{"id":2345,"date":"2012-04-01T20:36:02","date_gmt":"2012-04-01T20:36:02","guid":{"rendered":"http:\/\/www.pagodethienminh.fr\/?page_id=2345"},"modified":"2014-06-20T12:35:08","modified_gmt":"2014-06-20T12:35:08","slug":"2345-2","status":"publish","type":"page","link":"https:\/\/www.pagodethienminh.fr\/?page_id=2345","title":{"rendered":"PH\u1eacT H\u1eccC C\u1ea4P I"},"content":{"rendered":"

PH\u1eacT H\u1eccC C\u1ea4P I<\/span><\/span><\/span><\/strong>
\n(BUDDHIST STUDIES – STAGE 1)<\/span><\/span><\/span>
\nNGHI\u00caN C\u1ee8U \u0110\u1ea0O PH\u1eacT – S\u00c1CH D\u00c0NH CHO THI\u1ebeU NHI<\/span><\/span><\/strong>
\nNGU\u1ed2N D\u1ecaCH:\u00a0 S\u00c1CH C\u1ee6A QU\u1ef8 GI\u00c1O D\u1ee4C \u0110\u1ea0O PH\u1eacT ANH QU\u1ed0C<\/span><\/span><\/strong>
\nNguy\u00ean t\u00e1c : Jing Yin Ken Hudson<\/span><\/span><\/strong>
\nNg\u01b0\u1eddi d\u1ecbch: Ho\u00e0ng Ph\u01b0\u1edbc \u0110\u1ea1i – Ph\u00e1p danh: \u0110\u1ed3ng An<\/span><\/span><\/strong><\/center> <\/p>\n

M\u1ee4C L\u1ee4C\u00a0<\/span>CONTENTS<\/span><\/span><\/em><\/strong><\/p>\n

L\u1eddi n\u00f3i \u0111\u1ea7u\u00a0<\/a><\/strong>Preface<\/span><\/span>
\n\u0110\u1ee9c Ph\u1eadt\u00a0<\/a><\/strong>The Buddha<\/span><\/span>
\nPh\u00e1p\u00a0<\/a><\/strong>The Dharma<\/span><\/span>
\nT\u0103ng\u00a0<\/a><\/strong>The Sangha<\/span><\/span>
\nTam B\u1ea3o\u00a0<\/a><\/strong>The Triple Gem<\/span><\/span>
\nNh\u1eefng c\u00e2u chuy\u1ec7n c\u1ee7a \u0110\u1ee9c Ph\u1eadt\u00a0<\/a><\/strong>Buddhist Stories<\/span><\/span>
\nC\u00f4ng vi\u00ean nh\u1eefng con h\u01b0\u01a1u hoang d\u1ea1i\u00a0<\/a><\/strong>Wild Deer Park<\/span><\/span>
\nM\u1eb7t Tr\u0103ng \u0111\u00e3 nh\u00ecn th\u1ea5y ch\u00fang ta\u00a0<\/a><\/strong>The Moon is Looking at You<\/span><\/span>
\n\u0110\u1ee9c Ph\u1eadt v\u00e0 Rahula\u00a0<\/a><\/strong>The Buddha and Rahula<\/span><\/span>
\nH\u01b0\u01a1u con tho\u00e1t ch\u1ebft\u00a0<\/a><\/strong>The Young Deer that Played Dead<\/span><\/span>
\nC\u1eeda h\u00e0ng b\u00e1n c\u00e1\u00a0<\/a><\/strong>The Fishmonger\u2019s<\/span><\/span>
\n\u0110\u1ee9c Ph\u1eadt x\u00e2u kim\u00a0<\/a><\/strong>The Buddha Threading the Needle<\/span><\/span>
\nNg\u01b0\u1eddi \u0111\u00e0n \u00f4ng b\u00ec qu\u00e8 ch\u00e2n v\u00e0 ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng b\u1ecb m\u00f9\u00a0<\/a><\/strong>The Crippled Man & the Blind Man<\/span><\/span>
\nC\u00e1o v\u00e0 hai con r\u00e1i c\u00e1\u00a0\u00a0<\/a><\/strong>The Fox and the Otters<\/span><\/span>
\n\u0110u\u00f4i r\u1eafn v\u00e0 \u0111\u1ea7u r\u1eafn\u00a0\u00a0<\/a><\/strong>The Snake\u2019s Head and Tail<\/span><\/span>
\nNg\u01b0\u1eddi \u0111\u00e0n b\u00e0 d\u1ecdn v\u1ec7 sinh\u00a0<\/a><\/strong>The Cleaning Woman<\/span><\/span><\/p>\n

L\u1eddi n\u00f3i \u0111\u1ea7u<\/span><\/span><\/span><\/em><\/p>\n

Cu\u1ed1n s\u00e1ch n\u00e0y \u0111\u01b0\u1ee3c d\u1ecbch nguy\u00ean v\u0103n t\u1eeb t\u00e1c ph\u1ea9m Buddhism key stage one c\u1ee7a\u00a0 Jing Yin Ken Hudson. T\u00f4i d\u1ecbch cu\u1ed1n s\u00e1ch n\u00e0y v\u00e0 g\u1eedi \u0111\u1ebfn Th\u01b0 vi\u1ec7n Hoa Sen v\u1edbi c\u00e1c l\u00fd do :<\/span><\/span><\/em><\/strong>
\n– \u0110\u1ea1o Ph\u1eadt \u0111\u01b0\u1ee3c truy\u1ec1n b\u00e1 r\u1ed9ng r\u00e3i cho m\u1ecdi ng\u01b0\u1eddi. \u0110\u1eb7c bi\u1ec7t l\u00e0 c\u00e1c em thi\u1ebfu nhi. Nh\u1eefng m\u1ea7m non cho t\u01b0\u01a1ng lai mai sau. C\u00e1c em c\u1ea7n ph\u1ea3i hi\u1ec3u bi\u1ebft \u0110\u1ea1o Ph\u1eadt.<\/span><\/span><\/em><\/strong>
\n– \u0110\u00e2y l\u00e0 m\u00f3n qu\u00e0 th\u00e0nh k\u00ednh d\u00e2ng l\u00ean \u0110\u1ee9c Ph\u1eadt, mong ng\u00e0i ban ph\u01b0\u1edbc l\u00e0nh cho m\u1ecdi ng\u01b0\u1eddi; cho gia \u0111\u00ecnh t\u00f4i; cho b\u1ea1n b\u00e8; cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi.<\/span><\/span><\/em><\/strong>
\nR\u1ea5t mong Th\u01b0 vi\u1ec7n Hoa Sen duy\u1ec7t v\u00e0 ch\u1ecdn \u0111\u0103ng \u0111\u1ec3 l\u00e0m t\u00e0i li\u1ec7u cho c\u00e1c em thi\u1ebfu nhi h\u1ecdc t\u1eadp.<\/span><\/span><\/em><\/strong><\/p>\n

\u0110\u00e0 N\u1eb5ng, ng\u00e0y 14 th\u00e1ng 10 n\u0103m 2009.<\/span><\/span><\/em><\/strong><\/p>\n

Ho\u00e0ng Ph\u01b0\u1edbc \u0110\u1ea1i; Ph\u00e1p danh \u0110\u1ed3ng An<\/span><\/span><\/em><\/strong><\/p>\n

Preface<\/span><\/span><\/span><\/em><\/center><\/p>\n

The present publication constitutes the first out of four textbooks on Buddhism devised for children between five and seven years of age. The primary aims of these textbooks are to help young pupils to acquire the essential knowledge about the life of the Buddha, his fundamental teaching and the historical development of Buddhism. The information is basically factual, although it places a marked emphasis on the salient character of Buddhist morality and its constructive attitude towards people and society.<\/span><\/em><\/strong><\/span><\/p>\n

Buddhism for Key Stage One provides an introduction to the basic concept of the Triple Gem, namely the Buddha, the Dharma and the Sangha. These three elements constitute the three pillars of Buddhism.<\/span><\/em><\/strong><\/span><\/p>\n

The Buddha is the founder and teacher, the Dharma represents the Buddha\u2019s teachings, and the Sangha denotes the Buddhist community as a whole, living in accordance with the Buddha\u2019s teachings. In addition to these three elements covered in separate chapters, the textbook also includes ten selected Buddhist stories, which are to serve as additional aids to help the pupils gain a better grasp of Buddhist principles and see their<\/span><\/em><\/strong><\/span>
\n application in various contexts.<\/span><\/em><\/strong><\/span><\/p>\n

The accompanying Pupil\u2019s Workbook contains various types of exercises based on standard teaching methods. They are intended for revision purposes and should be used at the discretion of the teacher. The<\/span><\/em><\/strong><\/span><\/p>\n

English grammar and vocabulary are adapted to the level of an average pupil of Key Stage One. However, some pupils may need further assistance with the reading of this book. All Buddhist terms, printed in blue, (which are hyperlinked in this PDF) are listed in the glossary.<\/span><\/em><\/strong><\/span><\/p>\n

The subjects covered in this and the remaining issues of this series are in accordance with the syllabus prescribed in the UK by the revised National Curriculum in 1994.<\/span><\/em><\/strong><\/span><\/p>\n

This textbook is produced by the Buddhist Education Foundation. It is a charitable organisation which aims to promote the education of Buddhism in this country.<\/span><\/em><\/strong><\/span><\/p>\n

The authors of the text are Jing Yin and Ken Hudson. Jing Yin is a Buddhist monk from China. He studied Buddhism in China and Sri Lanka. Currently he is in his final year of his Ph.D. programme at the School of Oriental and African Studies, University of London. He is being supervised by Dr T. Skorupski, who has also been consulted in matters relating to this textbook. Ken Hudson has taught in Australia, Canada and England for<\/span><\/em><\/strong><\/span>
\n more than 20 years. Liu Yanfeng, a professional artist, has done the illustrations.<\/span><\/em><\/strong><\/span><\/p>\n

We would appreciate receiving feedback from both teachers and pupils about this first edition with a view to improving the material for the next edition.<\/span><\/em><\/strong><\/span><\/p>\n

President<\/span><\/em><\/strong><\/span>
\n The Buddhist Education Foundation (UK)<\/span><\/em><\/strong><\/span><\/p>\n\n\n\n

\n<\/em><\/strong>\u0110\u1ee9c ph\u1eadt l\u00e0 ng\u01b0\u1eddi s\u00e1ng l\u1eadp ra \u0110\u1ea1o Ph\u1eadt. Ng\u00e0i l\u00e0 m\u1ed9t b\u1eadc th\u1ea7y th\u00f4ng th\u00e1i. L\u1eddi d\u1ea1y c\u1ee7a ng\u00e0i gi\u00fap cho m\u1ecdi ng\u01b0\u1eddi gi\u00e1c ng\u1ed9 v\u00e0 h\u1ea1nh ph\u00fac. Ng\u00e0y h\u00f4m nay, c\u00f3 h\u01a1n 500 tri\u1ec7u ng\u01b0\u1eddi tr\u00ean th\u1ebf gi\u1edbi nghe theo l\u1eddi d\u1ea1y c\u1ee7a Ng\u00e0i. Trong b\u00e0i gi\u1ea3ng n\u00e0y, c\u00e1c th\u1ea7y s\u1ebd k\u1ec3 cho c\u00e1c con nghe c\u00e2u chuy\u1ec7n v\u1ec1 \u0110\u1ee9c Ph\u1eadt.<\/strong>
\nBuddhism is the teachings of the Buddha. He was a wise teacher. His teachings help people to live wisely and happily. Today, more than 500 million people in the world follow his teachings. In this unit, we are going to tell you the story of the Buddha.<\/strong>(Left<\/em>:Tian Tan Buddha Statue in Po Lin Monastery Hong Kong)<\/em><\/span><\/p>\n

