{"id":4408,"date":"2014-10-09T07:48:51","date_gmt":"2014-10-09T07:48:51","guid":{"rendered":"http:\/\/www.pagodethienminh.fr\/?page_id=4408"},"modified":"2015-01-17T10:21:13","modified_gmt":"2015-01-17T10:21:13","slug":"sutra-des-huit-etats-deveil-kinh-bat-dai-nhan-giac","status":"publish","type":"page","link":"https:\/\/www.pagodethienminh.fr\/?page_id=4408","title":{"rendered":"SUTRA DES HUIT ETATS D\u2019EVEIL – KINH B\u00c1T \u0110\u1ea0I NH\u00c2N GI\u00c1C"},"content":{"rendered":"

KINH B\u00c1T \u0110\u1ea0I NH\u00c2N GI\u00c1C \u2013 SUTRA DES HUIT ETATS D’<\/strong>EVEIL<\/b><\/span><\/h2>\n

\"\"<\/p>\n

\u00d0i\u1ec1u 1: Tu t\u1eadp T\u1ee9 Ni\u1ec7m X\u1ee9.<\/strong><\/span>
\n1er Eveil\u00a0: Pratique des 4 contemplations m\u00e9ditatives.<\/p>\n

\u00d0i\u1ec1u 2: Tu t\u1eadp thi\u1ec3u d\u1ee5c.<\/strong><\/span>
\n2e Eveil\u00a0: Pratique sur le l\u00e2cher prise.<\/p>\n

\u00d0i\u1ec1u 3: Tu t\u1eadp Tri t\u00fac.<\/strong><\/span>
\n3e Eveil\u00a0: Pratique sur la satisfaction.<\/p>\n

\u00d0i\u1ec1u 4: Tu t\u1eadp tinh t\u1ea5n.<\/strong><\/span>
\n4e Eveil\u00a0: Pratique sur la pers\u00e9v\u00e9rance.<\/p>\n

\u00d0i\u1ec1u 5: Tu T\u1eadp tr\u00ed tu\u1ec7.<\/strong><\/span>
\n5e Eveil\u00a0: Pratique sur la Sagesse.<\/p>\n

\u00d0i\u1ec1u 6: Tu t\u1eadp b\u1ed1 th\u00ed.<\/strong><\/span>
\n6e Eveil\u00a0: Pratique sur la g\u00e9n\u00e9rosit\u00e9.<\/p>\n

\u00d0i\u1ec1u 7: Tu t\u1eadp ly nhi\u1ec5m.<\/strong><\/span>
\n7e Eveil\u00a0: Pratique sur la discipline.<\/p>\n

\u00d0i\u1ec1u 8: Tu \u0111\u1ea1i bi, ch\u1ecbu kh\u1ed5 thay ch\u00fang sinh.<\/strong><\/span>
\n8e Eveil\u00a0: Pratique sur la Compassion et l\u2019empathie.<\/p>\n

\u0110\u1ec7 nh\u1ee9t gi\u00e1c ng\u1ed9\u00a0: \/ Voici le 1er Eveil\u00a0\u00e0 contempler\u00a0:<\/strong><\/h2>\n

Th\u1ebf gian v\u00f4 th\u01b0\u1eddng<\/strong>\u00a0\/ Impermanent, l\u2019\u00e9tat de ce monde,
\nQu\u1ed1c \u0111\u1ed9 nguy th\u00fay<\/strong>\u00a0\/ \u00c9ph\u00e9m\u00e8re, l\u2019\u00e9tat de la terre,
\nT\u1ee9 \u0111\u1ea1i kh\u1ed5 kh\u00f4ng<\/strong>\u00a0\/ Souffrance et vacuit\u00e9, en sont les quatre \u00e9l\u00e9ments.
\nNg\u0169 \u1ea5m v\u00f4 ng\u00e3<\/strong>\u00a0\/ Les cinq agr\u00e9gats ne sont pas miens
\nSanh di\u1ec7t bi\u1ebfn d\u1ecb<\/strong>\u00a0\/ Le cycle tourne ind\u00e9finiment
\nH\u01b0 ng\u1ee5y v\u00f4 ch\u1ee7<\/strong>\u00a0\/ Et l\u2019illusion n\u2019a pas de ma\u00eetre.
\nT\u00e2m th\u1ecb \u00e1c nguy\u00ean<\/strong>\u00a0\/ Le mental est source du mal,
\nH\u00ecnh vi t\u1ed9i t\u1ea9u<\/strong>\u00a0\/ Le corps porte son r\u00e9sultat.
\nNh\u01b0 th\u1ecb qu\u00e1n s\u00e1t<\/strong>\u00a0\/ Contempler en tant que tel,
\nTi\u1ec7m ly sanh t\u1eed<\/strong>\u00a0\/ C\u2019est s\u2019\u00e9loigner du Samsara.<\/p>\n

