1ed3i r\u01a1i<\/em><\/strong><\/p>\n

M\u1eb7c cho th\u1ebf cu\u1ed9c \u0111\u1ea7y v\u01a1i<\/em><\/strong><\/p>\n

D\u1eedng d\u01b0ng nh\u01b0 m\u1ed9t n\u1ee5 c\u01b0\u1eddi an nhi\u00ean.<\/em><\/strong><\/p>\n

\u0110\u1ed1i v\u1edbi B\u1ed3 t\u00e1t Di L\u1eb7c m\u1ecdi vi\u1ec7c \u0111\u1ebfn v\u00e0 \u0111i, t\u1ea5t c\u1ea3 ch\u1ec9 l\u00e0 m\u1ed9t n\u1ee5 c\u01b0\u1eddi an nhi\u00ean. M\u1ed9t n\u1ee5 c\u01b0\u1eddi khi nh\u00ecn th\u1ea5y:<\/strong><\/p>\n

M\u1eaft tr\u00f4ng th\u1ea5y s\u1eafc th\u00ec th\u00f4i<\/em><\/strong><\/p>\n

Tai nghe th\u1ea5y ti\u1ebfng nghe r\u1ed3i th\u00ec kh\u00f4ng<\/em><\/strong><\/p>\n

Tr\u01a1 tr\u01a1 l\u1eb3ng l\u1eb7ng c\u00f5i l\u00f2ng<\/em><\/strong><\/p>\n

Nh\u1eb9 nh\u00e0ng ta b\u01b0\u1edbc trong v\u00f2ng tr\u1ea7n ai.<\/em><\/strong><\/p>\n

8. B\u1ed3ng th\u1ef1c:<\/strong> C\u00e1c lo\u00e0i hoa kh\u00e1c, khi b\u00f4ng t\u00e0n m\u1edbi k\u1ebft n\u1ee5 th\u00e0nh tr\u00e1i v\u00e0 c\u00f3 h\u1ed9t. Ng\u01b0\u1ee3c l\u1ea1i, hoa sen th\u00ec kh\u00f4ng nh\u01b0 th\u1ebf. Hoa sen n\u1edf ra th\u00ec \u0111\u00e3 c\u00f3 g\u01b0\u01a1ng c\u00f3 h\u1ed9t s\u1eb5n r\u1ed3i. \u0110\u00f3 l\u00e0 nh\u00e2n qu\u1ea3 \u0111\u1ed3ng th\u1eddi. \u0110i\u1ec1u n\u1ea7y, n\u00f3i l\u00ean m\u1ed9t tri\u1ebft l\u00fd s\u1ed1ng; nh\u00e2n qu\u1ea3 kh\u00f4ng bao gi\u1edd sai kh\u00e1c. Nh\u00e2n qu\u1ea3 nh\u01b0 h\u00ecnh v\u1edbi b\u00f3ng, h\u00ecnh th\u1ebf n\u00e0o, th\u00ec b\u00f3ng nh\u01b0 th\u1ebf \u0111\u00f3.<\/p>\n

Th\u1ebf n\u00ean, mu\u1ed1n cho \u0111\u1eddi s\u1ed1ng \u0111\u01b0\u1ee3c an \u1ed5n t\u01b0\u01a1i m\u00e1t th\u01a1m tho nh\u01b0 hoa sen, th\u00ec ch\u00fang ta n\u00ean nh\u1edb \u0111\u1ebfn l\u00fd nh\u00e2n qu\u1ea3 m\u00e0 h\u00e0nh x\u1eed tu nh\u00e2n t\u00edch \u0111\u1ee9c, l\u00e0m l\u1ee3i \u00edch cho m\u00ecnh v\u00e0 ng\u01b0\u1eddi, th\u00ec ch\u1eafc ch\u1eafn ch\u00fang ta s\u1ebd c\u00f3 h\u1ea1nh ph\u00fac an l\u1ea1c ngay trong \u0111\u1eddi s\u1ed1ng hi\u1ec7n th\u1ef1c, kh\u00f4ng c\u1ea7n ph\u1ea3i t\u1ed1n c\u00f4ng hao s\u1ee9c t\u00ecm n\u01a1i \u0111\u00e2u xa x\u00f4i. Ni\u1ebft b\u00e0n hay \u0111au kh\u1ed5, r\u1ed1t l\u1ea1i \u1edf n\u01a1i t\u00e2m ch\u00fang ta m\u00e0 th\u00f4i.<\/p>\n

Tr\u00ean \u0111\u00e2y, ch\u00fang t\u00f4i ch\u1ec9 n\u00eau ra tr\u00ecnh b\u00e0y m\u1ed9t c\u00e1ch kh\u00e1i y\u1ebfu v\u1ec1 nh\u1eefng \u0111\u1eb7c t\u00e1nh c\u1ee7a hoa sen m\u00e0 th\u00f4i. Th\u1eadt ra, \u00fd ngh\u0129a c\u1ee7a hoa sen r\u1ea5t th\u00e2m th\u00fay, kh\u00f4ng th\u1ec3 n\u00e0o gi\u1ea3i th\u00edch h\u1ebft \u0111\u01b0\u1ee3c. Tuy nhi\u00ean, qua 8 \u0111\u1eb7c t\u00e1nh ti\u00eau bi\u1ec3u tr\u00ean, thi\u1ebft ngh\u0129, c\u0169ng t\u1ea1m \u0111\u1ee7 \u0111\u1ec3 ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c ph\u1ea7n n\u00e0o v\u1ec1 tri\u1ebft l\u00fd v\u00e0 h\u00ecnh \u1ea3nh hoa sen bi\u1ec3u tr\u01b0ng trong Ph\u1eadt gi\u00e1o.<\/p>\n

La loi du Karma :<\/strong>\u00a0Si on observe la plupart des fleurs, apr\u00e8s \u00eatre fan\u00e9es, leurs boutons se transforment en fruit et deviennent des graines. Tandis que la fleur de lotus a en elle d\u00e8s l’ouverture de ses p\u00e9tales, les graines \u00e0 l’int\u00e9rieur. Cette constitution naturelle de la fleur de lotus et de sa graine montre que la cause et le r\u00e9sultat sont li\u00e9s instantan\u00e9ment, comme le sujet et son l’ombre.<\/span><\/p>\n

\n
Theo\u00a0Ch\u00f9a Vi\u00ean Gi\u00e1c<\/i><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

H\u1ecfi: K\u00ednh b\u1ea1ch th\u1ea7y, m\u1ed7i khi v\u00e0o ch\u00f9a nh\u00ecn l\u00ean b\u00e0n Ph\u1eadt, th\u1ea5y t\u01b0\u1ee3ng Ph\u1eadt ng\u1ed3i tr\u00ean t\u00f2a sen, nh\u01b0ng th\u00fa th\u1eadt con kh\u00f4ng hi\u1ec3u \u2026 Continue \u00e0 lire → <\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":4766,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"template-onecolumn.php","meta":{"_mc_calendar":[],"footnotes":""},"class_list":["post-4764","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/pages\/4764","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4764"}],"version-history":[{"count":21,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/pages\/4764\/revisions"}],"predecessor-version":[{"id":4787,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/pages\/4764\/revisions\/4787"}],"up":[{"embeddable":true,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/pages\/4766"}],"wp:attachment":[{"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4764"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}