C\u00e1ch \u0111\u00e2y kho\u1ea3ng 2.600 n\u0103m, C\u00f3 m\u1ed9t v\u1ecb vua v\u0129 \u0111\u1ea1i t\u00ean l\u00e0 V\u01b0\u01a1ng \u00d0\u1ea7u \u00d0\u00e0 N\u00e0 ( Suddhodana). Ng\u00e0i c\u00f3 m\u1ed9t ng\u01b0\u1eddi v\u1ee3 tuy\u1ec7t \u0111\u1eb9p t\u00ean l\u00e0 Ma Da ( Maya ) . H\u1ecd s\u1ed1ng t\u1ea1i ch\u00e2n n\u00fai Tuy\u1ebft (\u00a0 Himalayan )\u00a0 \u1edf ph\u00eda B\u1eafc, \u1ea4n \u0111\u1ed9.<\/strong>
\nAbout 2,600 years ago, there lived a great king named Suddhodana. He had a pretty wife called Maya. They lived at the bottom of the Himalayan Mountains in northern India.<\/strong><\/span><\/p>\n

M\u1ed9t \u0111\u00eam, ho\u00e0ng h\u1eadu Ma Da tr\u1ea3i qua gi\u1ea5c m\u01a1 th\u1eadt \u0111\u1eb9p. Ho\u00e0ng h\u1eadu nh\u00ecn th\u1ea5y m\u1ed9t con voi tr\u1eafng r\u1ea5t to \u0111i v\u00e0o ph\u00f2ng ng\u1ee7 c\u1ee7a b\u00e0. Con voi mang theo m\u1ed9t c\u00e0nh hoa sen. Voi tung v\u00f2i c\u1ee7a n\u00f3 khi \u0111i ngang qua gi\u01b0\u1eddng c\u1ee7a ho\u00e0ng h\u1eadu ba l\u1ea7n.<\/strong>
\nOne night, Queen Maya had a wonderful dream. She saw a huge white elephant come into her room. It was holding a lotus flower. The elephant blew its trunk as it was walking round her bed three times.<\/strong><\/span><\/p>\n

S\u00e1ng h\u00f4m sau, \u0110\u1ee9c vua h\u1ecfi c\u00e1c nh\u00e0 ti\u00ean tri c\u1ee7a ng\u00e0i v\u1ec1 gi\u1ea5c m\u01a1 c\u1ee7a ho\u00e0ng h\u1eadu. H\u1ecd n\u00f3i, \u201c T\u00e2u \u0110\u1ee9c vua, Ho\u00e0ng h\u1eadu s\u1ebd sinh h\u1ea1 m\u1ed9t qu\u00fd t\u1eed t\u00e0i \u0111\u1ee9c song to\u00e0n \u201d. Nh\u00e0 vua v\u00e0 ho\u00e0ng h\u1eadu r\u1ea5t h\u1ea1nh ph\u00fac v\u1edbi tin n\u00e0y.<\/strong>
\nIn the morning, the king asked his wise men about the queen\u2019s dream. They said, \u201cOh King! A great son will be born to Queen Maya.\u201d The king and queen were very happy with this news.<\/strong><\/span><\/p>\n

Ho\u00e0ng h\u1eadu Ma Da sinh h\u1ea1 th\u00e1i t\u1eed T\u1ea5t \u0110\u1ea1t \u0110a ( Siddhartha ). L\u00fac n\u00e0y, tr\u00ean tr\u1eddi, h\u00f2a quang chi\u1ebfu s\u00e1ng m\u01b0\u1eddi ph\u01b0\u01a1ng. T\u1ea5t c\u1ea3 c\u00e2y, c\u1ecf \u0111\u1ec1u \u0111\u01a1m hoa k\u1ebft tr\u00e1i. Nh\u1eefng con ong, k\u00eau vo ve l\u01b0\u1ee3n quanh nh\u1eefng c\u00e0nh hoa t\u01b0\u01a1i th\u1eafm. Nh\u1eefng con chim c\u1ea5t ti\u1ebfng h\u00f3t ng\u1ecdt ng\u00e0o. M\u1ecdi ng\u01b0\u1eddi ai c\u0169ng h\u1ea1nh ph\u00fac v\u00ec th\u00e1i t\u1eed \u0111\u01b0\u1ee3c sinh h\u1ea1.<\/strong>
\nQueen Maya gave birth to Prince Siddhartha in a pretty royal park. It was the full-moon day of May. All the trees were in flower. The bees were humming around the fresh flowers. The birds were singing sweetly. Everyone was happy because a prince had been born.<\/strong><\/span><\/p>\n

Th\u00e1i t\u1eed r\u1ea5t t\u1ed1t b\u1ee5ng. Ng\u00e0i kh\u00f4ng bao gi\u1edd l\u00e0m t\u1ed5n th\u01b0\u01a1ng b\u1ea5t c\u1ee9 ai, th\u1eadm ch\u00ed l\u00e0 con v\u1eadt nh\u1ecf b\u00e9 nh\u1ea5t.<\/strong>
\nThe prince was very kind. He never hurt anything, not even the smallest animals.<\/strong><\/p>\n

M\u1ed9t ng\u00e0y kia, ng\u01b0\u1eddi em h\u1ecd c\u1ee7a Ng\u00e0i d\u00f9ng cung t\u00ean b\u1eafn m\u1ed9t con thi\u00ean nga. Con thi\u00ean nga r\u01a1i xu\u1ed1ng \u0111\u1ea5t v\u00e0 b\u1ecb th\u01b0\u01a1ng r\u1ea5t n\u1eb7ng. Th\u00e1i t\u1eed c\u1ea3m th\u1ea5y r\u1ea5t x\u00f3t xa cho con chim. Ng\u00e0i nh\u1eb7t con chim l\u00ean v\u00e0 ch\u0103m s\u00f3c n\u00f3 c\u1ea9n th\u1eadn. Ng\u00e0i bi\u1ebft r\u1eb1ng t\u1ea5t c\u1ea3 m\u1ecdi con v\u1eadt \u0111\u1ec1u mu\u1ed1n s\u1ed1ng. Ch\u00fang kh\u00f4ng mu\u1ed1n ch\u1ebft.<\/strong>
\nOne day, his cousin shot a swan. It fell to the ground and was badly hurt. The prince felt sorry for it. He picked it up and looked after it. He knew that all animals wanted to live. They did not want to die.<\/strong><\/p>\n

