{"id":2686,"date":"2012-09-06T14:32:17","date_gmt":"2012-09-06T14:32:17","guid":{"rendered":"http:\/\/www.pagodethienminh.fr\/?page_id=2686"},"modified":"2013-03-14T16:21:49","modified_gmt":"2013-03-14T16:21:49","slug":"kinh-jivaka-komarabhacca","status":"publish","type":"page","link":"https:\/\/www.pagodethienminh.fr\/?page_id=2686","title":{"rendered":"KINH Jivaka Komarabhacca"},"content":{"rendered":"

T\u0103ng Chi B\u1ed9 VIII.26<\/span><\/strong>
\n Kinh Jivaka Komarabhacca<\/span><\/strong>
\n Ng\u01b0\u1eddi C\u01b0 s\u0129 g\u01b0\u01a1ng m\u1eabu<\/span><\/strong><\/p>\n

1. M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n tr\u00fa \u1edf R\u00e0jagaha (V\u01b0\u01a1ng x\u00e1), t\u1ea1i r\u1eebng xo\u00e0i J\u00ecvaka. R\u1ed3i J\u00ecvaka Kom\u00e0rabhacca \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n, sau khi \u0111\u1ebfn, \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n r\u1ed3i ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, J\u00ecvaka Kom\u00e0rabhacca b\u1ea1ch Th\u1ebf T\u00f4n:
\n– B\u1ea1ch Th\u1ebf T\u00f4n, cho \u0111\u1ebfn nh\u01b0 th\u1ebf n\u00e0o l\u00e0 ng\u01b0\u1eddi c\u01b0 s\u0129?
\n– N\u00e0y Jivaka, khi n\u00e0o quy y Ph\u1eadt, quy y Ph\u00e1p, quy y ch\u00fang T\u0103ng, cho \u0111\u1ebfn nh\u01b0 v\u1eady, n\u00e0y Jivaka, l\u00e0 ng\u01b0\u1eddi c\u01b0 s\u0129.<\/p>\n

2. – Cho \u0111\u1ebfn nh\u01b0 th\u1ebf n\u00e0o, b\u1ea1ch Th\u1ebf T\u00f4n, l\u00e0 ng\u01b0\u1eddi c\u01b0 s\u0129 gi\u1eef gi\u1edbi?
\n– N\u00e0y, Jivaka, khi n\u00e0o ng\u01b0\u1eddi c\u01b0 s\u0129 t\u1eeb b\u1ecf s\u00e1t sanh, t\u1eeb b\u1ecf l\u1ea5y c\u1ee7a kh\u00f4ng cho, t\u1eeb b\u1ecf t\u00e0 h\u1ea1nh trong c\u00e1c d\u1ee5c, t\u1eeb b\u1ecf n\u00f3i l\u00e1o, t\u1eeb b\u1ecf \u0111\u1eafp say r\u01b0\u1ee3u men, r\u01b0\u1ee3u n\u1ea5u, cho \u0111\u1ebfn nh\u01b0 v\u1eady, l\u00e0 ng\u01b0\u1eddi c\u01b0 s\u0129 gi\u1eef gi\u1edbi.<\/p>\n