\u0110\u1ec7 nh\u1ecb gi\u00e1c tri\u00a0: \/ Voici le 2e Eveil\u00a0\u00e0 m\u00e9diter:<\/strong><\/h2>\n

\u0110a d\u1ee5c vi kh\u1ed5.<\/strong>\u00a0\/ La souffrance et le d\u00e9sir sont li\u00e9s.
\nSanh t\u1eed b\u00ec lao,<\/strong>\u00a0\/ Le cycle sera \u00e0 son image,
\nT\u00f9ng tham d\u1ee5c kh\u1edfi.<\/strong>\u00a0\/ Tant que sa s\u00e8ve continue \u00e0 couler.
\nThi\u1ec3u d\u1ee5c v\u00f4 vi<\/strong>\u00a0\/ Mais si son karma est all\u00e9g\u00e9e
\nTh\u00e2n t\u00e2m t\u1ef1 t\u1ea1i.<\/strong>\u00a0\/ Corps et esprit en seront lib\u00e9r\u00e9s<\/p>\n

\u0110\u1ec7 tam gi\u00e1c tri\u00a0: \/ Le 3e\u00a0\u00e9tat d\u2019\u00e9veil \u00e0 observer:<\/strong><\/h2>\n

T\u00e2m v\u00f4 y\u1ec3m t\u00fac,<\/strong>\u00a0\/ Le d\u00e9sir n\u2019a pas de fond
\nDuy \u0111\u1eafc \u0111a c\u1ea7u,<\/strong>\u00a0\/ Prendre et poss\u00e9der sont son seul v\u0153u
\nT\u0103ng tr\u01b0\u1edfng t\u1ed9i \u00e1c.<\/strong>\u00a0\/ Et les p\u00each\u00e9s, ses actions.
\nB\u1ed3-t\u00e1t b\u1ea5t nh\u0129,<\/strong>\u00a0\/ Mais les Bodhisattvas ne se comportent pas ainsi
\nTh\u01b0\u1eddng ni\u1ec7m tri t\u00fac,<\/strong>\u00a0\/ La satisfaction en est leur m\u00e9ditation
\nAn b\u1ea7n th\u1ee7 \u0111\u1ea1o,<\/strong>\u00a0\/ La pauvret\u00e9, leur s\u00e9r\u00e9nit\u00e9,
\nDuy tu\u1ec7 th\u1ecb nghi\u1ec7p.<\/strong>\u00a0\/ Et la Sagesse, leur effort.<\/p>\n

\n

\u0110\u1ec7 t\u1ee9 gi\u00e1c tri \/ Voici le 4e Eveil \u00e0 d\u00e9passer<\/strong><\/h2>\n

Gi\u1ea3i \u0111\u00e3i tr\u1ee5y l\u1ea1c,<\/strong> \/ La paresse est une errance
\nTh\u01b0\u1eddng h\u00e0nh tinh t\u1ea5n<\/strong> \/ La pers\u00e9v\u00e9rance est la pratique
\nPh\u00e1 phi\u1ec1n n\u00e3o \u00e1c,<\/strong> \/ Pour d\u00e9truire les mauvaises perturbations
\nT\u1ed3i ph\u1ee5c t\u1ee9 ma,<\/strong> \/ Pour repousser les 4 fant\u00f4mes (3-4) \/Discriminations\/Obstacles
\nXu\u1ea5t \u1ea5m gi\u1edbi ng\u1ee5c.<\/strong> \/ Et pour se d\u00e9tacher des n\u0153uds des agr\u00e9gats<\/p>\n

\n

\u0110\u1ec7 ng\u0169 gi\u00e1c ng\u1ed9 \/ Voici le 5e Eveil \u00e0 m\u00e9diter<\/strong><\/h2>\n

Ngu si sanh t\u1eed.<\/strong> \/ L\u2019ignorance (4-12) est la racine du cycle
\nB\u1ed3-t\u00e1t th\u01b0\u1eddng ni\u1ec7m,<\/strong> \/ Le Bodhisattva souvent m\u00e9dite
\nQu\u1ea3ng h\u1ecdc \u0111a v\u0103n,<\/strong> \/ Sur l\u2019\u00e9tude et la compr\u00e9hension
\nT\u0103ng tr\u01b0\u1edfng tr\u00ed tu\u1ec7,<\/strong> \/ Pour d\u00e9velopper la Sagesse Ultime (4-3)
\nTh\u00e0nh t\u1ef1u bi\u1ec7n t\u00e0i,<\/strong> \/ Pour d\u00e9truire les visions douteuses (4-4) et erron\u00e9es
\nGi\u00e1o h\u00f3a nh\u1ea5t thi\u1ebft,<\/strong> \/ Afin d\u2019enseigner \u00e0 la classe des \u00eatres
\nT\u1ea5t d\u0129 \u0111\u1ea1i l\u1ea1c.<\/strong> \/ La route de la Grande S\u00e9r\u00e9nit\u00e9 et de la Lib\u00e9ration<\/p>\n