Trong cung \u0111i\u1ec7n, Th\u00e1i t\u1eed \u0111\u00e3 \u0111\u01b0\u1ee3c h\u1ecdc v\u1edbi nhi\u1ec1u th\u1ea7y gi\u00e1o. Ng\u00e0i l\u00e0 m\u1ed9t h\u1ecdc tr\u00f2 xu\u1ea5t ch\u00fang. Cha c\u1ee7a Ng\u00e0i mong r\u1eb1ng c\u00f3 ng\u00e0y Ng\u00e0i s\u1ebd tr\u1edf th\u00e0nh v\u1ecb vua v\u0129 \u0111\u1ea1i.<\/strong>
\nIn the palace, the prince had many teachers. He was a very good student. His father wished that one day he would become a great king.<\/strong><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nTh\u00e1i t\u1eed l\u1edbn l\u00ean v\u00e0 tr\u1edf th\u00e0nh m\u1ed9t ch\u00e0ng trai m\u1ea1nh kh\u1ecfe, kh\u00f4i ng\u00f4, tu\u1ea5n t\u00fa. Ng\u00e0i l\u1eadp gia \u0111\u00ecnh v\u1edbi c\u00f4 g\u00e1i xinh \u0111\u1eb9p. H\u1ecd s\u1ed1ng v\u1edbi nhau r\u1ea5t h\u1ea1nh ph\u00fac.<\/span><\/span><\/strong>
\nThe prince grew up to be a strong, handsome, young man. He married a beautiful girl. They lived happily together.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\nM\u1ed9t ng\u00e0y n\u1ecd, khi th\u00e1i t\u1eed \u0111i th\u0103m m\u1ed9t ng\u00f4i l\u00e0ng. Ng\u00e0i th\u1ea5y b\u1ed1n ng\u01b0\u1eddi : M\u1ed9t ng\u01b0\u1eddi b\u1ecb \u1ed1m, m\u1ed9t ng\u01b0\u1eddi gi\u00e0, m\u1ed9t ng\u01b0\u1eddi ch\u1ebft v\u00e0 m\u1ed9t v\u1ecb tu s\u0129. Ba ng\u01b0\u1eddi \u0111\u1ea7u ti\u00ean khi\u1ebfn cho ng\u00e0i bu\u1ed3n. V\u1ecb tu s\u0129 l\u00e0m cho Ng\u00e0i suy ngh\u0129 v\u1ec1 c\u00e1ch th\u1ee9c \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac.<\/span><\/span><\/strong>
\nOne day, when the prince visited a village, he saw four people: one sick, one old, one dead and a holy man. The first three made him very sad. The holy man made him think about what it meant to be happy.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\nV\u00e0o l\u00fac 29 tu\u1ed5i, Th\u00e1i t\u1eed \u0111\u00e3 t\u1eeb b\u1ecf cu\u1ed9c s\u1ed1ng trong cung \u0111i\u1ec7n. Ng\u00e0i r\u1eddi gia \u0111\u00ecnh \u0111\u1ec3 t\u00ecm con \u0111\u01b0\u1eddng l\u00e0m cho m\u1ecdi ng\u01b0\u1eddi h\u1ea1nh ph\u00fac.<\/span><\/span><\/strong>
\nAt the age of twenty-nine, the prince gave up his palace life. He left his family to find a way to make everyone happy.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\nTrong 6 n\u0103m ti\u1ebfp theo, Ng\u00e0i \u0111i t\u1eeb n\u01a1i n\u00e0y \u0111\u1ebfn n\u01a1i kh\u00e1c. Ng\u00e0i h\u1ecdc \u0111\u1ea1o t\u1eeb nhi\u1ec1u v\u1ecb th\u1ea7y th\u00f4ng th\u00e1i. Ng\u00e0i tr\u1ea3i qua nhi\u1ec1u gian kh\u1ed5, nh\u01b0ng ng\u00e0i v\u1eabn kh\u00f4ng t\u1eeb b\u1ecf con \u0111\u01b0\u1eddng tu h\u00e0nh c\u1ee7a m\u00ecnh. Ng\u00e0i v\u1eabn m\u1ed9t m\u1ef1c t\u00ecm ki\u1ebfm con \u0111\u01b0\u1eddng \u0111\u1ec3 lo\u1ea1i b\u1ecf s\u1ef1 bu\u1ed3n phi\u1ec1n trong th\u1ebf gi\u1edbi. T\u1eeb ng\u00e0y n\u00e0y qua ng\u00e0y kh\u00e1c, Ng\u00e0i tr\u1edf n\u00ean th\u00f4ng th\u00e1i.<\/span><\/span><\/strong>
\nFor the next six years, he went from place to place. He learnt from many wise teachers. He had a lot of hardship, but he did not give up. He kept looking for a way to get rid of sadness in the world. He became wiser day by day.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\nCu\u1ed1i c\u00f9ng, Ng\u00e0i ng\u1ed3i d\u01b0\u1edbi c\u00e2y b\u1ed3 \u0111\u1ec1 l\u1edbn. Ng\u00e0i thi\u1ec1n \u0111\u1ecbnh v\u1edbi nh\u1eefng c\u00e2u h\u1ecfi, \u201c T\u1ea1i sao con ng\u01b0\u1eddi l\u1ea1i \u0111au kh\u1ed5?, Ng\u00e0i c\u00f3 th\u1ec3 l\u00e0m g\u00ec \u0111\u1ec3 gi\u00fap h\u1ecd h\u1ea1nh ph\u00fac \u201d.<\/span><\/span><\/strong>
\nAt last, he sat under a huge Bodhi Tree. He meditated over and over on these questions, \u201cWhy do people suffer? How can I help them to be happy?\u201d<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\nV\u00e0o l\u00fac 35 tu\u1ed5i, Ng\u00e0i t\u00ecm ra con \u0111\u01b0\u1eddng \u0111\u1ec3 m\u1ecdi ng\u01b0\u1eddi ch\u1ea5m d\u1ee9t kh\u1ed5 \u0111au. R\u1ed3i t\u1eeb \u0111\u00f3, Ng\u00e0i \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u0110\u1ee9c Ph\u1eadt.<\/span><\/span><\/strong>
\nAt the age of thirty-five, he found a way for people to end their pain and sadness. From then on, he was called the Buddha.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\n\u0110\u1ee9c Ph\u1eadt \u0111\u1ea7u ti\u00ean gi\u1ea3ng v\u1ec1 \u0111\u1ea1o l\u00fd cho 5 \u0111\u1ec7 t\u1eed \u0111\u1ea7u ti\u00ean c\u1ee7a Ng\u00e0i, \u201c C\u00f3 nh\u1eefng v\u1ea5n \u0111\u1ec1 trong cu\u1ed9c s\u1ed1ng c\u1ee7a t\u1ea5t c\u1ea3 ch\u00fang ta. Nh\u1eefng v\u1ea5n \u0111\u1ec1 n\u00e0y n\u00f3 xu\u1ea5t ph\u00e1t t\u1eeb\u00a0 s\u1ef1 \u00edch k\u1ef7. N\u1ebfu ch\u00fang ta t\u1eeb b\u1ecf \u00edch k\u1ef7, ch\u00fang ta s\u1ebd tr\u1edf n\u00ean th\u00f4ng th\u00e1i v\u00e0 h\u1ea1nh ph\u00fac.<\/span><\/span><\/strong>
\nThe Buddha first told his ideas to five monks, \u201cThere are problems in all our lives. These problems come from being selfish. If we getrid of being selfish, we could be wise and happy.\u201d<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\nTrong 45 n\u0103m ti\u1ebfp theo, nhi\u1ec1u ng\u01b0\u1eddi gi\u00e0u v\u00e0 ngh\u00e8o, ng\u01b0\u1eddi gi\u00e0 v\u00e0 tr\u1ebb \u0111\u1ec1u \u0111\u1ebfn \u0111\u1ec3 nghe \u0110\u1ee9c Ph\u1eadt gi\u1ea3ng d\u1ea1y. \u201c T\u1ea1i sao ch\u00fang ta ph\u1ea3i lu\u00f4n ngh\u0129 v\u1ec1 c\u00e1i ch\u00fang ta l\u00e0m, N\u1ebfu ch\u00fang ta l\u00e0m \u0111i\u1ec1u t\u1ed1t, \u0111i\u1ec1u t\u1ed1t s\u1ebd \u0111\u1ebfn v\u1edbi ch\u00fang ta, n\u1ebfu ch\u00fang ta l\u00e0m \u0111\u1ec1u x\u1ea5u, th\u00ec \u0111i\u1ec1u x\u1ea5u s\u1ebd \u0111\u1ebfn v\u1edbi ch\u00fang ta\u201d.<\/span><\/span><\/strong>
\nFor the next forty-five years, many people, rich and poor, young and old, came to listen to the Buddha\u2019s teachings, \u201cWe should always think about what we do. If we do good, good things will happen to us. If we do bad, bad things will happen to us.\u201d<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\nV\u00e0o l\u00fac 80 tu\u1ed5i, \u0110\u1ee9c Ph\u1eadt nh\u1eadp Ni\u1ebft b\u00e0n.<\/span><\/span><\/strong>At the age of eighty, the Buddha passed away.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\n<\/a>PH\u00c1P<\/em><\/strong>Nh\u1eefng l\u1eddi d\u1ea1y c\u1ee7a \u0110\u1ee9c Ph\u1eadt bao g\u1ed3m :<\/span><\/span><\/strong>\u2014 Kh\u00f4ng l\u00e0m \u0111i\u1ec1u x\u1ea5u<\/span><\/span><\/strong>
\n\u2014 N\u00ean l\u00e0m \u0111i\u1ec1u t\u1ed1t<\/span><\/span><\/strong>
\n\u2014 Gi\u1eef cho t\u00e2m h\u1ed3n cao th\u01b0\u1ee3ng<\/span><\/span><\/strong>The Dharma<\/span><\/span><\/strong>The main teachings of the Buddha are:<\/span><\/span><\/strong>\u2014 Do NOT Do Bad<\/span><\/span><\/strong>
\n\u2014 Do Good<\/span><\/span><\/strong>
\n\u2014 Keep Your Mind Clean<\/span><\/span><\/strong><\/td>\n<\/tr>\n
THE DHARMA<\/em><\/strong><\/center>
\nMonks & nuns from Fa Yue Buddhist Monastery in Birmingham, UK teaching Dharma to school children<\/span><\/span><\/td>\n
Ph\u00e1p l\u00e0 nh\u1eefng b\u00e0i gi\u1ea3ng c\u1ee7a \u0110\u1ee9c Ph\u1eadt. D\u1ea1y cho ch\u00fang ta c\u00e1ch s\u1ed1ng tr\u00ed tu\u1ec7 v\u00e0 h\u1ea1nh ph\u00fac. Ph\u00e1p gi\u00fap cho ch\u00fang ta bi\u1ebft l\u00e0m th\u1ebf n\u00e0o \u0111\u1ec3 \u0111\u1ed1i m\u1eb7t v\u00e0 gi\u1ea3i quy\u1ebft c\u00e1c v\u1ea5n \u0111\u1ec1 trong cu\u1ed9c s\u1ed1ng. Khi ch\u00fang ta l\u00e0m theo Ph\u00e1p, Ph\u00e1p s\u1ebd gi\u00fap ch\u00fang ta h\u1ea1nh ph\u00fac v\u00e0 thanh th\u1ea3n.<\/span><\/span><\/strong>
\nDharma is the teachings of the Buddha. It teaches us how to live wisely and happily. It tells us how to face and solve problems. When we follow the Dharma, it brings much happiness and peace.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\n<\/a>KH\u00d4NG L\u00c0M \u0110I\u1ec0U X\u1ea4U<\/span><\/span><\/span><\/em>Gi\u1ebft h\u1ea1i s\u00fac v\u1eadt v\u00e0 th\u00f4 b\u1ea1o v\u1edbi ch\u00fang l\u00e0 \u0111i\u1ec1u x\u1ea5u. Gi\u1ed1ng nh\u01b0 ch\u00fang ta, sinh v\u1eadt kh\u00f4ng mu\u1ed1n b\u1ecb t\u1ed5n th\u01b0\u01a1ng. Ch\u00fang ta kh\u00f4ng n\u00ean l\u00e0m h\u1ea1i ch\u00fang; th\u1eadm ch\u00ed ch\u1ec9 v\u1edbi m\u1ee5c \u0111\u00edch vui \u0111\u00f9a.\u00a0<\/span><\/span><\/strong>
\nKilling animals and being cruel to them is bad. Like us, animals do not want to get hurt. We should not harm them; not even just for fun.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\n\u0102n c\u1eafp l\u00e0 \u0111i\u1ec1u x\u1ea5u. Nh\u1eefng ng\u01b0\u1eddi b\u1ecb m\u1ea5t c\u1eafp ti\u1ec1n v\u00e0 \u0111\u1ed3 v\u1eadt s\u1ebd r\u1ea5t \u0111au kh\u1ed5. V\u00ec v\u1eady nh\u1eefng ng\u01b0\u1eddi \u0103n c\u1eafp s\u1ebd ph\u1ea3i b\u1ecb tr\u1eebng tr\u1ecb.<\/span><\/span><\/strong>
\nStealing is bad. People who have their money or things stolen will be very sad. Those who steal will be punished for it.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\nN\u00f3i d\u1ed1i l\u00e0 \u0111i\u1ec1u x\u1ea5u. N\u00f3i d\u1ed1i th\u1eadm ch\u00ed v\u1edbi m\u1ee5c \u0111\u00edch \u0111\u00f9a gi\u1ee1n c\u0169ng c\u00f3 th\u1ec3 l\u00e0m cho ng\u01b0\u1eddi kh\u00e1c g\u1eb7p r\u1eafc r\u1ed1i. Ch\u00fang ta ph\u1ea3i lu\u00f4n lu\u00f4n n\u00f3i th\u1eadt.<\/span><\/span><\/strong>
\nTelling lies is bad. Telling lies even for fun may get people into trouble. We should always tell the truth.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\n<\/a>L\u00c0M \u0110I\u1ec0U T\u1ed0T<\/span><\/span><\/span><\/em>Ch\u00fang ta ph\u1ea3i k\u00ednh tr\u1ecdng cha m\u1eb9 v\u00e0 th\u1ea7y c\u00f4 gi\u00e1o. Nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 s\u1eb5n l\u00f2ng gi\u00fap \u0111\u1ee1 ch\u00fang ta v\u00e0 cho ch\u00fang ta nh\u1eefng l\u1eddi khuy\u00ean t\u1ed1t. H\u1ecd \u0111\u00e1ng \u0111\u01b0\u1ee3c ch\u00fang ta k\u00ednh tr\u1ecdng.<\/span><\/span><\/strong>
\nWe should respect our parents and teachers. They are ready to help us and give us good advice. They deserve our respect.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\nCh\u00fang ta ph\u1ea3i gi\u00fap \u0111\u1ee1 ng\u01b0\u1eddi kh\u00e1c. M\u1ecdi ng\u01b0\u1eddi c\u1ea7n \u0111\u01b0\u1ee3c gi\u00fap \u0111\u1ee1 \u0111\u00fang l\u00fac. Gi\u00fap \u0111\u1ee1 m\u1ecdi ng\u01b0\u1eddi s\u1ebd l\u00e0m cho h\u1ecd h\u1ea1nh ph\u00fac.<\/span><\/span><\/strong>