3. – Cho \u0111\u1ebfn nh\u01b0 th\u1ebf n\u00e0o, b\u1ea1ch Th\u1ebf T\u00f4n, l\u00e0 ng\u01b0\u1eddi c\u01b0 s\u0129 th\u1ef1c h\u00e0nh, v\u00ec t\u01b0 l\u1ee3i ch\u1ee9 kh\u00f4ng v\u00ec l\u1ee3i tha?
\n– N\u00e0y Jivaka, khi n\u00e0o c\u01b0 s\u0129 th\u00e0nh t\u1ef1u l\u00f2ng tin cho m\u00ecnh, kh\u00f4ng c\u00f3 kh\u00edch l\u1ec7 ng\u01b0\u1eddi kh\u00e1c th\u00e0nh t\u1ef1u l\u00f2ng tin; th\u00e0nh t\u1ef1u gi\u1eef gi\u1edbi cho m\u00ecnh, kh\u00f4ng c\u00f3 kh\u00edch l\u1ec7 ng\u01b0\u1eddi kh\u00e1c th\u00e0nh t\u1ef1u gi\u1eef gi\u1edbi,\u00a0th\u00e0nh t\u1ef1u b\u1ed1 th\u00ed cho m\u00ecnh, kh\u00f4ng kh\u00edch l\u1ec7 ng\u01b0\u1eddi kh\u00e1c th\u00e0nh t\u1ef1u b\u1ed1 th\u00ed; mu\u1ed1n t\u1ef1 m\u00ecnh \u0111i \u0111\u1ebfn y\u1ebft ki\u1ebfn c\u00e1c T\u1ef7-kheo, kh\u00f4ng c\u00f3 kh\u00edch l\u1ec7 ng\u01b0\u1eddi kh\u00e1c \u0111i \u0111\u1ebfn y\u1ebft ki\u1ebfn c\u00e1c T\u1ef7 kheo; ch\u1ec9 t\u1ef1 m\u00ecnh mu\u1ed1n nghe di\u1ec7u ph\u00e1p, kh\u00f4ng kh\u00edch l\u1ec7 ng\u01b0\u1eddi kh\u00e1c nghe di\u1ec7u ph\u00e1p; t\u1ef1 m\u00ecnh th\u1ecd tr\u00ec nh\u1eefng ph\u00e1p \u0111\u00e3 \u0111\u01b0\u1ee3c nghe, kh\u00f4ng kh\u00edch l\u1ec7 ng\u01b0\u1eddi kh\u00e1c th\u1ecd tr\u00ec nh\u1eefng ph\u00e1p \u0111\u00e3 \u0111\u01b0\u1ee3c nghe; t\u1ef1 m\u00ecnh suy ngh\u0129 \u0111\u1ebfn \u00fd ngh\u0129a c\u00e1c ph\u00e1p \u0111\u00e3 th\u1ecd tr\u00ec, kh\u00f4ng kh\u00edch l\u1ec7 ng\u01b0\u1eddi kh\u00e1c suy ngh\u0129 \u0111\u1ebfn \u00fd ngh\u0129a c\u00e1c ph\u00e1p \u0111\u00e3 th\u1ecd tr\u00ec; sau khi t\u1ef1 m\u00ecnh bi\u1ebft ngh\u0129a, bi\u1ebft ph\u00e1p, th\u1ef1c hi\u1ec7n t\u00f9y ph\u00e1p, \u0111\u00fang Ch\u00e1nh ph\u00e1p, kh\u00f4ng kh\u00edch l\u1ec7 ng\u01b0\u1eddi kh\u00e1c th\u1ef1c hi\u1ec7n t\u00f9y ph\u00e1p, \u0111\u00fang Ch\u00e1nh ph\u00e1p. Cho \u0111\u1ebfn nh\u01b0 v\u1eady, n\u00e0y Jivaka, l\u00e0 c\u01b0 s\u0129 th\u1ef1c h\u00e0nh v\u00ec t\u1ef1 l\u1ee3i, kh\u00f4ng ph\u1ea3i v\u00ec l\u1ee3i tha.<\/p>\n