\n\u0110\u1ec7 l\u1ee5c gi\u00e1c tri \/ Voici le 6e \u00e9tat d\u2019\u00e9veil \u00e0 g\u00e9n\u00e9rer<\/strong><\/h2>\n

B\u1ea7n kh\u1ed5 \u0111a o\u00e1n,<\/strong> \/ Le souffrant de la pauvret\u00e9 s\u2019anime de haine,
\nHo\u1ea1nh k\u1ebft \u00e1c duy\u00ean,<\/strong> \/ Et se lie d\u2019amiti\u00e9 aux conditions du mal (6-1),
\nB\u1ed3-t\u00e1t b\u1ed1 th\u00ed,<\/strong> \/ De la g\u00e9n\u00e9rosit\u00e9 (6-3), le Bodhisattva fa\u00e7onne sa pratique (6-5)
\n\u0110\u1eb3ng ni\u1ec7m o\u00e1n th\u00e2n,<\/strong> \/ De l\u2019\u00e9quanimit\u00e9 son chemin,
\nB\u1ea5t ni\u1ec7m c\u1ef1u \u00e1c,<\/strong> \/ Envers les \u00eatres dot\u00e9s de cruaut\u00e9,
\nB\u1ea5t t\u1eafng \u00e1c nh\u00e2n.<\/strong> \/ Leur compassion en reste inchang\u00e9e.<\/p>\n

\n

\u0110\u1ec7 th\u1ea5t gi\u00e1c ng\u1ed9: \/ Voici le 7e \u00e9tat d\u2019\u00e9veil \u00e0 discipliner<\/strong><\/h2>\n

Ng\u0169 d\u1ee5c qu\u00e1 ho\u1ea1n<\/strong>, \/ Les cinq d\u00e9sirs, le mal ils incarnent, (Les r\u00e9sultats \u2013 Etre maitre)
\nTuy vi t\u1ee5c nh\u00e2n<\/strong>, \/ Et ce bas-monde n\u2019en est qu\u2019une \u00e9tape,
\nb\u1ea5t nhi\u1ec5m th\u1ebf l\u1ea1c.<\/strong> \/ Mais le pratiquant n\u2019en est pas moins impr\u00e9gn\u00e9.
\nTh\u01b0\u1eddng ni\u1ec7m tam y,<\/strong> \/ Il tourne son attention vers les trois sages tuniques,
\nb\u00ecnh b\u00e1t ph\u00e1p kh\u00ed,<\/strong> \/ Vers le bol de satisfaction et les moyens de pratique,
\nch\u00ed nguy\u1ec7n xu\u1ea5t gia,<\/strong> \/ Ainsi il cultive le v\u0153u de se d\u00e9tacher,
\nth\u1ee7 \u0111\u1ea1o thanh b\u1ea1ch,<\/strong> \/ Pour que son chemin vers l\u2019Eveil puisse en \u00eatre pr\u00e9serv\u00e9e,
\nph\u1ea1m h\u1ea1nh cao vi\u1ec5n,<\/strong> \/ Se nourrissant de la nature de haute r\u00e9alisation,
\nt\u1eeb bi nh\u1ea5t thi\u1ebft.<\/strong> \/ Il parfume ses actions d\u2019Amour et de Compassion.<\/p>\n","protected":false},"excerpt":{"rendered":"

KINH B\u00c1T \u0110\u1ea0I NH\u00c2N GI\u00c1C \u2013 SUTRA DES HUIT ETATS D’EVEIL \u00d0i\u1ec1u 1: Tu t\u1eadp T\u1ee9 Ni\u1ec7m X\u1ee9. 1er Eveil\u00a0: Pratique des 4 contemplations m\u00e9ditatives. \u2026 Continue \u00e0 lire → <\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":832,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"template-onecolumn.php","meta":{"_mc_calendar":[],"footnotes":""},"class_list":["post-4408","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/pages\/4408","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4408"}],"version-history":[{"count":7,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/pages\/4408\/revisions"}],"predecessor-version":[{"id":4594,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/pages\/4408\/revisions\/4594"}],"up":[{"embeddable":true,"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=\/wp\/v2\/pages\/832"}],"wp:attachment":[{"href":"https:\/\/www.pagodethienminh.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4408"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}