\nWe should help one another. Everyone needs help at times. Helping each other will make everybody happy.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\nCh\u00fang ta ph\u1ea3i l\u00e0m b\u1ea1n v\u1edbi nh\u1eefng ng\u01b0\u1eddi t\u1ed1t. H\u1ecd gi\u00fap ch\u00fang ta tr\u1edf th\u00e0nh ng\u01b0\u1eddi t\u1ed1t. \u0110\u00f3 l\u00e0 c\u00e1ch t\u1ed1t nh\u1ea5t \u0111\u1ec3 tr\u00e1nh xa nh\u1eefng ng\u01b0\u1eddi x\u1ea5u.<\/span><\/span><\/strong>
\nWe should make friends with good people. They will help us to become better people. It is best to keep away from people who do bad.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\n<\/a>GI\u1eee CHO T\u00c2M H\u1ed2N TRONG S\u00c1NG<\/em><\/strong>\u00cdch k\u1ef7 trong suy ngh\u0129 l\u00e0m cho t\u00e2m h\u1ed3n b\u1ea1n kh\u00f4ng trong s\u00e1ng. Khi con ng\u01b0\u1eddi \u00edch k\u1ef7, h\u1ecd ch\u1ec9 ngh\u0129 \u0111\u1ebfn b\u1ea3n th\u00e2n h\u1ecd. Kh\u00f4ng m\u1ed9t ai th\u00edch ng\u01b0\u1eddi \u00edch k\u1ef7. Ch\u00fang ta kh\u00f4ng n\u00ean c\u00f3 suy ngh\u0129 \u00edch k\u1ef7.<\/span><\/span><\/strong>
\nSelfish thoughts make your mind unclean. When people are selfish, they only think about themselves. No one likes selfish people. We should not have selfish thoughts.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\n\u0110\u1eebng tham lam v\u00ec n\u00f3 l\u00e0m cho t\u00e2m h\u1ed3n b\u1ea1n tr\u1edf n\u00ean kh\u00f4ng trong s\u00e1ng. Khi m\u1ed9t c\u1eadu b\u00e9 tham lam \u0103n qu\u00e1 nhi\u1ec1u th\u1ee9c \u0103n, c\u1eadu ta s\u1ebd c\u1ea3m th\u1ea5y kh\u00f3 ch\u1ecbu. C\u0169ng gi\u1ed1ng nh\u01b0 v\u1eady, mu\u1ed1n qu\u00e1 nhi\u1ec1u th\u1ee9, nh\u01b0 mu\u1ed1n c\u00f3 qu\u00e1 nhi\u1ec1u \u0111\u1ed3 ch\u01a1i v\u00e0 ch\u01a1i qu\u00e1 nhi\u1ec1u \u0111\u1ed3 ch\u01a1i s\u1ebd kh\u00f4ng t\u1ed1t cho ch\u00fang ta. Ch\u00fang ta kh\u00f4ng n\u00ean c\u00f3 ngh\u0129 tham lam.<\/span><\/span><\/strong>
\nDon\u2019t be greedy as it makes your mind unclean. When a greedy boy eats too much, he gets ill and feels terrible. In the same way, wanting too much of anything, such as toys and games, is not good for us. We should not have greedy thoughts.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\nSuy ngh\u0129 gi\u1eadn d\u1eef l\u00e0m cho t\u00e2m h\u1ed3n b\u1ea1n kh\u00f4ng trong s\u00e1ng. Khi \u0111\u00f3 ch\u00fang ta d\u1ec5 m\u1ea5t b\u00ecnh t\u1ec9nh, ch\u00fang ta s\u1ebd c\u00e1u k\u1ec9nh v\u1edbi ng\u01b0\u1eddi kh\u00e1c. Trong khi kh\u00f4ng m\u1ed9t ai mu\u1ed1n b\u1ea1n b\u00e8 ch\u00fang ta v\u00e0 ch\u00fang ta s\u1ebd \u0111au bu\u1ed3n. V\u00ec v\u1eady ch\u00fang ta kh\u00f4ng n\u00ean c\u00f3 th\u00e1i \u0111\u1ed9 gi\u1eadn d\u1eef.<\/span><\/span><\/strong>
\nAngry thoughts make your mind unclean. When we lose our temper easily, we upset other people. Then no one wants to be our friend and we will be sad. So we should not have angry thoughts.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
THE SANGHA<\/em><\/strong><\/center>
\n
The Sangha Monks & nuns from Amaravati Buddhist Monastery,<\/span><\/span><\/em>
\nHemel Hempstead, U.K.<\/span><\/span><\/em><\/center><\/td>\n
<\/a>T\u0102NG<\/span><\/span><\/span><\/em>T\u0103ng l\u00e0 t\u00ean g\u1ecdi chung cho c\u00e1c tu s\u0129 nam v\u00e0 tu s\u0129 n\u1eef. H\u1ecd th\u1ef1c h\u00e0nh \u0110\u1ea1o Ph\u1eadt. C\u00e1c T\u0103ng hy v\u1ecdng l\u1eddi d\u1ea1y c\u1ee7a \u0110\u1ee9c Ph\u1eadt c\u00f3 th\u1ec3 gi\u00fap cho con ng\u01b0\u1eddi tr\u1edf n\u00ean h\u1ea1nh ph\u00fac v\u00e0 tr\u00ed tu\u1ec7 h\u01a1n. C\u00e1c T\u0103ng mu\u1ed1n m\u1ecdi ng\u01b0\u1eddi s\u1ed1ng v\u1edbi cu\u1ed9c s\u1ed1ng h\u1ea1nh ph\u00fac v\u00e0 an l\u00e0nh.<\/span><\/span><\/strong>
\nThe Sangha is a group of monks or nuns. They practise the Dharma. They hope that the Buddha\u2019s teachings can help to make people become happier and wiser. They want everyone to live a good and happy life.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\n\u0110\u00e0n \u00f4ng c\u00f3 th\u1ec3 tr\u1edf th\u00e0nh nh\u1eefng v\u1ecb tu s\u0129 nam. Nh\u1eefng t\u0103ng th\u01b0\u1eddng d\u1eady l\u00fac 5 gi\u1edd s\u00e1ng. T\u0103ng h\u1ecdc l\u1eddi d\u1ea1y c\u1ee7a \u0110\u1ee9c Ph\u1eadt sau b\u1eefa \u0103n s\u00e1ng. \u0110\u00f4i khi, T\u0103ng d\u1ea1y Ph\u00e1p cho m\u1ecdi ng\u01b0\u1eddi v\u00e0o bu\u1ed5i chi\u1ec1u. Trong bu\u1ed5i t\u1ed1i, T\u0103ng thi\u1ec1n \u0111\u1ecbnh. T\u0103ng gi\u1eef t\u00e2m h\u1ed3n trong s\u00e1ng v\u00e0 c\u00f3 tr\u00e1i tim y\u00eau th\u01b0\u01a1ng.<\/span><\/span><\/strong>
\nMen can become monks. Monks usually get up at 5 o\u2019clock in the morning. They study the Buddha\u2019s teachings after breakfast. Sometimes, they teach Dharma to people in the afternoon. In the evening, they meditate. They keep their minds clean and have kind hearts.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\nPh\u1ee5 n\u1eef c\u00f3 th\u1ec3 tr\u1edf th\u00e0nh c\u00e1c tu s\u0129 n\u1eef. H\u1ecd c\u0169ng ph\u1ea3i c\u1ea1o \u0111\u1ea7u. H\u1ecd lu\u00f4n m\u1eb7c \u00e1o cho\u00e0ng m\u00e0u \u0111\u00e0, v\u00e0ng ho\u1eb7c m\u00e0u x\u00e1m. C\u00e1c tu s\u0129 n\u1eef s\u1ed1ng cu\u1ed9c s\u1ed1ng \u0111\u01a1n gi\u1ea3n v\u00e0 l\u00e0m vi\u1ec7c ch\u0103m ch\u1ec9 \u0111\u1ec3 mang l\u1ea1i h\u1ea1nh ph\u00fac cho m\u1ecdi ng\u01b0\u1eddi. H\u1ecd th\u00f4ng th\u00e1i v\u00e0 vui v\u1ebb, gi\u1ed1ng nh\u01b0 c\u00e1c tu s\u0129 nam.<\/span><\/span><\/strong>
\nWomen can become nuns. They also shave their heads. They usually wear robes of brown, yellow or grey. They live simple lives and work hard for the happiness of people. They are wise and cheerful, just like the monks.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\nM\u1ecdi ng\u01b0\u1eddi kh\u00f4ng ph\u1ea3i l\u00e0 tu s\u0129 nam v\u00e0 tu s\u0129 n\u1eef c\u0169ng c\u00f3 th\u1ec3 h\u1ecdc l\u1eddi d\u1ea1y c\u1ee7a \u0110\u1ee9c Ph\u1eadt. H\u1ecd \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 c\u00e1c \u0111\u1ea1o h\u1eefu. H\u1ecd t\u00f4n th\u1edd \u0110\u1ee9c Ph\u1eadt, Ph\u00e1p v\u00e0 T\u0103ng. H\u1ecd vui v\u1ebb v\u00e0 h\u00f2a \u0111\u1ed3ng v\u1edbi m\u1ecdi ng\u01b0\u1eddi.<\/span><\/span><\/strong>
\nPeople who are not monks or nuns can also study the Buddha\u2019s teachings. They are called lay people. They respect the Buddha, the Dharma and the Sangha. They are friendly and peaceful to everybody.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\nKhi c\u00e1c \u0111\u1ea1o h\u1eefu g\u1eb7p r\u1eafc r\u1ed1i, h\u1ecd t\u00ecm \u0111\u1ebfn c\u00e1c tu s\u0129 nam v\u00e0 tu s\u0129 n\u1eef \u0111\u1ec3 xin l\u1eddi khuy\u00ean. \u0110\u1ec3 c\u1ea3m \u01a1n v\u1ec1 nh\u1eefng l\u1eddi khuy\u00ean d\u1ea1y, h\u1ecd th\u01b0\u1eddng c\u00fang d\u01b0\u1eddng cho t\u0103ng\u00a0 th\u1ee9c \u0103n v\u00e0 \u00e1o qu\u1ea7n nh\u01b0 l\u00e0 bi\u1ec3u hi\u1ec7n c\u1ee7a s\u1ef1 k\u00ednh tr\u1ecdng. H\u1ecd coi nh\u1eefng v\u1ecb t\u0103ng nh\u01b0 nh\u1eefng ng\u01b0\u1eddi \u0111\u1eb7c bi\u1ec7t.<\/span><\/span><\/strong>
\nWhen lay people have problems, they go to monks and nuns for advice. To thank them for their good advice, lay people offer monks and nuns food and clothing as a sign of respect. They treat monks and nuns as special people.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\n<\/a>TAM B\u1ea2O<\/span><\/span><\/span><\/em>Ph\u1eadt, Ph\u00e1p v\u00e0 T\u0103ng \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Tam B\u1ea3o ( Ba ng\u00f4i b\u00e1u ) . Tam b\u1ea3o l\u00e0 v\u1eadt qu\u00fd gi\u00e1 c\u1ee7a \u0111\u1ea1o Ph\u1eadt. Ch\u00fang ta ph\u1ea3i ng\u01b0\u1ee1ng m\u1ed9 v\u00e0 k\u00ednh tr\u1ecdng \u0110\u1ee9c Ph\u1eadt, h\u1ecdc Ph\u00e1p v\u00e0 l\u00e0m theo l\u1eddi d\u1ea1y c\u1ee7a t\u0103ng. B\u1edfi v\u00ec l\u00e0m nh\u01b0 v\u1eady, h\u1ecd c\u00f3 th\u1ec3 th\u00f4ng th\u00e1i v\u00e0 h\u1ea1nh ph\u00fac.<\/span><\/span><\/strong>
\nThe Triple Gem<\/span><\/span><\/strong>The Buddha, the Dharma and the Sangha are called the Triple Gem. The Triple Gem is very special to Buddhists. They pay respect to the Buddha, learn the Dharma, and follow the advice of the Sangha. By doing this, Buddhists believe they can become wise and happy.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\n\u0110\u1ee9c Ph\u1eadt l\u00e0 ng\u00f4i b\u00e1u th\u1ee9 nh\u1ea5t c\u1ee7a \u0111\u1ea1o Ph\u1eadt<\/span><\/span><\/strong>–\u00a0 Ng\u00e0i l\u00e0 ng\u01b0\u1eddi s\u00e1ng l\u1eadp ra \u0111\u1ea1o Ph\u1eadt.<\/span><\/span><\/strong>
\n\u2013 Ng\u00e0i l\u00e0 ng\u01b0\u1eddi t\u00ecm ra ch\u00e2n l\u00fd<\/span><\/span><\/strong>
\n\u2013 Ng\u00e0i l\u00e0 ng\u01b0\u1eddi \u0111\u01b0\u1ee3c t\u00f4n k\u00ednh nh\u1ea5t trong \u0111\u1ea1o Ph\u1eadt.<\/span><\/span><\/strong>
\n\u2013 Ng\u00e0i l\u00e0 ng\u01b0\u1eddi th\u1ec3 hi\u1ec7n s\u1ef1 th\u00f4ng th\u00e1i.<\/span><\/span><\/strong>
\n\u2013 Ng\u00e0i d\u1ea1y cho ch\u00fang ta l\u00e0m th\u1ebf n\u00e0o \u0111\u1ec3 h\u1ea1nh ph\u00fac th\u00f4ng qua tr\u00ed tu\u1ec7 v\u00e0 t\u00ecnh th\u01b0\u01a1ng.<\/span><\/span><\/strong>
\nThe Buddha is the first gem for Buddhists.<\/span><\/span><\/strong>\u2013 He is the founder of Buddhism.<\/span><\/span><\/strong>
\n\u2013 He found the Truth.<\/span><\/span><\/strong>
\n\u2013 He is the most honoured person in Buddhism.<\/span><\/span><\/strong>
\n\u2013 He represents wisdom.<\/span><\/span><\/strong>
\n\u2013 He taught us how to find happiness<\/span><\/span><\/strong>
\n\u00a0 through wisdom and love.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\nPh\u00e1p l\u00e0 ng\u00f4i b\u00e1u th\u1ee9 hai c\u1ee7a \u0111\u1ee9c Ph\u1eadt<\/span><\/span><\/strong>\u2013 Ph\u00e1p l\u00e0 l\u1eddi d\u1ea1y c\u1ee7a \u0110\u1ee9c Ph\u1eadt<\/span><\/span><\/strong>
\n\u2013 Ph\u00e1p ch\u1ec9 ra ch\u00e2n l\u00fd.<\/span><\/span><\/strong>
\n\u2013 Ph\u00e1o gi\u00fap cho con ng\u01b0\u1eddi \u0111\u1ea1t \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac.<\/span><\/span><\/strong>
\nThe Dharma is the second gem for Buddhists.<\/span><\/span><\/strong>\u2013 It is the teachings of the Buddha.<\/span><\/span><\/strong>
\n\u2013 It shows the Truth.<\/span><\/span><\/strong>
\n\u2013 It helps us to gain happiness.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\nT\u0103ng l\u00e0 ng\u00f4i b\u00e1u th\u1ee9 ba c\u1ee7a \u0111\u1ea1o<\/span><\/span><\/strong>\u2013 T\u0103ng bao g\u1ed3m c\u00e1c tu s\u0129 nam v\u00e0 tu s\u0129 n\u1eef<\/span><\/span><\/strong>
\n\u2013 T\u0103ng \u0111\u1ea1i di\u1ec7n cho s\u1ef1 \u0111\u1ee9c h\u1ea1nh.<\/span><\/span><\/strong>