4. – Cho \u0111\u1ebfn nh\u01b0 th\u1ebf n\u00e0o, b\u1ea1ch Th\u1ebf T\u00f4n, l\u00e0 c\u01b0 s\u0129 th\u1ef1c h\u00e0nh v\u1eeba t\u1ef1 l\u1ee3i, v\u1eeba l\u1ee3i tha?
\n– N\u00e0y Jivaka, khi n\u00e0o c\u01b0 s\u0129 t\u1ef1 m\u00ecnh th\u00e0nh t\u1ef1u l\u00f2ng tin v\u00e0 kh\u00edch l\u1ec7 ng\u01b0\u1eddi kh\u00e1c th\u00e0nh t\u1ef1u l\u00f2ng tin; khi n\u00e0o t\u1ef1 m\u00ecnh gi\u1eef gi\u1edbi v\u00e0 kh\u00edch l\u1ec7 ng\u01b0\u1eddi kh\u00e1c gi\u1eef gi\u1edbi; khi n\u00e0o t\u1ef1 m\u00ecnh b\u1ed1 th\u00ed v\u00e0 kh\u00edch l\u1ec7 ng\u01b0\u1eddi kh\u00e1c b\u1ed1 th\u00ed; khi n\u00e0o t\u1ef1 m\u00ecnh mu\u1ed1n \u0111i \u0111\u1ebfn y\u1ebft ki\u1ebfn c\u00e1c T\u1ef7-kheo v\u00e0 kh\u00edch l\u1ec7 ng\u01b0\u1eddi kh\u00e1c \u0111i \u0111\u1ebfn y\u1ebft ki\u1ebfn c\u00e1c T\u1ef7-kheo; khi n\u00e0o t\u1ef1 m\u00ecnh mu\u1ed1n nghe di\u1ec7u ph\u00e1p v\u00e0 kh\u00edch l\u1ec7 ng\u01b0\u1eddi kh\u00e1c nghe di\u1ec7u ph\u00e1p; khi n\u00e0o t\u1ef1 m\u00ecnh th\u1ecd tr\u00ec nh\u1eefng ph\u00e1p \u0111\u00e3 \u0111\u01b0\u1ee3c nghe v\u00e0 kh\u00edch l\u1ec7 ng\u01b0\u1eddi kh\u00e1c th\u1ecd tr\u00ec nh\u1eefng ph\u00e1p \u0111\u00e3 \u0111\u01b0\u1ee3c nghe; khi n\u00e0o t\u1ef1 m\u00ecnh suy ngh\u0129 \u0111\u1ebfn \u00fd ngh\u0129a c\u00e1c ph\u00e1p \u0111\u00e3 th\u1ecd tr\u00ec v\u00e0 kh\u00edch l\u1ec7 ng\u01b0\u1eddi kh\u00e1c suy ngh\u0129 \u0111\u1ebf \u00fd ngh\u0129a c\u00e1c ph\u00e1p \u0111\u00e3 th\u1ecd tr\u00ec; sau khi t\u1ef1 m\u00ecnh bi\u1ebft ngh\u0129a, bi\u1ebft ph\u00e1p, th\u1ef1c hi\u1ec7n ph\u00e1p \u0111\u00fang Ch\u00e1nh ph\u00e1p, kh\u00edch l\u1ec7 ng\u01b0\u1eddi kh\u00e1c sau khi bi\u1ebft ngh\u0129a bi\u1ebft ph\u00e1p, th\u1ef1c hi\u1ec7n ph\u00e1p \u0111\u00fang Ch\u00e1nh ph\u00e1p. Cho \u0111\u1ebfn nh\u01b0 v\u1eady, n\u00e0y Jivaka, l\u00e0 c\u01b0 s\u0129 th\u1ef1c h\u00e0nh v\u00ec t\u1ef1 l\u1ee3i v\u00e0 l\u1ee3i tha.\/.<\/p>\n

H\u00f2a Th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch.<\/strong><\/p>\n

———————————————————————————————————<\/p>\n

Anguttara Nikaya VIII.26<\/strong>
\nJivaka Komarabhacca Sutta :\u00a0Un disciple la\u00efc mod\u00e8le<\/strong><\/em><\/p>\n

“J’ai entendu qu’en une occasion le Bouddha demeurait \u00e0 R\u00e2jagaha,\u00a0dans le Parc des Manguiers de\u00a0Jivaka. Puis Jivaka Komarabhacca alla trouver le Bouddha et, en arrivant, se prosterna et s’assit sur le c\u00f4t\u00e9.<\/em><\/strong>“<\/p>\n

1. Alors qu’il \u00e9tait assis, il demanda au Bouddha: \u00ab\u00a0Grand Ma\u00eetre, dans quelle mesure devient-on un disciple la\u00efc?\u00a0<\/em>“<\/p>\n

“Jivaka, c’est quand un disciple la\u00efc\u00a0<\/em><\/strong>aura pris refuge dans le Bouddha, pris refuge dans le Dhamma, et pris refuge dans le Sangha, alors\u00a0<\/em><\/strong>ce sera dans ces conditions qu’on deviendra<\/em><\/strong>\u00a0un disciple la\u00efc.<\/em><\/strong>“<\/p>\n

2. “Et dans quelle mesure,\u00a0Grand Ma\u00eetre, devient-on un disciple la\u00efc vertueux?<\/em>“<\/p>\n

“Jivaka, c’est quand un disciple la\u00efc s’abstient de prendre la vie, de voler, de d\u00e9truire l’harmonie des familles, de mentir, et de prendre des produits nuisibles \u00e0 la conscience,\u00a0<\/em><\/strong>alors\u00a0<\/em><\/strong>ce sera dans ces conditions qu’on deviendra un disciple la\u00efc vertueux.<\/em><\/strong>“<\/p>\n

3. “Et dans quelle mesure, Grand Ma\u00eetre, devient-on un disciple la\u00efc qui pratique pour son propre b\u00e9n\u00e9fice mais pas celle des autres?<\/em>“<\/p>\n

“Jivaka, c’est <\/strong><\/em><\/p>\n