\n\u2013 T\u0103ng l\u00e0 t\u1ea5m g\u01b0\u01a1ng s\u00e1ng v\u1ec1 \u0110\u1ee9c Ph\u1eadt.<\/span><\/span><\/strong>
\nThe Sangha is the third gem for Buddhists.<\/span><\/span><\/strong>\u2013 It is a group of monks or nuns.<\/span><\/span><\/strong>
\n\u2013 It represents purity.<\/span><\/span><\/strong>
\n\u2013 It sets a good example for Buddhists to follow.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
BUDDHIST STUDIES<\/span><\/span><\/span><\/em><\/strong><\/center><\/td>\n
<\/a>NH\u1eeeNG C\u00c2U CHUY\u1ec6N \u0110\u1ee8C PH\u1eacT<\/span><\/span><\/span><\/em><\/strong>L\u1eddi d\u1ea1y c\u1ee7a \u0110\u1ee9c Ph\u1eadt r\u1ea5t \u00fd ngh\u0129a nh\u01b0ng kh\u00f3 hi\u1ec3u. V\u00ec v\u1eady khi \u0110\u1ee9c Ph\u1eadt t\u1ea1i th\u1ec3, Ng\u00e0i th\u01b0\u1eddng d\u00f9ng nh\u1eefng m\u1ea9u chuy\u1ec7n \u0111\u1ec3 gi\u00fap ng\u01b0\u1eddi hi\u1ec3u h\u01a1n v\u1ec1 l\u1eddi d\u1ea1y c\u1ee7a Ng\u00e0i. M\u01b0\u1eddi m\u1ea9u chuy\u1ec7n sau \u0111\u00e2y s\u1ebd gi\u00fap ch\u00fang ta hi\u1ec3u h\u01a1n v\u1ec1 l\u1eddi d\u1ea1y c\u1ee7a Ng\u00e0i trong t\u1eadp s\u00e1ch n\u00e0y.<\/span><\/span><\/strong>
\nBuddhist Stories<\/span><\/span><\/strong>Some of the Buddha\u2019s teachings are very deep and difficult to understand. So when the Buddha was alive, he often used stories to help people to understand his teachings. The following ten stories will help you understand better his teachings in this book.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\n<\/a>C\u00e2u chuy\u1ec7n : C\u00f4ng vi\u00ean nh\u1eefng con h\u01b0\u01a1u hoang d\u1ea1i<\/em><\/strong>
\nL\u1eddi d\u1ea1y : Ch\u00fang ta kh\u00f4ng s\u00e1t sinh<\/span><\/span><\/em><\/strong>Th\u1eddi x\u01b0a, c\u00f3 m\u1ed9t khu r\u1eebng \u0111\u1eb9p. Nhi\u1ec1u con h\u01b0\u01a1u \u0111\u1ebfn sinh s\u1ed1ng t\u1ea1i \u0111\u00e2y. M\u1ed9t ng\u00e0y kia, Nh\u00e0 vua d\u1eabn theo nh\u1eefng ng\u01b0\u1eddi h\u1ea7u \u0111\u1ebfn \u0111\u00f3 \u0111\u1ec3 s\u0103n th\u00fa r\u1eebng. Nh\u00e0 vua b\u1eafn cung t\u00ean v\u00e0 tr\u00fang ph\u1ea3i m\u1ed9t con h\u01b0\u01a1u m\u1eb9. H\u01b0\u01a1u m\u1eb9 b\u1ecf ch\u1ea1y trong \u0111au \u0111\u1edbn. Sau \u0111\u00f3, Nh\u00e0 vua, t\u00ecm th\u1ea5y h\u01b0\u01a1u m\u1eb9 \u1ea9n n\u1ea5p trong b\u1ee5i c\u00e2y v\u1edbi h\u01b0\u01a1u con b\u00ean c\u1ea1nh. Cho d\u00f9, h\u01b0\u01a1u m\u1eb9 b\u1ecb ch\u1ea3y m\u00e1u v\u00e0 n\u01b0\u1edbc m\u1eaft \u0111\u1ea7m \u0111\u00eca, nh\u01b0ng h\u01b0\u01a1u m\u1eb9 v\u1eabn cho h\u01b0\u01a1u con b\u00fa. Kh\u00f4ng bao l\u00e2u, h\u01b0\u01a1u m\u1eb9 ch\u1ebft.<\/span><\/span><\/strong>Nh\u00e0 vua c\u1ea3m th\u1ea5y h\u1ed1i h\u1eadn, Nh\u00e0 vua b\u1ebf h\u01b0\u01a1u con l\u00ean v\u00e0 n\u00f3i v\u1edbi n\u00f3 \u201c Ta s\u1ebd ch\u0103m s\u00f3c cho ng\u01b0\u01a1i\u201d. Ngay sau \u0111\u00f3, Nh\u00e0 vua b\u1ebb g\u00e3y cung t\u00ean l\u00e0m \u0111\u00f4i. Nh\u00e0 vua n\u00f3i \u201c ta s\u1ebd kh\u00f4ng bao gi\u1edd l\u00e0m b\u1ecb th\u01b0\u01a1ng ai l\u1ea7n n\u1eefa\u201d.<\/span><\/span><\/strong>\u0110\u1ec3 nh\u1edb \u0111\u1ebfn ng\u00e0y \u0111\u00f3, Nh\u00e0 vua \u0111\u1eb7t t\u00ean cho khu r\u1eebng l\u00e0 C\u00f4ng vi\u00ean c\u1ee7a nh\u1eefng con h\u01b0\u01a1u hoang d\u1ea1i.<\/span><\/span><\/strong>L\u1eddi d\u1ea1y :\u00a0 Gi\u1ed1ng nh\u01b0 lo\u00e0i ng\u01b0\u1eddi, con v\u1eadt c\u0169ng c\u1ea3m th\u1ea5y s\u1ee3 h\u00e3i. Ch\u00fang ta kh\u00f4ng n\u00ean gi\u1ebft h\u1ea1i con v\u1eadt. \u0110i\u1ec1u \u0111\u00f3 kh\u00f4ng t\u1ed1t v\u00e0 th\u1eadt \u00edch k\u1ef7.<\/span><\/span><\/em><\/strong>
\nWild Deer Park<\/span><\/span><\/strong>
\nNo killing<\/span><\/span><\/strong>A longtime ago, there was a beauti-ful forest.Many deer lived there. One day, a kingtook his men there to hunt.<\/span><\/span><\/strong>
\nThekingshot an arrow and hit a mother deer. She ran away in pain. Later the king found her hiding in some bushes with her baby deer. Even though she was bleeding and had tears in her eyes, she still fed her baby with milk. She soon died. The king felt very sorry. He picked up the baby deer and said to it, \u201cI will now care for you.\u201d He then broke his bow in two. He said, \u201cI\u2019ll never hunt again.\u201d To remember that day, he named the forest Wild Deer Park.<\/span><\/span><\/strong>Like people, animals also have feel ings. We should not kill them for fun or sport. It is unkind and selfish.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\n<\/a>C\u00e2u chuy\u1ec7n : M\u1eb7t tr\u0103ng \u0111ang nh\u00ecn ch\u00fang ta<\/em><\/strong>
\nL\u1eddi d\u1ea1y : Ch\u00fang ta kh\u00f4ng \u0111u\u1ee3c \u0103n c\u1eafp<\/span><\/span><\/em><\/strong>Ng\u00e0y kia, c\u00f3 m\u1ed9t gia \u0111\u00ecnh r\u1ea5t ngh\u00e8o. H\u1ecd th\u01b0\u1eddng \u0111i \u0111\u1ebfn v\u01b0\u1eddn nh\u00e0 h\u00e0ng x\u00f3m \u0111\u1ec3 \u0103n tr\u1ed9m hoa qu\u1ea3,<\/span><\/span><\/strong>M\u1ed9t \u0111\u00eam n\u1ecd, ng\u01b0\u1eddi cha d\u1eabn theo \u0111\u1ee9a con trai nh\u1ecf \u0111i v\u00e0o v\u01b0\u1eddn nh\u00e0 h\u00e0ng x\u00f3m \u0111\u1ec3 \u0103n tr\u1ed9m it c\u00e0 r\u1ed1t. Trong khi ng\u01b0\u1eddi cha \u0111ang nh\u1ed5 v\u00e0i c\u1ee7 c\u00e0 r\u1ed1t, c\u1eadu con trai \u0111\u1ee9ng b\u00ean c\u1ea1nh \u00f4ng \u1ea5y. \u0110\u1ed9t nhi\u00ean, ng\u01b0\u1eddi con trai th\u00ec th\u1ea7m, \u201c Cha\u00a0 \u01a1i, c\u00f3 ai \u0111ang nh\u00ecn ch\u00fang ta\u201d. Ng\u01b0\u1eddi cha tr\u1edf n\u00ean s\u1ee3 h\u00e3i. \u00d4ng \u1ea5y nh\u00ecn quanh nh\u01b0ng kh\u00f4ng th\u1ea5y ai. \u201c \u1ede \u0111\u00e2u, Ai \u0111\u00e3 nh\u00ecn v\u1eady ?\u201d \u00d4ng \u1ea5y h\u1ecfi ng\u01b0\u1eddi con.<\/span><\/span><\/strong>Ng\u01b0\u1eddi con trai ch\u1ec9 v\u00e0o b\u1ea7u tr\u1eddi,\u201d \u0110\u00f3, Th\u01b0a cha, m\u1eb7t tr\u0103ng \u0111\u00e3 nh\u00ecn th\u1ea5y ch\u00fang ta.\u201d<\/span><\/span><\/strong>Ng\u01b0\u1eddi cha \u0111\u00e3 s\u1eedng s\u1ed1t khi nghe con m\u00ecnh n\u00f3i. \u00d4ng \u1ea5y \u0111\u00e3 ngh\u0129 kh\u00f4ng m\u1ed9t ng\u01b0\u1eddi n\u00e0o c\u00f3 th\u1ec3 nh\u00ecn th\u1ea5y nh\u1eefng g\u00ec \u00f4ng \u0111\u00e3 l\u00e0m t\u1ed1i nay. Nh\u1eefng l\u1eddi n\u00f3i c\u1ee7a ng\u01b0\u1eddi con trai l\u00e0m \u00f4ng x\u1ea5u h\u1ed5.<\/span><\/span><\/strong>\u00d4ng \u1ea5y n\u00e9m nh\u1eefng c\u1ee7 c\u1ea3 r\u1ed1t xu\u1ed1ng \u0111\u1ea5t v\u00e0 n\u1eafm tay ng\u01b0\u1eddi con trai. C\u1ea3 hai tr\u1edf v\u1ec1 nh\u00e0 trong \u00e1nh tr\u0103ng \u0111\u00eam. Sau \u0111\u00f3, \u00f4ng ta kh\u00f4ng bao gi\u1edd \u0103n c\u1eafp v\u1eadt g\u00ec n\u1eefa.<\/span><\/span><\/strong>L\u1eddi d\u1ea1y :\u00a0 N\u1ebfu ch\u00fang ta \u0103n c\u1eafp, m\u1ecdi ng\u01b0\u1eddi s\u1ebd bi\u1ebft.<\/span><\/span><\/em><\/strong>
\nThe Moon is Looking at You<\/span><\/span><\/strong>
\nNo stealing<\/span><\/span><\/strong>Once there was a very poor family. They often went to their neighbour\u2019s garden to steal some vegetables.<\/span><\/span><\/strong>One night, the father took along his little son into their neighbour\u2019s garden to steal some carrots. While the father was pulling out some carrots, his little boy stood beside him. Suddenly, his son whispered, \u201cDaddy, someone is looking at us.\u201d The father became afraid. He quickly looked around but he could not see anyone.<\/span><\/span><\/strong>
\n\u201cWhere? Who?\u201d he asked. The son pointed at the sky, \u201cThere, Daddy.\u00a0 It\u2019s the moon. The moon is looking at us.\u201d The father was shocked by what his son said. He thought that nobody could see what he was doing at night. His son\u2019s words made\u00a0 him feel ashamed. He threw the carrots down and took his son by the hand. They both walked back home in the moonlight. After that he never\u00a0 stole anything again. If we steal, people will know.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\n<\/a>C\u00e2u chuy\u1ec7n : \u0110\u1ee9c Ph\u1eadt v\u00e0\u00a0 Rahula<\/em><\/strong>
\nL\u1eddi d\u1ea1y : Kh\u00f4ng n\u00f3i d\u1ed1i<\/span><\/span><\/em><\/strong>Rahula l\u00e0 ng\u01b0\u1eddi con trai duy nh\u1ea5t c\u1ee7a \u0110\u1ee9c Ph\u1eadt, \u0111\u00e3 tr\u1edf th\u00e0nh tu s\u0129. Rahula l\u00e0 ng\u01b0\u1eddi nh\u1ecf tu\u1ed5i nh\u1ea5t trong c\u00e1c T\u0103ng. T\u1ea5t c\u1ea3 c\u00e1c t\u0103ng \u0111\u1ec1u y\u00eau th\u01b0\u01a1ng v\u00e0 \u0111\u00e3 ch\u00ecu chu\u1ed9ng Rahula qu\u00e1 \u0111\u1ed7i. Rahula l\u00e0m b\u1ea5t c\u1ee9 \u0111i\u1ec1u g\u00ec m\u00e0 Rahula th\u00edch. \u0110\u00f4i khi, Rahula n\u00f3i d\u1ed1i \u0111\u1ec3 \u0111\u00f9a c\u1ee3t ai \u0111\u00f3.\u00a0<\/span><\/span><\/strong>M\u1ed9t ng\u00e0y kia,\u00a0 \u0110\u1ee9c Ph\u1eadt n\u00f3i v\u1edbi Rahula, \u201c H\u00e3y mang cho ng\u00e0i m\u1ed9t ch\u1eadu n\u01b0\u1edbc. Ng\u00e0i mu\u1ed1n r\u1eeda s\u1ea1ch \u0111\u00f4i ch\u00e2n c\u1ee7a ng\u00e0i.\u201d Ng\u00e0i \u0111\u00e3 r\u1eeda \u0111\u00f4i ch\u00e2n c\u1ee7a ng\u00e0i trong ch\u1eadu n\u01b0\u1edbc v\u00e0 h\u1ecfi Radula, \u201c Li\u1ec7u con c\u00f3 mu\u1ed1n u\u1ed1ng h\u1ec3t n\u01b0\u1edbc n\u00e0y?\u201d.<\/span><\/span><\/strong>\u201cKh\u00f4ng, n\u01b0\u1edbc n\u00e0y \u0111\u00e3 b\u1ecb d\u01a1 b\u1ea9n!\u201d Rahula tr\u1ea3 l\u1eddi.<\/span><\/span><\/strong>\u0110\u1ee9c Ph\u1eadt y\u00eau c\u1ea7u Rahula b\u01b0ng ch\u1eadu n\u01b0\u1edbc \u0111em \u0111\u1ed5.<\/span><\/span><\/strong>\u0110\u1ee9c Ph\u1eadt n\u00f3i v\u1edbi Rahula,\u201d Khi n\u01b0\u1edbc \u0111\u00e3 b\u1ecb d\u01a1 b\u1ea9n, kh\u00f4ng m\u1ed9t ng\u01b0\u1eddi n\u00e0o mu\u1ed1n d\u00f9ng n\u00f3. N\u00f3 gi\u1ed1ng nh\u01b0 nh\u1eefng c\u00e2u chuy\u1ec7n m\u00e0 ng\u01b0\u1eddi ta \u0111\u00e3 b\u1ecba \u0111\u1eb7t, kh\u00f4ng m\u1ed9t ng\u01b0\u1eddi n\u00e0o quan t\u00e2m \u0111\u1ebfn ch\u00fang n\u1eefa.\u201d<\/span><\/span><\/strong>Nh\u1eefng gi\u1ecdt n\u01b0\u1edbc m\u1eaft x\u1ea5u h\u1ed5 \u0111\u00e3 ch\u1ea3y tr\u00ean m\u00e1 c\u1ee7a Rahula. T\u1eeb \u0111\u00f3, Rahula kh\u00f4ng bao gi\u1edd n\u00f3i d\u1ed1i \u0111i\u1ec1u g\u00ec.<\/span><\/span><\/strong>L\u1eddi d\u1ea1y : Ch\u00fang ta ph\u1ea3i lu\u00f4n lu\u00f4n n\u00f3i th\u1eadt<\/span><\/span><\/em><\/strong>The Buddha and Rahula<\/span><\/span><\/strong>
\nNo lying<\/span><\/span><\/strong>Rahula, the only son of the Buddha, became\u00a0 a monk. He was the youngest in the Sangha. All the monks loved and spoiled him. Rahula did whatever he liked. Sometimes he told lies just for the fun of it.<\/span><\/span><\/strong><\/p>\n

One day, the Buddha said to Rahula, \u201cPlease bring me a basin of water. I want to wash my feet.\u201d He washed his feet in the basin of water and asked Rahula, \u201cWould you drink this water?\u201d\u00a0<\/span><\/span><\/strong><\/p>\n

\u201cNo, it\u2019s dirty!\u201d Rahula replied.<\/span><\/span><\/strong><\/p>\n

Then the Buddha asked Rahula to throw the water away.\u00a0<\/span><\/span><\/strong><\/p>\n

The Buddha told Rahula, \u201cWhen water gets dirty, no one wants it. It is the same for those who tell lies, no one cares for them anymore.\u201d<\/span><\/span><\/strong><\/p>\n

Tears of shame come to Rahula\u2019s eyes. He never told another lie.We should always tell the truth.<\/span><\/span><\/strong><\/td>\n<\/tr>\n

<\/td>\n<\/a>C\u00e2u chuy\u1ec7n : H\u01b0\u01a1u con tho\u00e1t ch\u1ebft<\/em><\/strong>
\nL\u1eddi d\u1ea1y : Ph\u1ea3i k\u00ednh tr\u1ecdng th\u1ea7y, c\u00f4 gi\u00e1o<\/span><\/span><\/em><\/strong>M\u1ed9t con h\u01b0\u01a1u th\u00f4ng th\u00e1i \u0111\u00e3 d\u1ea1y cho t\u1ea5t c\u1ea3 nh\u1eefng con h\u01b0\u01a1u con l\u00e0m th\u1ebf n\u00e0o \u0111\u1ec3 tr\u1ed1n tho\u00e1t kh\u1ecfi nh\u1eefng k\u1ebb \u0111i s\u0103n th\u00fa. M\u1ed9t h\u01b0\u01a1u con trong nh\u00f3m h\u1ecdc r\u1ea5t ngoan v\u00e0 gi\u1ecfi. H\u01b0\u01a1u con kh\u00f4ng bao gi\u1edd l\u00e0m \u0111i\u1ec1u x\u1ea5u trong l\u1edbp. H\u01b0\u01a1u con lu\u00f4n c\u1ea3m \u01a1n th\u1ea7y gi\u00e1o c\u1ee7a m\u00ecnh sau m\u1ed7i gi\u1edd h\u1ecdc.<\/span><\/span><\/strong>Ng\u00e0y kia, h\u01b0\u01a1u con n\u00e0y \u0111\u00e3 b\u1ecb s\u1eadp b\u1eaby c\u1ee7a nh\u1eefng k\u1ebb s\u0103n th\u00fa r\u1eebng. Nh\u1eefng con h\u01b0\u01a1u kh\u00e1c ch\u1ea1y t\u00e1n l\u1ecda trong ho\u1ea3ng s\u1ee3. Ch\u00fang ch\u1ea1y v\u1ec1 b\u00e1o cho m\u1eb9 c\u1ee7a h\u01b0\u01a1u con bi\u1ebft tin. H\u01b0\u01a1u m\u1eb9 kh\u00f3c khi nghe tin v\u1ec1 h\u01b0\u01a1u con c\u1ee7a m\u00ecnh b\u1ecb s\u1eadp b\u1eaby.<\/span><\/span><\/strong>Th\u1ea7y gi\u00e1o tr\u1ea5n an h\u01b0\u01a1u m\u1eb9, \u201c Xin \u0111\u1eebng lo l\u1eafng, H\u01b0\u01a1u con l\u00e0 m\u1ed9t \u0111\u1ee9a h\u1ecdc r\u1ea5t gi\u1ecfi, H\u01b0\u01a1u con s\u1ebd bi\u1ebft c\u00e1ch tr\u1edf v\u1ec1 an to\u00e0n.\u201d<\/span><\/span><\/strong>L\u00fac h\u01b0\u01a1u con b\u1ecb s\u1eadp b\u1eaby, h\u01b0\u01a1u con \u0111\u00e3 nh\u1edb \u0111\u1ebfn l\u1eddi th\u1ea7y gi\u00e1o d\u1ea1y. H\u01b0\u01a1u con gi\u1ea3 v\u1edd ch\u1ebft b\u1eb1ng c\u00e1ch ng\u01b0ng th\u1edf, v\u00e0 n\u1eb1m y\u00ean b\u1ea5t \u0111\u1ed9ng. Ng\u01b0\u1eddi \u0111i s\u0103n th\u1ea5y v\u1eady, t\u01b0\u1edfng h\u01b0\u01a1u \u0111\u00e3 ch\u1ebft th\u1eadt. Khi ng\u01b0\u1eddi \u0111i s\u0103n chu\u1ea9n b\u1ecb l\u00e0m th\u1ecbt h\u01b0\u01a1u, H\u01b0\u01a1u non nh\u1ea3y l\u00ean v\u00e0 b\u1ecf ch\u1ea1y nhanh nh\u01b0 gi\u00f3. B\u1ea1n b\u00e8 c\u1ee7a h\u01b0\u01a1u con r\u1ea5t vui khi g\u1eb7p l\u1ea1i h\u01b0\u01a1u con. H\u1ecd c\u1ea3m \u01a1n ng\u01b0\u1eddi th\u1ea7y th\u00f4ng th\u00e1i \u0111\u00e3 d\u1ea1y cho h\u1ecd nh\u1eefng b\u00e0i h\u1ecdc c\u00f3 \u00edch.<\/span><\/span><\/strong>
\nL\u1eddi d\u1ea1y : C\u1ed1 g\u1eafng h\u1ecdc gi\u1ecfi \u0111\u1ec3 nh\u1eadn ph\u1ea7n th\u01b0\u1edfng.<\/span><\/span><\/em><\/strong>The Young Deer that Played Dead<\/span><\/span><\/strong>
\nRespecting Teachers<\/span><\/span><\/strong>A wise deer taught all the young deer how to escape from the hunters. One of them was a very good pupil. He was never bad in class. He also thanked the teacher after every lesson.<\/span><\/span><\/strong>One day, this young deer was caught in a trap. The others ran away in fright. They ran to tell his mother. She cried when she heard about this.\u00a0<\/span><\/span><\/strong>The teacher comforted her, \u201cDon\u2019t worry. Your son is such a good pupil, he will come back safely.\u201d<\/span><\/span><\/strong>As he was caught in the trap, the young deer remembered what the teacher had taught him. He pretended to be dead by sticking out his tongue and lying still. This made the hunter believe that the deer was really dead. When the hunter was preparing to cook the deer, it jumped up and ran away like the wind. His friends were so happy to see him back. They thanked the wise teacher for teaching him so well.<\/span><\/span><\/strong><\/p>\n

Being a good pupil brings great rewards.<\/span><\/span><\/em><\/strong><\/td>\n<\/tr>\n

<\/td>\n<\/a>C\u00e2u chuy\u1ec7n : \u0110\u1ee9c Ph\u1eadt x\u00e2u kim<\/em><\/strong>
\nL\u1eddi d\u1ea1y : Gi\u00fap \u0111\u1ee1 ng\u01b0\u1eddi kh\u00e1c<\/span><\/span><\/em><\/strong>Anuruddha l\u00e0 m\u1ed9t ng\u01b0\u1eddi tu h\u00e0nh r\u1ea5t gi\u1ecfi, nh\u01b0ng b\u1ecb m\u00f9 hai m\u1eaft. Anuruddha kh\u00f4ng c\u1ea3m th\u1ea5y m\u1eb7c c\u1ea3m v\u1ec1 b\u1ea3n th\u00e2n m\u00ecnh v\u00ec m\u1eb7c d\u00f9 b\u1ecb m\u00f9 nh\u01b0ng v\u1eabn t\u1ef1 m\u00ecnh sinh ho\u1ea1t h\u00e0ng ng\u00e0y.<\/span><\/span><\/strong>M\u1ed9t ng\u00e0y kia, Anuruddha c\u1ea3m th\u1ea5y \u00e1o cho\u00e0ng b\u1ecb r\u00e1ch. Anuruddha c\u1ed1 g\u1eafng v\u00e1 l\u1ea1i ch\u1ed7 r\u00e1ch \u1ea5y, nh\u01b0ng r\u1ea5t kh\u00f3 kh\u0103n. Anuruddha th\u1eadm ch\u00ed kh\u00f4ng th\u1ec3 x\u00e2u ch\u1ec9 qua c\u00e2y kim. \u0110\u1ee9c Ph\u1eadt \u0111\u1ebfn ph\u00f2ng v\u00e0 x\u00e2u kim gi\u00fap cho Anuruddha. Anuruddha h\u1ecfi ” Ai \u0111\u00e3 x\u00e2u kim cho t\u00f4i v\u1eady?\u201d<\/span><\/span><\/strong>\u201c\u0110\u1ee9c Ph\u1eadt \u0111\u00e3 x\u00e2u kim gi\u00fap con.\u201d \u0110\u1ee9c Ph\u1eadt \u0111\u00e1p trong khi\u00a0 Anuruddha \u0111ang v\u00e1 l\u1ea1i c\u00e1i \u00e1o cho\u00e0ng. Anuruddha c\u1ea3m th\u1ea5y h\u1ea1nh ph\u00fac v\u00e0 x\u00fac \u0111\u1ed9ng r\u01a1i n\u01b0\u1edbc m\u1eaft.<\/span><\/span><\/strong>L\u1eddi d\u1ea1y : Lu\u00f4n gi\u00fap \u0111\u1ee1 nh\u1eefng \u0111i\u1ec1u m\u00e0 ng\u01b0\u1eddi kh\u00e1c c\u1ea7n<\/span><\/span><\/em><\/strong>
\nThe Buddha Threading the Needle<\/span><\/span><\/strong>
\nHelping each other<\/span><\/span><\/strong>Anuruddha was a very good pupil, but he was blind. He did not feel sorry for himself because he was blind and kept up with his practice.\u00a0<\/span><\/span><\/strong>One day, he felt a hole in his robe. He tried to mend it, but found it very difficult. He could not even thread the needle. The Buddha came to his room to thread the needle for him. \u201cWho is threading the needle for me?\u201d Anuruddha asked.<\/span><\/span><\/strong>
\n\u201cIt is the Buddha,\u201d the Buddha replied while he was mending the robe. Anuruddha felt really happy and was moved to tears.<\/span><\/span><\/strong>
\nAlways help those who need it.<\/span><\/span><\/strong>If we help each other, we will all win.<\/span><\/span><\/em><\/strong><\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/tr>\n
<\/td>\n<\/a>C\u00e2u chuy\u1ec7n : M\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng b\u1ecb qu\u00e8 ch\u00e2n\u00a0<\/em><\/strong>
\nv\u00e0 m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng b\u1ecb m\u00f9<\/em><\/strong>L\u1eddi d\u1ea1y : Ch\u00fang ta h\u00e3y gi\u00fap \u0111\u1ee1 ng\u01b0\u1eddi kh\u00e1c.<\/span><\/span><\/em><\/strong>M\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng qu\u00e8 ch\u00e2n v\u00e0 m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng m\u00f9 hai m\u1eaft b\u1ecb b\u1ecf r\u01a1i trong m\u1ed9t ng\u00f4i nh\u00e0. Ch\u1eb3ng may ng\u00f4i nh\u00e0 b\u1ecb h\u1ecfa ho\u1ea1n. C\u1ea3 hai \u0111\u1ec1u ho\u1ea3ng s\u1ee3. Ng\u01b0\u1eddi b\u1ecb m\u00f9 kh\u00f4ng th\u1ec3 th\u1ea5y \u0111\u01b0\u1eddng \u0111\u1ec3 \u0111i. Ng\u01b0\u1eddi b\u1ecb qu\u00e8 kh\u00f4ng th\u1ec3 t\u1ef1 \u0111i ra kh\u1ecfi c\u0103n nh\u00e0.<\/span><\/span><\/strong>H\u1ecd quy\u1ebft \u0111\u1ecbnh gi\u00fap \u0111\u1ee1 l\u1eabn nhau. Ng\u01b0\u1eddi m\u00f9 c\u00f5ng ng\u01b0\u1eddi qu\u00e8 tr\u00ean l\u01b0ng. Ng\u01b0\u1eddi qu\u00e8 ch\u1ec9 cho ng\u01b0\u1eddi m\u00f9 \u0111\u01b0\u1eddng \u0111i. C\u00f9ng v\u1edbi nhau, h\u1ecd tho\u00e1t ra kh\u1ecfi c\u0103n nh\u00e0 b\u1ecb b\u1ed1c ch\u00e1y.<\/span><\/span><\/strong>L\u1eddi d\u1ea1y : N\u1ebfu ch\u00fang ta gi\u00fap \u0111\u1ee1 l\u1eabn nhau ch\u00fang ta s\u1ebd c\u00f9ng nhau chi\u1ebfn th\u1eafng.<\/span><\/span><\/em><\/strong>The Crippled Man & the Blind Man<\/span><\/span><\/strong>
\nHelping each other<\/span><\/span><\/em><\/strong>A crippled man and a blind man were left alone in a house. A fire broke out. Both were very scared. The blind man could not see the way out. The crippled man could not walk to it.\u00a0<\/span><\/span><\/strong>They decided to help each other. The blind man carried the crippled man on his back. The crippled man told the blind man where to go. Together, they got out of the burning house.\u00a0<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\n<\/a>C\u00e2u chuy\u1ec7n : C\u1eeda h\u00e0ng b\u00e1n c\u00e1<\/em><\/strong>
\nL\u1eddi d\u1ea1y : C\u00e1c con ph\u1ea3i l\u00e0m b\u1ea1n v\u1edbi ng\u01b0\u1eddi t\u1ed1t.<\/span><\/span><\/em><\/strong>\u0110\u1ee9c Ph\u1eadt v\u00e0 Ananda \u0111ang \u0111i kh\u1ea5t th\u1ef1c trong m\u1ed9t th\u00e0nh ph\u1ed1. H\u1ecd \u0111i qua m\u1ed9t c\u1eeda h\u00e0ng b\u00e1n c\u00e1. \u0110\u1ee9c Ph\u1eadt n\u00f3i,\u201d Ananda, h\u00e3y d\u00f9ng tay s\u1edd v\u00e0o cu\u1ed9n d\u00e2y \u0111ang x\u00e2u c\u00e1 kia r\u1ed3i ng\u1eedi tay con xem sao.\u201d<\/span><\/span><\/strong>Ananda l\u00e0m theo v\u00e0 n\u00f3i, \u201c M\u00f9i c\u1ee7a n\u00f3 th\u1eadt l\u00e0 kinh t\u1edfm!\u201d<\/span><\/span><\/strong>\u0110\u1ee9c Ph\u1eadt n\u00f3i,\u201d \u0110i\u1ec1u n\u00e0y gi\u1ed1ng nh\u01b0 k\u1ebft b\u1ea1n, n\u1ebfu con l\u00e0m b\u1ea1n v\u1edbi ng\u01b0\u1eddi x\u1ea5u, con s\u1ebd tr\u1edf n\u00ean x\u1ea5u xa. N\u00f3 gi\u1ed1ng nh\u01b0 m\u00f9i h\u00f4i c\u1ee7a s\u1ee3i d\u00e2y th\u1eebng trong c\u1eeda h\u00e0ng c\u00e1.<\/span><\/span><\/strong>
\nTi\u1ebfp \u0111\u1ebfn, \u0110\u1ee9c Ph\u1eadt v\u00e0 Ananda \u0111i qua m\u1ed9t ti\u1ec7m b\u00e1n gia v\u1ecb. \u0110\u1ee9c Ph\u1eadt n\u00f3i, \u201cAnanda, \u0111\u01b0a tay s\u1edd v\u00e0o nh\u1eefng g\u00f3i gia v\u1ecb r\u1ed3i ng\u1eedi tay con xem.\u201d<\/span><\/span><\/strong>Ananda l\u00e0m theo v\u00e0 n\u00f3i,\u201d Tay c\u1ee7a con r\u1ea5t th\u01a1m,\u201d<\/span><\/span><\/strong>\u0110\u1ee9c Ph\u1eadt n\u00f3i,\u201d \u0110i\u1ec1u n\u00e0y gi\u1ed1ng nh\u01b0 con k\u1ebft b\u1ea1n. N\u1ebfu con l\u00e0m b\u1ea1n v\u1edbi nh\u1eefng ng\u01b0\u1eddi t\u1ed1t, con s\u1ebd tr\u1edf th\u00e0nh ng\u01b0\u1eddi t\u1ed1t. N\u00f3 gi\u1ed1ng nh\u01b0 m\u00f9i th\u01a1m tr\u00ean tay con khi ti\u1ebfp x\u00fac t\u1eeb nh\u1eefng g\u00f3i gia v\u1ecb v\u1eady.\u201d<\/span><\/span><\/strong>L\u1eddi d\u1ea1y :\u00a0 N\u1ebfu ch\u00fang ta k\u1ebft b\u1ea1n t\u1ed1t v\u00e0 ch\u00e2n th\u00e0nh, ch\u00fang ta s\u1ebd tr\u1edf th\u00e0nh ng\u01b0\u1eddi t\u1ed1t.N\u1ebfu ch\u00fang ta k\u1ebft b\u1ea1n v\u1edbi ng\u01b0\u1eddi l\u01b0\u1eddi bi\u1ebfng v\u00e0 x\u1ea5u t\u00ednh, ch\u00fang ta s\u1ebd tr\u1edf th\u00e0nh ng\u01b0\u1eddi x\u1ea5u.<\/span><\/span><\/em><\/strong>The Fishmonger\u2019s<\/span><\/span><\/strong>
\nMaking good friends<\/span><\/span><\/strong>The Buddha and Ananda were begging in a city. They passed a fishmonger\u2019s. The Buddha said, \u201cAnanda, touch the rope where the fish are hanging and smell your fingers.\u201d\u00a0<\/span><\/span><\/strong>Ananda did this and said, \u201cIt smells awful!\u201d<\/span><\/span><\/strong><\/p>\n

The Buddha said, \u201cThis is the same with making friends, if you mix with bad people, you will become bad. This is like the smell from the rope in the fishmonger\u2019s.\u201d<\/span><\/span><\/strong><\/p>\n

Next, they passed a spice shop. The Buddha said, \u201cAnanda, touch the spice wrapper and then smell your fingers.\u201d<\/span><\/span><\/strong><\/p>\n

Ananda did this and said, \u201cMy fingers smell very nice.\u201d\u00a0<\/span><\/span><\/strong><\/p>\n

The Buddha said, \u201cThis is the same with making friends. If you mix with good people, you will be a good person. This is like the nice smell you got from the spice wrappers.\u201d If you mix with good and honest people, you will be a good person. If you mix with lazy and bad people, you will be a bad person.<\/span><\/span><\/strong><\/td>\n<\/tr>\n

<\/td>\n<\/a>C\u00e2u chuy\u1ec7n : Con C\u00e1o v\u00e0 hai con r\u00e1i c\u00e1<\/strong>
\nL\u1eddi d\u1ea1y : C\u00e1c con kh\u00f4ng \u0111\u01b0\u1ee3c \u00edch k\u1ef7<\/span><\/span><\/em><\/strong>V\u1ee3 c\u1ee7a c\u00e1o mu\u1ed1n \u0103n m\u1ed9t \u00edt c\u00e1 t\u01b0\u01a1i. C\u00e1o c\u1ed1 t\u00ecm c\u00e1 t\u01b0\u01a1i cho v\u1ee3 tr\u00ean kh\u00fac s\u1ed1ng g\u1ea7n \u0111\u00f3. C\u00e1o nh\u00ecn th\u1ea5y hai con r\u00e1i c\u00e1 \u0111ang gi\u00e0nh nhau m\u1ed9t con c\u00e1 to t\u1ea1i b\u1edd s\u00f4ng. C\u1ea3 hai ai c\u0169ng mu\u1ed1n m\u00ecnh \u0111\u01b0\u1ee3c h\u01b0\u1edfng ph\u1ea7n c\u00e1 t\u1ed1t nh\u1ea5t. C\u00e1o quan s\u00e1t hai con r\u00e1i c\u00e1 \u0111ang gi\u00e0nh nhau m\u1ed9t l\u00fac. R\u1ed3i c\u00e1o \u0111i \u0111\u1ebfn v\u00e0 h\u1ecfi li\u1ec7u c\u00e1o c\u00f3 th\u1ec3 gi\u00fap ch\u00fang chia c\u00e1 \u0111\u01b0\u1ee3c kh\u00f4ng. Hai con r\u00e1i c\u00e1 vui v\u1ebb nh\u1eadn l\u1eddi.<\/span><\/span><\/strong>C\u00e1o chia c\u00e1 l\u00e0m ba ph\u1ea7n. C\u00e1o \u0111\u01b0a ph\u1ea7n \u0111\u1ea7u cho con r\u00e1i c\u00e1 n\u00e0y, c\u00f2n kh\u00fac \u0111u\u00f4i \u0111\u01b0a cho con r\u00e1i c\u00e1 kia. Trong khi hai con r\u00e1i c\u00e1 \u0111ang suy ngh\u0129, c\u00e1o s\u1ebd chia ph\u1ea7n c\u00e1 ngon nh\u1ea5t nh\u01b0 th\u1ebf n\u00e0o, c\u00e1o \u0111\u00e3 b\u1ecf ch\u1ea1y v\u1edbi ph\u1ea7n c\u00e1 ngon nh\u1ea5t tr\u00ean tay. C\u1ea3 hai con r\u00e1i c\u00e1 ch\u1ec9 bi\u1ebft tr\u00e1ch m\u00ecnh v\u00ec \u0111\u00e3 qu\u00e1 tr\u1edf n\u00ean \u00edch k\u1ef7.<\/span><\/span><\/strong>L\u1eddi d\u1ea1y : Kh\u00f4ng \u0111\u01b0\u1ee3c \u00edch k\u1ef7, h\u00e3y chia ph\u1ea7n cho nh\u1eefng ng\u01b0\u1eddi kh\u00e1c.<\/span><\/span><\/em><\/strong>The Fox and the Otters<\/span><\/span><\/strong>
\nDo not be selfish<\/span><\/span><\/em><\/strong>A fox\u2019s wife wanted to eat some fresh fish. The fox tried to find some for her near the river. He saw two otters at the river dragging along a big fish. Both wanted the best parts of the fish. The fox watched them for a short time. Then he went up to ask if he could divide the fish for them. The otters were delighted.<\/span><\/span><\/strong>The fox divided the fish into three pieces. He gave the head to one otter and the tail to the other. While the otters were thinking how the fox would divide the best part of the fish, the fox ran away with it. The otters had only<\/span><\/span><\/strong>
\nthemselves to blame for being so selfish. Do not be selfish, share with others.\u00a0<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\n<\/a>C\u00e2u chuy\u1ec7n : \u0110\u1ea7u v\u00e0 \u0111u\u00f4i r\u1eafn<\/em><\/strong>
\nL\u1eddi d\u1ea1y : C\u00e1c con kh\u00f4ng \u0111\u01b0\u1ee3c \u0111\u00e1nh nhau<\/span><\/span><\/em><\/strong>\u0110u\u00f4i r\u1eafn \u0111\u00e3 \u0111\u00e1nh nhau v\u1edbi \u0111\u1ea7u r\u1eafn. \u0110u\u00f4i r\u1eafn n\u00f3i, \u201c Ng\u01b0\u01a1i \u0111\u00e3 d\u1eabn ta \u0111i qu\u00e1 l\u00e2u r\u1ed3i. b\u00e2y gi\u1edd \u0111\u1ebfn l\u01b0\u1ee3t ta s\u1ebd d\u1eabn ng\u01b0\u01a1i \u0111i.\u201d<\/span><\/span><\/strong>\u0110\u1ea7u r\u1eafn n\u00f3i,\u201d Ta l\u00e0 ch\u1ec9 huy, ta c\u00f3 m\u1eaft v\u00e0 c\u00f3 mi\u1ec7ng.\u201d<\/span><\/span><\/strong>\u0110u\u00f4i r\u1eafng \u0111\u00e1p l\u1ea1i,\u201d Ng\u01b0\u01a1i c\u1ea7n ta \u0111\u1ec3 b\u00f2, n\u1ebfu kh\u00f4ng c\u00f3 ta, ng\u01b0\u01a1i kh\u00f4ng th\u1ec3 \u0111i \u0111\u1ebfn b\u1ea5t k\u00ec n\u01a1i \u0111\u00e2u.\u201d<\/span><\/span><\/strong>Kh\u00f4ng may \u0111u\u00f4i r\u1eafn b\u1ecb m\u1eafc k\u1eb9t trong c\u00e0nh c\u00e2y v\u00e0 kh\u00f4ng th\u1ec3 tho\u00e1t ra \u0111\u01b0\u1ee3c. \u0110\u1ea7u r\u1eafn t\u1eeb ch\u1ed1i gi\u00fap \u0111\u1ee1 v\u00e0 \u0111\u1ec3 cho \u0111u\u00f4i r\u1eafn ch\u1ec9 huy. \u0110\u1ea7u r\u1eafn kh\u00f4ng mu\u1ed1n gi\u00fap \u0111\u1ee1 \u0111u\u00f4i r\u1eafn. \u0110u\u00f4i r\u1eafn kh\u00f4ng th\u1ec3 nh\u00ecn th\u1ea5y \u0111\u01b0\u1eddng \u0111\u1ec3 \u0111i. R\u1ed3i r\u1eafn r\u01a1i v\u00e0o \u0111\u00e1m l\u1eeda. R\u1eafn b\u1ecb\u00a0 ch\u00e1y \u0111\u1ebfn ch\u1ebft.<\/span><\/span><\/strong>L\u1eddi d\u1ea1y : S\u1ebd l\u00e0m t\u1ed5n th\u01b0\u01a1ng c\u1ea3 hai n\u1ebfu ch\u00fang ta tranh c\u00e3i nhau<\/span>.<\/span><\/span><\/em><\/strong>The Snake\u2019s Head and Tail<\/span><\/span><\/strong>
\nDo not fight with each other<\/span><\/span><\/em><\/strong>The snake\u2019s tail had a fight with its head. The tail said, \u201cYou have led me for so long. Now it\u2019s time for me to lead you.\u201d<\/span><\/span><\/strong>The head said, \u201cI should be the leader. I have eyes and a mouth.\u201d The tail said, \u201cYou need me to move.<\/span><\/span><\/strong>
\nWithout me, you can\u2019t go anywhere.\u201d<\/span><\/span><\/strong>Then the tail grabbed a tree branch and would not let go. The snake\u2019s head gave up and let the tail be the leader. The head did not want to help the tail. The tail could not see where it was going. Then, it fell into a fire pit. The snake was burnt to death. It hurts both sides when you quarrel.<\/span><\/span><\/strong><\/td>\n<\/tr>\n
<\/td>\n<\/a>C\u00e2u chuy\u1ec7n : Ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 d\u1ecdn v\u1ec7 sinh<\/em><\/strong>
\nB\u00e0i h\u1ecdc : C\u00e1c con ph\u1ea3i c\u00f3 t\u00e2m h\u1ed3n trong s\u00e1ng.<\/span><\/span><\/em><\/strong>M\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 l\u00e0m c\u00f4ng vi\u1ec7c d\u1ecdn v\u1ec7 sinh \u0111\u01b0\u1eddng ph\u1ed1 r\u1ea5t n\u1eb7ng nh\u1ecdc. V\u00ec v\u1eady \u00e1o qu\u1ea7n c\u1ee7a b\u00e0\u00a0 r\u1ea5t d\u01a1 b\u1ea9n v\u00e0 h\u00f4i h\u00e1m, t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u xa l\u00e1nh n\u1ebfu tr\u00f4ng th\u1ea5y b\u00e0. Khi th\u1ea5y \u0110\u1ee9c Ph\u1eadt n\u00f3i chuy\u1ec7n v\u1edbi b\u00e0 r\u1ea5t vui v\u1ebb, m\u1ecdi ng\u01b0\u1eddi r\u1ea5t \u0111\u1ed7i ng\u1ea1c nhi\u00ean.<\/span><\/span><\/strong>H\u1ecd h\u1ecfi \u0110\u1ee9c Ph\u1eadt, \u201cNg\u00e0i lu\u00f4n y\u00eau c\u1ea7u ch\u00fang con ph\u1ea3i s\u1ea1ch s\u1ebd. T\u1ea1i sao Ng\u00e0i l\u1ea1i chuy\u1ec7n tr\u00f2 v\u1edbi ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 h\u00f4i h\u00e1m nh\u01b0 v\u1eady?\u201d<\/span><\/span><\/strong>\u0110\u1ee9c Ph\u1eadt tr\u1ea3 l\u1eddi, \u201cCho d\u00f9 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 \u0111\u00f3 h\u00f4i h\u00e1m, nh\u01b0ng t\u00e2m h\u1ed3n c\u1ee7a b\u00e0 ta r\u1ea5t trong s\u00e1ng. B\u00e0 ta l\u1ec5 ph\u00e9p v\u00e0 l\u00e0m vi\u1ec7c r\u1ea5t v\u1ea5t v\u1ea3 \u0111\u1ec3 qu\u00e9t d\u1ecdn s\u1ea1ch s\u1ebd con \u0111\u01b0\u1eddng cho ng\u01b0\u1eddi. M\u1ed9t v\u00e0i ng\u01b0\u1eddi tr\u00f4ng r\u1ea5t s\u1ea1ch s\u1ebd v\u00e0 t\u01b0\u01a1m t\u1ea5t nh\u01b0ng t\u00e2m h\u1ed3n h\u1ecd ch\u1ee9a \u0111\u1ea7y \u00fd ngh\u0129 x\u1ea5u xa!\u201d<\/span><\/span><\/strong>L\u1eddi d\u1ea1y : C\u00f3 m\u1ed9t t\u00e2m h\u1ed3n trong s\u00e1ng l\u00e0 quan tr\u1ecdng h\u01a1n nhi\u1ec1u so v\u1edbi m\u1eb7c \u00e1o qu\u1ea7n s\u1ea1ch \u0111\u1eb9p.<\/span><\/span><\/em><\/strong>The Cleaning Woman<\/span><\/span><\/strong>
\nClean mind<\/span><\/span><\/em><\/strong>A woman worked very hard cleaning the streets. As her clothes were dirty and smelly, all the people ran away from her when they saw her. When the Buddha talked to her nicely, the people were surprised.<\/span><\/span><\/strong>They asked the Buddha, \u201cYou always ask us to be clean. Why are you talking to this smelly woman?\u201d\u00a0<\/span><\/span><\/strong>The Buddha replied, \u201cAlthough this woman is smelly, her mind is clean. She is polite and she works hard for others. Some people look clean and tidy, but their minds are full of bad thoughts!\u201d<\/span><\/span><\/strong>Having a clean mind is more important than wearing clean clothes.<\/span><\/span><\/em><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

H\u1ebeT<\/strong>.<\/span><\/center> <\/p>\n","protected":false},"excerpt":{"rendered":"

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